Gordon spent two years (1998–2000) at the Society of Fellows in the Liberal Arts atPrinceton University before joining the faculty at Harvard in 2000.[2] In 2006 he became a member of Harvard's permanent faculty, and in 2005 he received thePhi Beta Kappa Award for Excellence in Teaching.[8]
Gordon's first book,Rosenzweig and Heidegger: Between Judaism and German Philosophy (University of California Press, 2003), aboutMartin Heidegger and the German-Jewish philosopherFranz Rosenzweig,[9][10][11] won the Salo W. Baron Prize from the Academy for Jewish Research for Best First Book, the Goldstein-Goren Prize for Best Book in Jewish Philosophy, and the Morris D. Forkosch Prize from the Journal of the History of Ideas for Best Book in Intellectual History.[2]
Gordon's monograph,Adorno and Existence (Harvard University Press, 2016), reinterpretsTheodor W. Adorno's philosophy by looking at thecritical theorist's encounters withexistentialism andphenomenology. The main claim of the book is that Adorno was inspired by the unfulfilled promise of these schools to combat traditionalmetaphysical thinking, which led to the development of his "negative dialectics".[17][18][19]
In the most recent years Gordon has published books such asMigrants in the Profane: Critical Theory and the Question of Seculariation (Yale University Press, 2020) and a major reinterpretation of Adorno's philosophy,A Precarious Happiness: Adorno and the Sources of Normativity (Suhrkamp Verlag, 2023 and the University of Chicago Press, 2024).A Precarious Happiness develops arguments that Gordon first presented in Frankfurt in 1919 for the Adorno Lectures, sponsored by the Institute for Social Research and timed to coincide with the 50th anniversary of Adorno's death.
Gordon sits on the editorial boards ofConstellations,Modern Intellectual History,Journal of the History of Ideas, andNew German Critique. He is co-founder and co-chair of the Harvard Colloquium for Intellectual History.[20] Gordon teaches two survey courses on continental philosophy: German Social Thought and French Social Thought, and a lecture course on Hegel and Marx.
“What Hope Remains?” inThe New Republic, December 14, 2011. OnJürgen Habermas,An Awareness of What is Missing: Faith and Reason in a Post-Secularist Age andJudith Butler, Jürgen Habermas, et al.,The Power of Religion in the Public Sphere.
"Science, Realism, and the Unworlding of the World" inThe Blackwell Companion to Phenomenology and Existentialism, Mark Wrathall and Hubert Dreyfus, eds. (Blackwell, 2006)
"Hammer without a Master: French Phenomenology and the Origins of Deconstruction (or, How Derrida read Heidegger)" inHistories of Postmodernism, Mark Bevir, et al., eds. (Routledge, 2007)
"The Artwork Beyond Itself: Adorno, Beethoven, and Late Style" inThe Modernist Imagination: Essays in Intellectual History and Critical Theory in Honor of Martin Jay] (co-editor with Warren Breckman, et al., Berghahn Books, 2008)
^Gordon, Peter Eli (1997).Under One Tradewind: Philosophical Expressionism from Rosenzweig to Heidegger (PhD thesis). Berkeley, California: University of California, Berkeley.OCLC39670935.
^Leventhal, Robert S. (June 2005). "Rosenzweig and Heidegger: Between Judaism and German Philosophy.(Weimar and Now: German Cultural Criticism, number 33.)".The American Historical Review.110 (3):886–887.doi:10.1086/ahr.110.3.886.ISSN0002-8762.
^Braiterman, Zachary (November 2005). "Peter Eli Gordon. Rosenzweig and Heidegger: Between Judaism and German Philosophy. Berkeley, University of California Press, 2003. 357 pp".AJS Review.29 (2):405–407.doi:10.1017/S0364009405440179.ISSN1475-4541.S2CID162410604.
^Wolin, Richard (2012-04-01). "Peter E. Gordon. Continental Divide: Heidegger, Cassirer, Davos. Cambridge: Harvard University Press. 2010. Pp. xiv, 426. $39.95".The American Historical Review.117 (2):598–600.doi:10.1086/ahr.117.2.598-a.ISSN1937-5239.