| Total population | |
|---|---|
| 800[1] (1608) | |
| Regions with significant populations | |
| Virginia | |
| Languages | |
| Powhatan | |
| Religion | |
| Christianity,[citation needed]Indigenous religion | |
| Related ethnic groups | |
| Conoy,[1]Chickahominy,Rappahannock,Piscataway |
ThePatawomeck are aNative Americantribe based inStafford County, Virginia, who historically lived on the south side thePotomac River.[1]Patawomeck is another spelling of Potomac, which was a 17th-century town in present-dayStafford County, Virginia.[1]
In the 17th century, at the time of early English colonization, the Patawomeck tribe was a fringe component of thePowhatan Confederacy. At times it was allied with others in the confederacy, and at others, the Patawomeck allied with theEnglish colonists.[citation needed]
ThePatawomeck Indian Tribe of Virginia is astate-recognized tribe in Virginia that identifies as descendants of the Patawomeck.
The name of the town and the tribe,Patomeck, translates as "something brought"[1] and has been spelled Potomac, Patawomeck, Patawoenicke, Patawomekes,[2] Patamack, Patowomek, Satawomeck, and other variations.[1]
The Patawomeck spoke anEastern Algonquian language. The Patawomeck were one of 32Algonquian-speaking peoples in theTidewater area of present-day Virginia. Their language is now extinct.
Language revitalization efforts are underway.[3] Classes use the audio and printed materials prepared by the linguistBlair Rudes for cast members who portrayed Native Americans in the film,The New World.[4][5] Rudes reconstructed the Algonquian language as it was spoken in coastal Virginia in the early 17th century.[6]
For thousands of years various cultures ofIndigenous peoples of the Northeastern Woodlands lived along thePotomac River and its tributaries in the coastal area. Archeological excavations have yielded much data about the precontact early cultures. At Indian Point onPotomac Creek, for instance, part of the later Patawomeck area, archeological excavations in the 1930s revealed a Native American burial ground (Potomac Creek, 44ST2). Researchers sent 134 exhumed human remains from the grounds to theSmithsonian Institution. Thestate-recognized Patawomeck tribe may undertake claiming the remains forrepatriation and burial under theNative American Graves Protection and Repatriation Act (NAGPRA), though a tribe has to be federally recognized to utilize NAGPRA without extra petitioning.[7][8]
More recently, a 1996 archeological study by theCollege of William and Mary revealed Native Americanartifacts dating back to the 15th century. More than 10,000 artifacts were recovered, mostly pottery sherds of the "wrapped-cord type" common among local indigenous people. While the ancient village site is protected underhistoric preservation laws, the land is being steadily eroded by the creek.[7] The coastal peoples were part of theAlgonquian-speaking language family that coalesced into differentiated tribes from present-day New England into the southern states.
The historical Patawomeck tribe were loosely allied with the powerfulPowhatan Confederacy. They were an agrarian people, who cultivated varieties ofmaize. They also relied on hunting, fishing, and gathering resources from their rich environment.
The first recorded European encounter was that of the English leaderCaptain John Smith, who visited the people in 1608 in their homeland, betweenAquia Creek and Upper Machodoc Creek. He noted they were cultivating 1,000 acres (4.0 km2) ofcorn along the Potomac River. The Patawomeck main town, also called Patawomeck, was located on the north of Potomac Creek, in present-day Stafford County. Theweroance ofPassapatanzy, a satellite village, was Japazeus (also spelled Japazaws or Iopassus), older brother to the main weroance.[citation needed]
The town Potomac was on a peninsula bordering the Potomac River and Potomac Creek.[1] At the time of first English contact, the town'swerowance, or chief, rivaledPowhatan in power and influence.[1]Henry Spelman of Jamestown, an English interpreter who learned thePowhatan language, joined the werowance's household and called him King Patomecke.[1]
The Patawomeck were semi-independent of the Powhatan Confederacy ofChief Powhatan to the south. They befriended the English colonists (CaptainSamuel Argall in particular), often providing them crucial assistance when the Powhatan would not. When the colonists faced starvation at Jamestown in 1609,Francis West was sent to buy corn from the Patawomeck. In a violent confrontation, he beheaded two of them and fled in hispinnace to England.[citation needed]
Argall made peace with the Patawomeck in 1612, during theFirst Anglo-Powhatan War. According to contemporary accounts byRalph Hamor and others, on 13 April 1613, Argall, with the connivance of Japazaw in exchange for a copper kettle, was able to capture Chief Powhatan's daughterPocahontas who lived with the Patawomeck tribe for three years. Argall was on a goods trading mission for her father.[citation needed]
Linwood Custalow and Angela L. Daniel wrote that Pocahontas was the wife of Kocoum, brother of the Patawomeck weroance Japazaws, and that Argall's soldiers killed Kocoum after her capture in 1613.[9][better source needed]
EnglishmanWilliam Strachey, secretary and recorder for the Colony of Virginia in 1610 and 1611, recorded that Pocahontas had been living married to a "private captaine called Kocoum" for two years, as of 1610–11.[10] Strachey returned to England in 1611 and later published a book on his travels. His book is considered the primary source of information on this period of Virginia history and Native peoples of the region.[11]
The Patawomeck continued to ally with the English in their conflicts with the Powhatan in 1622 (even after Captain Isaac Madison took their weroance prisoner), and in 1644. After settlers began moving into their area in the 1650s, pressures mounted in competition over resources and differing ideas of how to use land. Violent disputes followed. In 1662, Colonel Giles Brent took their weroance, Wahanganoche, prisoner. After an extensive trial in Williamsburg, Wahanganoche was found not guilty and released. He was nonetheless murdered by Giles' conspirators in 1663 while returning home from the trial. In October 1665, the colonial government forced the tribe to sell their remaining land to the colony for a few matchcoats.[12][13]
In 1660, theConoy said they had been a tributary tribe to the Patawomeck.[1]
In 1666 after continued conflicts, the English colonists declared war against several tribes in theNorthern Neck, including the Patawomeck. After this, the Patawomeck disappeared from the historical record. A silver badge, issued to Wahanganoche in 1662, was found in a contemporary archeological excavation near Portobago (or Portobacco) on theRappahannock River. It may indicate that the survivors merged with the Portobacco tribe, as did remnants of several other tribes.[14]
In 1928, the anthropologistFrank Speck wrote of the Native American population living around the original Patawomeck capital. From his studies of theAlgonquian peoples, he believed they were remnants of the old Patawomeck nation. Although without solid proof they were not from another tribe, he called them the "Potomac".[15] Many families living in and aroundWhite Oak inStafford County had oral histories linking them to the Patawomecks; these included families with the names Sullivan, Newton, Green, Bourne, Bullock, Fines, and Curtis.[16] However, racism in Virginia caused many families to hide their Indian ancestry.[16][17][18] In particular, Virginia'sRacial Integrity Act of 1924 and the work of state Bureau of Vital Statistics registrarWalter Plecker ensured that for most of the 20th century, official records recognized Virginians as either "white" or "colored", erasing Indian heritage from the public record.[16][17][18]
ThePatawomeck Indian Tribe of Virginia is one of Virginia's elevenstate-recognized tribes;[19] however, it is notfederally recognized as a Native American tribe. The group achieved state recognition in February 2010[20] and had approximately 2,300 members in 2014.[21] They are trying to revive the historicAlgonquian language.[4]In the 1990s, Robert "Two Eagles" Green, ofFredericksburg, organized the group and sought state recognition.[16] The tribe applied to the Virginia Council on Indians for recognition, and were told that they met five of the six criteria for recognition; however, the council felt that the Patawomecks were not able to prove that their group had continued to exist as a distinct Indian community through the years.[22] The alleged Patawomecks felt that they had sufficient evidence to prove their continuous existence as a community, and persuadedBill Howell, Speaker of theVirginia House of Delegates and representative for Stafford, to sponsor a bill for the tribe's recognition.[23] In February 2010, Las Vegas singerWayne Newton, spoke before the House Rules Committee in support of recognition.[17][18][23] In the same month, the measure was passed unanimously by the House of Delegates and the stateSenate, marking official state recognition of the tribe.[22][23] The same measure granted the Patawomecks a seat on the Virginia Council on Indians.[22]
| Federally recognized | |
|---|---|
| Other consulted tribes | |
| State-recognized | |
| Historic | |
