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Pre-Columbian painting

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(Redirected fromPainting in the Americas before European colonization)

Tepantitla atTeotihuacan. The Mountain of Abundance mural, also known as the “Paradise ofTlaloc”. Circa 450-600 AD, original fresco.

Painting in the Americas before European colonization is thePrecolumbian painting traditions of the Americas. Painting was a relatively widespread, popular and diverse means of communication and expression for both religious and utilitarian purpose throughout the regions of theWestern Hemisphere. During the period before and afterEuropean exploration and settlement of the Americas; includingNorth America,Central America,South America and the islands of theCaribbean, theBahamas, theWest Indies, theAntilles, theLesser Antilles and other island groups, indigenous native cultures produced a wide variety of visual arts, including painting on textiles, hides, rock and cave surfaces, bodies especially faces, ceramics, architectural features including interior murals, wood panels, and other available surfaces. Many of the perishable surfaces, such as woven textiles, typically have not been preserved, but Precolumbian painting on ceramics, walls, and rocks have survived more frequently.

The oldest known paintings in the South America are thecave paintings ofCaverna da Pedra Pintada, in theBrazilianAmazon rainforest that date back 11,200 years.[1] The earliest known painting in North America is theCooper Bison Skull found nearFort Supply, Oklahoma, dated to 10,200 BCE.[2]

Painting in the Americas before colonization

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Main articles:Native American art,Maya art,Pre-Columbian art, andIndigenous peoples of the Americas

Each continent of the Americas hosted societies that were unique and individually developed cultures; that produced totems, works of religious symbolism, and decorative and expressive painted works. African influence was especially strong in the art of the Caribbean and South America. The arts of the indigenous people of the Americas had an enormous impact and influence onEuropean art and vice versa during and after theAge of Exploration. Spain, Portugal, France, The Netherlands and England were all powerful and influentialcolonial powers in the Americas during and after the 15th century. By the 19th century cultural influence began to flow both ways across the Atlantic.

Mesoamerica

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See also:Mesoamerican writing systems,Oasisamerica,Aridoamerica, andAztec calendar stone

The murals ofTeotihuacan that adorn the archaeological site (and others, like theWagner Murals, found in private collections) and from hieroglyphic inscriptions made by theMaya describing their encounters with Teotihuacano conquerors are the source of most of what is understood about that ancient civilization. The painting of the murals, perhaps thousands of them, reached its zenith between 450 and 650 CE. The painters' artistry was unrivalled in Mesoamerica and has been compared with that ofFlorence, Italy.[3]

The Great Goddess

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A series ofmurals were found in the Tepantitla compound in Teotihuacan. In 1942, archaeologistAlfonso Caso identified the central figures as a Teotihuacan equivalent ofTlaloc, the Mesoamerican god of rain and warfare. During the 1970s researcher Esther Pasztory re-examined the murals and concluded that many paintings of "Tlaloc" instead showed afeminine deity, an analysis based on a number of factors including the gender of accompanying figures, the green bird in the headdress, and the spiders seen above the figure.[4] Pasztory concluded that the figures represented a vegetation and fertility goddess that was a predecessor of the much later Aztec goddessXochiquetzal.

The Great Goddess has since been identified at locations other than Tepantitla – including Teotihuacan's Tetitla compound, the Palace of the Jaguars, and the Temple of Agriculture – as well as on several vessels.[5]

Temple of the Murals

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Main article:Bonampak

Large paintedMayanmurals were found in the archaeological siteBonampak, in theLacandon Jungle of theMexicanstate ofChiapas. What is referred to asThe Temple of the Murals is a long narrow building with 3 rooms atop a low-stepped pyramid base. The interior walls preserve the finest examples of classic Maya painting. Huge paintings cover the walls of one of the structure's three rooms. The paintings show the story of a single battle and its victorious outcome.[6]

Chiik Naab murals

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Main article:Chiik Naab murals

Inside the building 1 of the Chiik Naab acropolis of the Maya city ofCalakmul a large pyramidal substructure was found fully covered with ancient mural paintings. Themurals of Chiik Naab represent daily life scenes of the ancient Maya society, a rarely represented topic that gives the murals a high level of importance since the vast majority of Maya pictorial representations are either ceremonial, religious or political topics mostly glorifying the image of deities or rulers while the Chiik Naab murals represent the scenes of a Maya market like merchants offering different traditional dishes of tamale or atole while others consume them.[7]

South America

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See also:Indigenous peoples of the Americas,Indigenous peoples in Brazil,Moche (culture),Huari culture, andMuisca art

Nazca culture

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TheNazca culture ofPeru produced painted pottery and painted ceramics depicting religious and symbolic characters as well as imagery of personages within the culture.[8] They produced in addition to ceramics, highly complex textiles andGeoglyphs. The period from 1-700 A.D is generally considered when this group thrived. Modern knowledge about the culture of the Nazca is built upon the study ofCahuachi the ceremonial center from (1-500 AD).

North America

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See also:History of the west coast of North America andPrehistoric Southwestern cultural divisions

United States

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Main:Native American art
See also:Alaska Natives

In the area now part of the United States, many different and diverseNative American tribes of people created painting and ornamental painted objects of a large variety. The oldest known example is theCooper Bison skull, which was painted with a red zigzag circa 10,200 BCE in present-dayOklahoma.[9]Body painting,rock art,hide painting flourished in ancient North America, as well as painting on ceramics, textiles, and other surfaces.

Ancestral Puebloans (Anasazi) of the American Southwest have a longstanding tradition of painting interior murals and ceramics, as did theMogollon culture, ancestors ofZuni andHopi tribes, who lived in an area near theGila Wilderness. TheFremont culture ofUtah are known for their abundant rock paintings throughoutUtah, particularly those atRange Creek Canyon.[10] ThePatayan typically painted ceramics with a red slip. TheHohokam, ancestors of theAkimel O'odham andTohono O'odham, are known for their red-on-buff painted ceramics.[11]Casa Grande Ruins National Monument is the best known monument ofHohokam culture.

Native Americans in California created many pieces and environments ofrock art. The most elaborate and artistic paintedpictographs being theRock art of the Chumash people, andpetroglyphs those of theCoso people in theCoso Rock Art District.[12]

AncientNorthwest Coast art features formline painting on woven items and wood; however, few of these items survived the centuries thetemperate rainforest climate.

Canada

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Main articles:Northwest Coast art andMi'kmaq hieroglyphic writing

Caribbean

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See also:History of the Caribbean,Culture of the Caribbean, andCaribbean art

See also

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References

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  1. ^Wilford, John Noble.Scientist at Work: Anna C. Roosevelt; Sharp and To the Point In Amazonia.New York Times. 23 April 1996
  2. ^Bement, 176
  3. ^Davies, p. 78.
  4. ^Pasztory (1977, pp.83–85).
  5. ^Pasztory (1977, pp.87–91).
  6. ^Coe, Michael D. (1999). The Maya, Sixth edition, New York: Thames & Hudson, pp. 125-129.ISBN 0-500-28066-5
  7. ^"World Heritage Convention. The Chii`k Naab mural paintings: Calakmul. The conservation of mural paintings in tropical climates".UNESCO.
  8. ^[1] On Nazca ceramics retrieved May 12, 2009
  9. ^Bement, Leland C.Bison hunting at Cooper site: where lightning bolts drew thundering herds. Norman: University of Oklahoma Press, 1999.ISBN 978-0-8061-3053-8. Pages 37, 176
  10. ^Turner, Ellen Sue."The Fremont People of Range Creek Canyon, Utah."Archived 2010-04-25 at theWayback MachineSouthern Texas Archeological Association. 2004 (retrieved 9 May 2010)
  11. ^"Gila Pottery."Archived 2010-05-30 at theWayback MachineE-Museum of the Minnesota State University, Mankato. (retrieved 9 May 2010)
  12. ^Penney, 129

Sources

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  • Millon, Clara; Millon, Rene; Pasztory, Esther; Seligman, Thomas K. (1988)Feathered Serpents and Flowering Trees: Reconstructing the Murals of Teotihuacan, Kathleen Berrin, ed., Fine Arts Museum of San Francisco.
  • Dale M. Brown ed.Lost Civilizations: The Magnificent Maya. Alexandria, Virginia: Time-Life books, 1993.
  • Carol Kaufmann. 2003. "Maya Masterwork".National Geographic December 2003: 70-77.
  • Constantino Reyes-Valerio, "De Bonampak al Templo Mayor, Historia del Azul Maya en Mesoamerica", Siglo XXI Editores, 1993.
  • Davies, Nigel (1982). The Ancient Kingdoms of Mexico. England: Penguin Books.ISBN 0-14-013587-1.
  • Pasztory, Esther (1971).The Murals of Tepantitla, Teotihuacan (PhD thesis).Columbia University. 74-17,891.ProQuest 288089328.
  • Pasztory, Esther (1977). "The Gods of Teotihuacan: A Synthetic Approach in Teotihuacan Iconography". In Alana Cordy-Collins; Jean Stern (eds.).Pre-Columbian Art History: Selected Readings. Palo Alto, CA: Peek Publications. pp. 81–95.ISBN 0-917962-41-9.OCLC 3843930.
  • Leibsohn, Dana, and Barbara E. Mundy, “Making Sense of the Pre-Columbian,”Vistas: Visual Culture in Spanish America, 1520-1820 (2015).http://www.fordham.edu/vistas.

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