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Saiddhantika Non - Saiddhantika
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| The twelve volumes ofTamilŚaiva hymns of the sixty-threeNayanars | ||
| Parts | Name | Author |
| 1,2,3 | (Tevaram) Thirukkadaik Kaappu | Sambandar |
| 4,5,6 | Tevaram | Thirunavukkarasar |
| 7 | (Tevaram) Thiruppattu | Sundarar |
| 8 | Thiruvasakam & Thirukkovaiyar | Manickavasagar |
| 9 | Thiruvisaippa & Thirupallandu | Various |
| 10 | Thirumandhiram | Thirumular |
| 11 | Saiva Prabandham | Various |
| 12 | Periya Puranam | Sekkizhar |
| Paadal Petra Sthalam | ||
| Paadal Petra Sthalam | ||
| Rajaraja I | ||
| Nambiyandar Nambi | ||
ThePaadal Petra Sthalams (Tamil:பாடல் பெற்ற தலங்கள்), also known asDevara Sthalams, are 276[1] temples that are revered in the verses ofShaivaNayanars in the 6th-9th century CE. TheDivya Desams by comparison are the 108 Vishnu temples glorified in the poems of the contemporarySri VaishnavaAlvars ofTamil Nadu, India.
Tevaram literally means, "garland of divine songs" and refers to the collection of verses sung in praise of Shiva, the supreme god of theShaivite sect of Hinduism, by threeTamil poets known as Shaiva Kuruvars - Sambandar, Appar, and Sundarar.[2] The three are considered the primary three among the sixty-threeNayanars. The former two lived during the 7th century CE while the latter around the 8th century CE. All songs in Tevaram are believed to be in sets of ten songs, calledpatikam in Tamil. Some musical experts consider Tevaram as a divine musical form.[3] There is a common view thatSanskritisation of names of the temples are carried out in later period that superseded the names mentioned in Tevaram - some of the common examples are Chidambaram as against Tillai in Tevaram and Kumbakonam as against Kudanthai.[4]
The 275 temples that are mentioned in Tevaram are referred as the Paadal Petra Sthalam, meaning the temples that were sung in the verses. On the contrary,Vaippu Sthalam are temples that were mentioned casually in the songs of the text. In modern times, the verses of the Tevaram are sung daily and during the festive occasions in most Shiva temples in Tamil Nadu by musicians called Odhuvars.[5]
Manikkavacakar is considered the 4th in the line of Shaiva Kuravars, whose verses are classified asThiruvasagam. There is a saying that "Thiruvasagathuku urugar, oru vasagathukum orugar" meaning the person who does not budge for thiruvasagam won't budge for anything else.[citation needed]
There are around 276 temples that are revered by the verses ofShaivaNayanmars and are amongst the greatestShiva Temples of Tamil Nadu.[1] 267 temples in Tamil Nadu, 2 temples in Andhra pradesh, 1 temple in kerala, 1 temple in karnataka, 2 temples in Uttarakhand, 2 temples in Sri Lanka, 1 temple in Nepal, and Tirukailayam in Mount Kailash. The list is as shown below.
This refers to the temples that are the manifestations of thefive elements of the universe according to Hinduism: land, water, air, sky, and fire.
This is a category temples where Shiva is believed to have performed his cosmic dance called thetandava.
| Category | Temple | Location | Element |
| Rathinachabai | Vada aaranyeswarar Temple | Thiruvalangadu | Emerald |
| Porchabai | Natarajar Temple | Chidambaram | Gold |
| Vellichabai | Meenakshi Amman Temple | Madurai | Silver |
| Thamirachabai | Nellaiappar Temple | Tirunelveli | Copper |
| Chithirachabai | Kutralanathar Temple | Thirukutralam | Art |
This category includes eight temples where Shiva is believed to have vanquished his foe. The eight temples are in 1. Thiruvadhikai2. Thirukoyilur3. Thirukkadayur4. Vazhoovur5. Thirukkurakaval ( kurukkai )6. Thiruppaliyalur7. Thirukandiyur8. Thiruvirkudi.
TheThyagarajar Temple atTiruvarur is famous for theajapa natanam (dance without chanting), that is executed by the deity itself. According to legend, aChola king named Mucukunta obtained a boon fromIndra (a celestial deity) and wished to receive an image of Thyagaraja Swamy (presiding deity,Shiva in the temple) reposing on the chest of recliningVishnu.Indra tried to misguide the king and had six other images made, but the king chose the right image atTiruvarur.[6] The other six images were installed in ThiruNallaaru,Nagapattinam, Tirukarayil, Tirukolili, Thiruvaaimur andTirumaraikadu.[7] All the seven places are villages situated in the riverCauvery delta. All seven Thyagaraja images are said to dance when taken in procession (it is the bearers of the processional deity who actually dance). The temples with dance styles are regarded asSapta Vidangam (seven dance moves)[8] and the related temples are as under:[9]
| Temple | Vidangar Temple | Dance pose | Meaning |
| Thyagarajar Temple, Tiruvarur | Vidhividangar | Ajaba Natanam | Dance without chanting, resembling the dance of Sri Thyagaraja resting onVishnu's chest |
| Dharbaranyeswarar Temple, Tirunallar | Nagaravidangar | Unmatha natanam | Dance of an intoxicated person |
| Kayarohanaswamy Temple, Nagapattinam | Sundaravidangar | Vilathi natanam | Dancing like waves of sea |
| Kannayariamudayar Temple, Thirukarayil | Adhividangar | Kukuda natanam | Dancing like a cock |
| Brahmapureeswarar Temple, Thirukkuvalai | Avanividangar | Brunga natanam | Dancing like a bee that hovers over a flower |
| Vaimoornaathar Temple, Tiruvaimur | Nallavidangar | Kamala natanam | Dance like lotus that moves in a breeze |
| Vedaranyeswarar Temple, Vedaranyam | Bhuvanivividangar | Hamsapatha natanam | Dancing with the gait of a swan |
Thesapthasthanam festival is conducted atTiruvaiyaru during April every year. Hundreds of people witness the convergence of seven glass palanquins carrying principal deities of respective temples from seven places atTiruvaiyaru. The palanquins are paraded near the car stand, the crowd witnessed thePoochorithal(flower festival) in which a doll offers flowers to the principal deities in the palanquins. After thePoochorithal, the palanquins leave for their respective places.[10]The seven temples are
The seven temples are:
| Temple | Presiding deity/consort | Mangai | Location |
| Chakravageshwarar Temple | Chakravageshwarar/Devanayagi | Chakramangai | Chakkarapalli,Thanjavur |
| Arimutheeswarar Temple | Arimutheeswarar/Gnambikai | Harimangai | Ariyamangai,Thanjavur |
| Krithivageswarar temple | Krithivageswarar/Alangaravalli | Soolamangai | Soolamangalam,Thanjavur |
| Jambugeswarar Temple | Jambugeswarar/Akilandeswari | Nandimangai | Tirupullamangai,Thanjavur |
| Pasumangai Temple | Pasupatiswarar/Palvalainayagi | Pasumangai | Thirukkandiyur,Thanjavur |
| Chandramouleeswarar Temple | Chandramouleeswarar/Rajarajeswari | Thazhamangai | Thazhamangai,Thanjavur |
| Tirupullamangai Temple | Alandurainathar/Soundaranayagi | Pullamangai | Pullamangai,Thanjavur |
Aathara Stalam indicates the places that serve as the personifications oftantric chakras associated with the human anatomy. Annamalaiyar temple is called the Manipooraga stalam[11] associated withManipooraga, regarded to be the human anatomical cause for spiritual ignorance, thirst, jealousy, treachery, shame, fear, disgust, delusion, foolishness, and sadness.[12] Five temples are located inTamil Nadu, one inAndhra Pradesh, and one atVaranasi.
| Tantric Chakra | Description | Temple | Location | Symbol |
| Sahasrara | Above head | Madurai Meenakshi Temple | Madurai | |
| Ajna | Brain directly behind eyebrow | Kashi Vishwanath Temple | Varanasi | |
| Visuthi | Neck region near spine | Natarajar Temple | Chidambaram | |
| Anahata | Central channel behind spine | Sri Kalahastheeswara Swami Temple | Kalahasthi | |
| Manipooragam | Spine directly behind the navel | Arunachaleshwarar Temple | Thiruvannamalai | |
| Swathistanam | One's own abode | Thiruvanaikaval | Trichy | |
| Moolatharam | Basal end of the spinal | Thyagaraja Swamy Temple orEkambareswarar Temple | Tiruvarur/Kanchipuram |