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| Total population | ||||
|---|---|---|---|---|
| 90,000[1] –100,000[2] | ||||
| Regions with significant populations | ||||
| San Salvador | ||||
| Languages | ||||
| Salvadoran Spanish (national) · Palestinian Arabic (heritage) | ||||
| Religion | ||||
| Christianity (95%) · Islam (5%) | ||||
| Related ethnic groups | ||||
| Other Arab Salvadorans,Palestinian diaspora,Arab diaspora | ||||
Palestinian Salvadorans (Spanish:Salvadoreños Palestinos;Arabic:فلسطينيو السلفادور), are Salvadoran citizens ofPalestinian descent or Palestine-born people residing inEl Salvador. There are approximately 90,000 to 100,000 Salvadorans with Palestinian ancestry.[2]
The Palestinian community in El Salvador is the second largest inCentral America, after theArab community in Honduras.
The first Palestinians arrived in the late 19th, but they continued to arrive in the early 20th century, during the1948 Arab–Israeli War, thousands of Palestinians arrived in El Salvador.
Palestinians, mostly fromBethlehem (90%), but also fromJerusalem, came to El Salvador during the early 20th century. These immigrants were looking for economic opportunities, as well as escaping conscription into Ottoman Army during the waning years of theOttoman Empire. Most of the Palestinians who came wereOrthodox Christians. Initially, these migrants came to the country with the intention of going back to their homelands, but some decided to stay and start their families in El Salvador.[3] Because of their Ottoman passports, Middle Easterners in Central America were labeled as "Turks," and barred from civil society, public organizations and government posts. In the 1930s and 1940s, laws barred them from immigrating into the country, as they were looked down on by the elite.[4]
Discrimination and xenophobia ran deep; legacies of Spain's racially obsessed colonial policies in Latin America divided subjects into more than a dozen different ethnic classifications.[5] As the Palestinians achieved economic success, they were seen as economic rivals by the local elite and were socially and politically isolated by them.[6] In El Salvador,Maximiliano Hernández Martínez issued laws that banned Palestinians, among other ethnicities and nationalities, from immigrating and/or starting a business in the country.[7] While discrimination against Palestinians died down considerably, as recently as 2000, a conservative Salvadoran political commentator,Rafael Colindres, wrote an essay suggesting, "Perhaps a pogrom would be the solution to the Turk problem."[4]
TheSalvadoran Civil War affected the Palestinian community as much as it affected any other community in the country. While the wealthier families of Palestinian descent supported the pro-business, pro-American, and pro-Israeli Salvadoran government and military, there are Salvadorans of Palestinian descent that support the communist guerrillas of theFMLN.Schafik Handal, a Salvadoran of Palestinian descent, is a good example of this as he was one of the five commanders of the FMLN.
After the Civil War ended, most of the old Salvadoran elite lost their power and influence on the economic and political advancements of post-war El Salvador. After being shunned from the political process of the country, Palestinians found new life in the country and began to take advantage of the neoliberal direction of the country as championed by theARENA party during the 1990s. All of this culminated in theSalvadoran presidential election of 2004, where both candidates, Antonio Saca and Schafik Handal, were the first two Salvadoran of Palestinian descent to run for President and would guarantee that the office would be held by a Palestinian.[8]
The Palestinians in El Salvador display an amalgam of local and imported lifestyles.
Palestinian culture has begun to emerge from within private circles into the public domain, most visibly in the creation of thePlaza Palestina, which commemorates the Bethlehem roots of most of El Salvador's Arabs, in San Salvador.
The public charity of Middle Easterners in the country has contributed to this effect. The wealthy Simán family members sponsor a free drug rehabilitation program in El Salvador and a scholarship fund for Palestinians at theCatholic Bethlehem University.[9]
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