ASpalding peacock spreading his tail, displaying his plumagePeahen
Peafowl is a common name for two bird species of the genusPavo and one species of the closely related genusAfropavo within the tribePavonini of the familyPhasianidae (the pheasants and their allies). Male peafowl are referred to aspeacocks, and female peafowl are referred to aspeahens.[1] Despite this, peacock is usually used to refer to both sexes, in common language.
The two Asiatic species are the blue orIndian peafowl originally from theIndian subcontinent, and thegreen peafowl from Southeast Asia. The third peafowl species, theCongo peafowl, is native only to theCongo Basin. Male peafowl are known for their piercing calls and their extravagant plumage. The latter is especially prominent in the Asiatic species, which have an eye-spotted "tail" or "train" ofcovert feathers, which they display as part of acourtship ritual.
The functions of the elaborateiridescent coloration and large "train" of peacocks have been the subject of extensive scientific debate.Charles Darwin suggested that they served to attract females, and the showy features of the males had evolved bysexual selection. More recently,Amotz Zahavi proposed in hishandicap principle that these featuresacted as honest signals of the males' fitness, since less-fit males would be disadvantaged by the difficulty of surviving with such large and conspicuous structures.
Peafowl eggsPeachickHead of adult peacockA female peafowl, or peahen, walking freely around a zooVideo analysis of the mechanisms behind the display
The Indian peacock (Pavo cristatus) has iridescent blue and green plumage, mostly metal-like blue and green. In both species, females are a little smaller than males in terms of weight and wingspan, but males are significantly longer due to the "tail", also known as a "train".[2] The peacock train consists not of tail quill feathers but highly elongated upper tail coverts. These feathers are marked with eyespots, best seen when a peacock fans his tail. All species have a crest atop the head. The Indian peahen has a mixture of dull grey, brown, and green in her plumage. The female also displays her plumage to ward off female competition or signal danger to her young.
Malegreen peafowls (Pavo muticus) have green and bronze or gold plumage, and black wings with a sheen of blue. Unlike Indian peafowl, the green peahen is similar to the male, but has shorter upper tail coverts, a more coppery neck, and overall less iridescence. Both males and females have spurs.[3][page needed]
TheCongo peacock (Afropavo congensis) male does not display his covert feathers, but uses his actual tail feathers during courtship displays. These feathers are much shorter than those of the Indian and green species, and the ocelli are much less pronounced. Females of the Indian and African species are dull grey and/or brown.
Chicks of both sexes in all the species are cryptically colored. They vary between yellow and tawny, usually with patches of darker brown or light tan and "dirty white" ivory.
Mature peahens have been recorded as suddenly growing typically male peacock plumage and making male calls.[4] Research has suggested that changes in mature birds are due to a lack of estrogen from old or damaged ovaries, and that male plumage and calls are the default unless hormonally suppressed.[5]
As with many birds, vibrant iridescent plumage colors are not primarilypigments, butstructural coloration. Opticalinterference ofBragg reflections, from regular, periodic nanostructures of thebarbules (fiber-like components) of the feathers, produce the peacock's colors.[6] Slight changes to the spacing of the barbules result in different colors. Brown feathers are a mixture of red and blue: one color is created by the periodic structure and the other is created by aFabry–Pérot interference peak from reflections from the outer and inner boundaries. Color derived from physical structure rather than pigment can vary with viewing angle, causing iridescence.[7]
Most commonly, during a courtship display, the visiting peahen will stop directly in front of the peacock, thus providing her with the ability to assess the male at 90° to the surface of the feather. Then, the male will turn and display his feathers about 45° to the right of the sun's azimuth which allows the sunlight to accentuate the iridescence of his train. If the female chooses to interact with the male, he will then turn to face her and shiver his train so as to begin the mating process.[8]
Many female progenitors of the peacock must, during a long line of descent, have appreciated this superiority; for they have unconsciously, by the continued preference for the most beautiful males, rendered the peacock the most splendid of living birds.
It has been suggested that a peacock's train, loud call, and fearless behavior have been formed by natural selection (with or without sexual selection too), and served as anaposematic display to intimidate predators and rivals.[9][10] This hypothesis is designed to explain Takahashi's observations that in Japan, neither reproductive success nor physical condition correlate with the train's length, symmetry or number of eyespots.[11]
Peacock (seen from behind) displaying to attract peahen in foreground
Multiple hypotheses involving female choice have been posited. One hypothesis is that females choose mates with good genes. Males with more exaggerated secondary sexual characteristics, such as bigger, brighter peacock trains, tend to have better genes[example needed] in the peahen's eyes.[12] These better genes directly benefit her offspring, as well as her fitness and reproductive success.
Runaway selection is another hypothesis. In runaway sexual selection, linked genes in males and females code for sexually dimorphic traits in males, and preference for those traits in females.[13] The close spatial association ofalleles[which?] forloci[which?] involved in the train in males, and for preference for more exuberant trains in females, on the chromosome (linkage disequilibrium) causes apositive feedback loop that exaggerates both the male traits and the female preferences.
Another hypothesis is sensory bias, in which females have a preference for a trait in a non-mating context that becomes transferred to mating, such as Merle Jacobs' food-courtship hypothesis, which suggests that peahens are attracted to peacocks for the resemblance of their eye spots to blue berries.[14]
Multiple causalities for the evolution of female choice are also possible.
The peacock's train and iridescent plumage are perhaps the best-known examples of traits believed to have arisen through sexual selection, though with some controversy.[15] Male peafowl erect their trains to form a shimmering fan in their display for females. Marion Petrie tested whether or not these displays signalled a male's genetic quality by studying a feral population of peafowl inWhipsnade Wildlife Park in southern England. The number ofeyespots in the train predicted a male's mating success. She was able to manipulate this success by cutting the eyespots off some of the males' tails:[16] females lost interest in pruned males and retained interest in untrimmed ones. Males with fewer eyespots, thus having lower mating success, suffered from greater predation.[17] She allowed females to mate with males with differing numbers of eyespots, and reared the offspring in a communal incubator to control for differences in maternal care. Chicks fathered by more ornamented males weighed more than those fathered by less ornamented males, an attribute generally associated with better survival rate in birds. These chicks were released into the park and recaptured one year later. Those with heavily ornamented feathers were better able to avoid predators and survive in natural conditions.[18] Thus, Petrie's work shows correlations between tail ornamentation, mating success, and increased survival ability in both the ornamented males and their offspring.
A peacock in flight: Zahavi argued that the long train would be a handicap.
Furthermore, peafowl and their sexual characteristics have been used in the discussion of the causes for sexual traits. Amotz Zahavi used the excessive tail plumes of male peafowls as evidence for his "handicap principle".[19] Since these trains are likely to be deleterious to an individual's survival (as their brilliance makes them more visible topredators and their length hinders escape from danger), Zahavi argued that only the fittest males could survive the handicap of a large train. Thus, a brilliant train serves as anhonest indicator for females that these highly ornamented males are good at surviving for other reasons, so are preferable mates.[20] This theory may be contrasted withRonald Fisher's hypothesis that male sexual traits are the result of initially arbitraryaesthetic selection by females.
In contrast to Petrie's findings, a seven-year Japanese study of free-ranging peafowl concluded that female peafowl do not select mates solely on the basis of their trains. Mariko Takahashi found no evidence that peahens preferred peacocks with more elaborate trains (such as with more eyespots), a more symmetrical arrangement, or a greater length.[11] Takahashi determined that the peacock's train was not the universal target of femalemate choice, showed little variance across male populations, and did not correlate with male physiological condition. Adeline Loyau and her colleagues responded that alternative and possibly central explanations for these results had been overlooked.[21] They concluded that female choice might indeed vary in different ecological conditions.
A peacock's copulation success rate depends on the colours of hiseyespots (ocelli) and the angle at which they are displayed. The angle at which the ocelli are displayed during courtship is more important in a peahen's choice of males than train size or number of ocelli.[22] Peahens pay careful attention to the different parts of a peacock's train during his display. The lower train is usually evaluated during close-up courtship, while the upper train is more of a long-distance attraction signal. Actions such as train rattling and wing shaking also kept the peahens' attention.[23]
Although an intricate display catches a peahen's attention, the redundant signal hypothesis also plays a crucial role in keeping this attention on the peacock's display. The redundant signal hypothesis explains that whilst each signal that a male projects is about the same quality, the addition of multiple signals enhances the reliability of that mate. This idea also suggests that the success of multiple signalling is not only due to the repetitiveness of the signal, but also of multiple receivers of the signal. In the peacock species, males congregate a communal display during breeding season and the peahens observe. Peacocks first defend their territory through intra-sexual behaviour, defending their areas from intruders. They fight for areas within the congregation to display a strong front for the peahens. Central positions are usually taken by older, dominant males, which influences mating success. Certain morphological and behavioural traits come in to play during inter and intra-sexual selection, which include train length for territory acquisition and visual and vocal displays involved in mate choice by peahens.[24]
Peafowl are forest birds that nest on the ground, but roost in trees. They are terrestrial feeders. All species of peafowl are believed to bepolygamous. In common with other members of theGalliformes, the males possess metatarsal spurs or "thorns" on their legs used duringintraspecific territorial fights with some other members of their kind.
In courtship, vocalisation stands to be a primary way for peacocks to attract peahens. Some studies suggest that the intricacy of the "song" produced by displaying peacocks proved to be impressive to peafowl. Singing in peacocks usually occurs just before, just after, or sometimes during copulation.[25]
Peafowl areomnivores and mostly eat plants, flower petals, seed heads, insects and otherarthropods,reptiles, andamphibians. Wild peafowl look for their food scratching around inleaf litter either early in the morning or at dusk. They retreat to the shade and security of the woods for the hottest portion of the day. These birds are not picky and will eat almost anything they can fit in their beak and digest. They actively hunt insects like ants, crickets and termites; millipedes; and otherarthropods and small mammals.[26] Indian peafowl also eat small snakes.[27]
Domesticated peafowl may also eat bread and cracked grain such as oats and corn, cheese, cooked rice and sometimes cat food. It has been noticed by keepers that peafowl enjoy protein-rich food including larvae that infestgranaries, different kinds of meat and fruit, as well as vegetables including dark leafy greens, broccoli, carrots, beans, beets, and peas.[28]
The Hindu godKartikeya with his wives on his peacock mount
The peafowl is native toIndia[29] and significant in its culture.[30] InHinduism, the Indian peacock is themount of thegod of war,Kartikeya, and the warrior goddessKaumari, and is also depicted around the goddessSantoshi.[31] During a war withAsuras, Kartikeya split the demon kingSurapadman in half. Out of respect for his adversary's prowess in battle, the god converted the two halves into an integral part of himself. One half became a peacock serving as his mount, and the other a rooster adorning his flag. The peacock displays the divine shape ofOmkara when it spreads its magnificent plumes into a full-blown circular form.[32] In theTantric traditions of Hinduism the goddessTvarita is depicted with peacock feathers.[33] A peacock feather also adorns the crest of the godKrishna.[34]
Chandragupta Maurya, the founder of theMauryan Empire, was born an orphan and raised by a family farming peacocks. According to theBuddhist tradition[which?], the ancestors of the Maurya kings had settled in a region where peacocks (mora inPali) were abundant. Therefore, they came to be known as "Moriyas", literally, "belonging to the place of peacocks". According to another Buddhist account, these ancestors built a city called Moriya-nagara ("Moriya-city"), which was so called, because it was built with the "bricks coloured like peacocks' necks".[35] After conquering theNanda Empire and defeating theSeleucid Empire, the Chandragupta dynasty reigned uncontested during its time. Its royal emblem remained the peacock until Emperor Ashoka changed it to alion, as seen in theLion Capital of Ashoka, as well in hisedicts. The peacock continued to represent elegance and royalty in India during medieval times; for instance, theMughal seat of power was called thePeacock Throne.
Peacocks (often a symbol of pride and vanity) were believed[by whom?] to deliberately consume poisonous substances in order to become immune to them, as well as to make the colours of their resplendent plumage all the more vibrant – seeing as so many poisonous flora and fauna are so colourful due toaposematism, this idea appears to have merit. The Buddhist deityMahamayuri is depicted seated on a peacock. Peacocks are seen supporting the throne ofAmitabha, the ruby red sunset coloured archetypal Buddha of Infinite Light.
In Yazidism, the peacock is believed to represent the diversity of the world,[46] and the colourfulness of the peacock's feathers is considered to represent of all the colours of nature. The feathers of the peacock also symbolize sun rays, from which come light, luminosity and brightness. The peacock opening the feathers of its tail in a circular shape symbolizes the sunrise.[47]
Consequently, due to its holiness, Yazidis are not allowed to hunt and eat the peacock, ill-treat it or utter bad words about it. Images of the peacock are also found drawn around the sanctuary ofLalish and on other Yazidi shrines and holy sites, homes, as well as religious, social, cultural and academic centres.[47]
Ancient Greeks believed that the flesh of peafowl did not decay after death,[citation needed] so it became a symbol of immortality. In Hellenistic imagery, the Greek goddessHera's chariot was pulled by peacocks, birds not known to Greeks before the conquests ofAlexander. Alexander's tutor,Aristotle, refers to it as "the Persian bird". When Alexander saw the birds in India, he was so amazed at their beauty that he threatened the severest penalties for any man who slew one.[49]Claudius Aelianus writes that there were peacocks in India, larger than anywhere else.[50]
One myth states that Hera's servant, the hundred-eyedArgus Panoptes, was instructed to guard the woman-turned-cow,Io. Hera had transformed Io into a cow after learning ofZeus's interest in her. Zeus had the messenger of the gods,Hermes, kill Argus through eternal sleep and free Io. According toOvid, to commemorate her faithful watchman, Hera had the hundred eyes of Argus preserved forever, in the peacock's tail.[51]
The symbolism was adopted by early Christianity, thus many early Christian paintings and mosaics show the peacock.[52] The peacock is still used in the Easter season, especially in the east. The "eyes" in the peacock's tail feathers can symbolise the all-seeing Christian God,[53] the Church,[54] or angelic wisdom.[55] The emblem of a pair of peacocks drinking from a vase is used as a symbol of the eucharist and the resurrection, as it represents the Christian believer drinking from the waters of eternal life.[56] The peacock can also symbolise the cosmos if one interprets its tail with its many "eyes" as the vault of heaven dotted by the sun, moon, and stars.[57] Due to the adoption byAugustine of the ancient idea that the peacock's flesh did not decay, the bird was again associated with immortality.[54][56] In Christian iconography, two peacocks are often depicted either side of the Tree of Life.[58]
The symbolic association of peacock feathers with the wings of angels led to the belief that the waving of such liturgical fans resulted in an automated emission of prayers. This affinity between peacocks' and angels' feathers was also expressed in other artistic media, including paintings of angels with peacock feather wings[59]
AmongAshkenazi Jews, the golden peacock is a symbol for joy and creativity, with quills from the bird's feathers being a metaphor for a writer's inspiration.[60]
In 1956, John J. Graham created an abstraction of an 11-featheredpeacock logo for American broadcasterNBC. This brightly hued peacock was adopted due to the increase in colour programming. NBC's first colour broadcasts showed only a still frame of the colourful peacock. The emblem made its first on-air appearance on 22 May 1956.[62] The current, six-feathered logo debuted on 12 May 1986.
Aleucistic Indian peacockJapanese woodblock print of a white peacock, byOhara Koson (小原 古邨), 1925–1936
Hybrids between Indian peafowl and Green peafowl are calledSpaldings, after the first person to successfully hybridise them, Keith Spalding.[citation needed] Spaldings with a high-green phenotype do much better in cold temperatures than the cold-intolerant green peafowl while still looking like their green parents. Plumage varies between individual spaldings, with some looking far more like green peafowl and some looking far more like blue peafowl, though most visually carry traits of both.
In addition to the wild-type "blue" colouration, several hundred variations in colour and pattern are recognised as separate morphs of the Indian Blue among peafowl breeders. Pattern variations include solid-wing/black shoulder (the black and brown stripes on the wing are instead one solid colour), pied, white-eye (the ocelli in a male's eye feathers have white spots instead of black), and silver pied (a mostly white bird with small patches of colour). Colour variations include white, purple, Buford bronze, opal, midnight, charcoal, jade, and taupe, as well as the sex-linked colours purple, cameo, peach, and Sonja's Violeta. Additional colour and pattern variations are first approved by the United Peafowl Association to become officially recognised as a morph among breeders. Alternately-coloured peafowl are born differently coloured than wild-type peafowl, and though each colour is recognisable at hatch, their peachick plumage does not necessarily match their adult plumage.
Occasionally, peafowl appear with white plumage. Althoughalbino peafowl do exist,[citation needed] this is quite rare, and almost all white peafowl are not albinos; they have a genetic condition calledleucism, which causes pigment cells to fail to migrate from the neural crest during development. Leucistic peafowl can produce pigment but not deposit the pigment to their feathers, resulting in a blue-grey eye colour and the complete lack of colouration in their plumage. Pied peafowl are affected by partial leucism, where only some pigment cells fail to migrate, resulting in birds that have colour but also have patches absent of all colour; they, too, have blue-grey eyes. By contrast, true albino peafowl would have a complete lack ofmelanin, resulting in irises that look red or pink. Leucistic peachicks are born yellow and become fully white as they mature.
The black-shouldered orJapanned mutation was initially considered as a subspecies of the Indian peafowl (P. c. nigripennis) (or even a separate species (P. nigripennis))[64] and was a topic of some interest during Darwin's time. Others had doubts about its taxonomic status, but the English naturalist and biologistCharles Darwin (1809–1882) presented firm evidence for it being a variety under domestication, which treatment is now well established and accepted. It being a colour variation rather than a wild species was important for Darwin to prove, as otherwise it could undermine his theory of slow modification by natural selection in the wild.[65] It is, however, only a case of genetic variation within the population. In this mutation, the adult male is melanistic with black wings.
A peacock served in full plumage (detail of theAllegory of Taste, Hearing and Touch byJan Brueghel the Elder, 1618)
In ancient Rome, peafowl were served as a delicacy.[66] The dish was introduced there in approximately 35 B.C. The poetHorace ridiculed the eating of peafowl, saying they tasted like chicken. Peafowl eggs were also valued.Gaius Petronius in hisSatyricon also mocked the ostentation and snobbery of eating peafowl and their eggs.
During theMedieval period, various types of fowl were consumed as food, with the poorer populations (such asserfs) consuming more commonbirds, such aschicken. However, the more wealthygentry were privileged to eat less usual foods, such as swan, and even peafowl were consumed. On a king's table, a peacock would be forostentatious display as much as forculinary consumption.[67]
Instead of plucking this bird, take off the skin with the greatest care, so that the feathers do not get detached or broken. Stuff it with what you like, as truffles, mushrooms, livers of fowls, bacon, salt, spice, thyme, crumbs of bread, and a bay-leaf. Wrap the claws and head in several folds of cloth, and envelope the body in buttered paper. The head and claws, which project at the two ends, must be basted with water during the cooking, to preserve them, and especially the tuft. Before taking it off the spit, brown the bird by removing the paper. Garnish with lemon and flowers. If to come on the table cold, place the bird in a wooden trencher, in the middle of which is fixed a wooden skewer, which should penetrate the body of the bird, to keep it upright. Arrange the claws and feathers in a natural manner, and the tail like a fan, supported with wire. No ordinary cook can place a peacock on the table properly. This ceremony was reserved, in the times of chivalry, for the lady most distinguished for her beauty. She carried it, amidst inspiring music, and placed it, at the commencement of the banquet, before the master of the house. At a nuptial feast, the peacock was served by the maid of honour, and placed before the bride for her to consume.[68]
^Zuk, Marlene. (2002).Sexual Selections: What we can and can't learn about sex from animals. University of California Press; Berkeley, CA.ISBN0520240758
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^Loyau, Adeline; Petrie, Marion; Saint Jalme, Michel; Sorci, Gabriele (November 2008). "Do peahens not prefer peacocks with more elaborate trains?".Animal Behaviour.76 (5):e5 –e9.doi:10.1016/j.anbehav.2008.07.021.S2CID40638610.
^Loyau, Adeline; Jalme, Michel Saint; Sorci, Gabriele (September 2005). "Intra- and Intersexual Selection for Multiple Traits in the Peacock (Pavo cristatus)".Ethology.111 (9):810–820.Bibcode:2005Ethol.111..810L.doi:10.1111/j.1439-0310.2005.01091.x.
^Anoop, K. R.; Yorzinski, Jessica L. (1 January 2013). "Peacock copulation calls attract distant females".Behaviour.150 (1):61–74.doi:10.1163/1568539X-00003037.S2CID86482247.
^Omarkhali, Khanna (2017).The Yezidi Religious Textual Tradition : From Oral to Written Categories, Transmission, Scripturalisation and Canonisation of the Yezidi Oral Religious Texts. Harrassowitz.ISBN978-3-447-10856-0.OCLC1329211153.
^Omarkhali, Khanna (2017).The Yezidi religious textual tradition : from oral to written categories, transmission, scripturalisation and canonisation of the Yezidi oral religious texts. Harrassowitz Verlag. p. 26.ISBN978-3-447-10856-0.OCLC1007841078.
^Ovid I, 625. The peacock is an Eastern bird, unknown to Greeks before the time of Alexander.
^Murray, Peter; Murray, Linda (2004)."Birds, symbolic".Oxford Dictionary of Christian Art. Oxford University Press. p. 61.ISBN0-19-860966-3.
^Keating, Jessica (November 2021). "Hidden in plain sight: on copiousness in the Kunstkammer of Emperor Rudolf II".Journal of the History of Collections.33 (3): 448.doi:10.1093/jhc/fhab009.
^Mathews, Thomas (2022). "The iconography of the visions of Isaiah and Ezekiel". In Alpi, F.; Meyer, R.; Tinti, I.; Zakarian, D. (eds.).Armenia Through the Lens of Time. Brill. p. 28.doi:10.1163/9789004527607_003.ISBN978-90-04-52760-7.
^Green, N. (2006). Ostrich Eggs and Peacock Feathers: Sacred Objects as Cultural Exchange between Christianity and Islam. Al-Masāq, 18(1), 27–78.https://doi.org/10.1080/09503110500222328
^van Grouw, H. & Dekkers, W. 2023. The taxonomic history of Black-shouldered Peafowl; with Darwin’s help downgraded from species to variation.Bulletin of the British Ornithologists' Club, 143(1): 111–121.https://doi.org/10.25226/bboc.v143i1.2023.a7
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