Apetroglyph is an image created by removing part of arock surface by incising, picking, carving, orabrading, as a form ofrock art. The term generally refers torock engravings of ancient origin, often associated withprehistoric peoples. The oldest petroglyphs in the world are deemed to be those atMurujuga inWestern Australia, which are 40,000–50,000 years old. Some petroglyphs are classified as protected monuments and some have been added to the list ofUNESCO'sWorld Heritage Sites, or such status has been applied for.
The wordpetroglyph comes from theGreek prefixpetro-, fromπέτραpetra meaning "stone", andγλύφωglýphō meaning "carve", and was originally coined in French aspétroglyphe.
In scholarly texts, apetroglyph is a rock engraving, whereas apetrograph (orpictograph) is a rock painting.[1][2] In common usage, the words are sometimes used interchangeably.[3][4]
Petroglyphs and petrographs both belong to the wider and more general category of rock art orparietal art.Petroforms, or patterns and shapes made by many large rocks and boulders over the ground, are quite different.Inuksuk are not petroglyphs, but human-made rock forms found in Arctic regions.[citation needed]
Composite image of petroglyphs fromScandinavia (Häljesta, Västmanland in Sweden). Nordic Bronze Age. The glyphs have been painted to make them more visible.A petroglyph of a caravan ofbighorn sheep nearMoab, Utah, United States; a common theme in glyphs from the desert Southwest and Great Basin
Petroglyphs have been found in all parts of the globe exceptAntarctica, with the highest concentrations in parts of Africa, Scandinavia, and Siberia. Many examples of petroglyphs found globally are dated to approximately theNeolithic and lateUpper Paleolithic boundary (roughly 10,000 to 12,000 years ago).[citation needed]
The oldest petrogryphs are those inMurujuga, Western Australia, some of which are estimated to be 40,000–50,000 years old.[5][6][7] The Murujuga site was declared aWorld Heritage Site in July 2025.[8][9]
Around 7,000 to 9,000 years ago, following the introduction of a number of precursors ofwriting systems, the existence and creation of petroglyphs began to suffer and tail off, with different forms of art, such aspictographs andideograms, taking their place. However, petroglyphs continued to be created and remained somewhat common, with various cultures continuing to use them for differing lengths of time, including cultures who continued to create them until contact withWestern culture was made in the 19th and 20th centuries.[citation needed]
Many hypotheses exist as to the purpose of petroglyphs, depending on their location, age, and subject matter. Some petroglyph images most likely held a deep cultural and religious significance for the societies that created them. Many petroglyphs are thought to represent a type of symbolic or ritualistic language or communication style that remains not fully understood. Others, such asgeocontourglyphs, more clearly depict or represent a landform or the surrounding terrain, such as rivers and other geographic features.[citation needed]
Some petroglyph maps, which depict trails as well as contain symbols communicating the time and distances travelled along those trails, exist. Other petroglyph maps act as astronomical markers. As well as holding geographic and astronomical importance, other petroglyphs may also have been a by-product of various rituals: sites in India, for example, have seen some petroglyphs identified as musical instruments or "rock gongs".[10]
Some petroglyphs likely formed types of symbolic communication, such as types ofproto-writing.[11] Later glyphs from theNordic Bronze Age in Scandinavia seem to refer to some form of territorial boundary betweentribes, in addition to holding possible religious meanings. Petroglyph styles have been recognised as having local or regional "dialects" from similar or neighboring peoples.Siberian inscriptions loosely resemble an early form ofrunes, although no direct relationship has been established.[citation needed]
Petroglyphs from different continents show similarities. While people would be inspired by their direct surroundings, it is harder to explain the common styles. This could be mere coincidence, an indication that certain groups of peoplemigrated widely from some initial common area, or indication of a common origin. In 1853,George Tate presented a paper to the Berwick Naturalists' Club, at which aJohn Collingwood Bruce agreed that the carvings had "... a common origin, and indicate a symbolic meaning, representing some popular thought."[12] In his cataloguing of Scottish rock art, Ronald Morris summarized 104 different theories on their interpretation.[13]
The Rock Art Research Institute of theUniversity of the Witwatersrand studies present-day links between religion and rock art among theSan people of theKalahari Desert.[15] Though the San people's artworks are predominantly paintings, the beliefs behind them can possibly be used as a basis for understanding other types of rock art, including petroglyphs.[16]
^Wieschhoff, Heinrich Albert (1945).Africa. University of Pennsylvania Press.Most noteworthy among the relics ofAfrica's early periods are the rock-paintings (petrographs) and rock-engravings (petroglyphs) which have been discovered in many parts of the continent.
^T. Douglas Price (2012).Europe Before Rome: A Site-by-Site Tour of the Stone, Bronze, and Iron Ages. Oxford University Press. p. 116.This art falls into two categories, depending on how it is made: petroglyphs are carved into rock, and pictographs are painted on the rock.
^"petrograph".Merriam-Webster. Encyclopædia Britannica. Retrieved26 November 2020.
^Webster's Unabridged Dictionary of the English Language. Random House. 2001. p. 1449.ISBN0-681-31723-X.
^J. Collingwood Bruce (1868; cited in Beckensall, S.,Northumberland's Prehistoric Rock Carvings: A Mystery Explained. Pendulum Publications, Rothbury, Northumberland. 1983:19)
^Morris, Ronald (1979)The Prehistoric Rock Art of Galloway and The Isle of Man, Blandford Press,ISBN978-0-7137-0974-2.
^D. Lewis-Williams,A Cosmos in Stone: Interpreting Religion and Society through Rock Art (Walnut Creek, CA: Altamira Press, 2002).
Sickman, Laurence, in: Sickman L. & Soper A.,The Art and Architecture of China, Pelican History of Art, 3rd ed 1971, Penguin (now Yale History of Art), LOC 70-125675
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