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Our Lady of Peñafrancia Nuestra Señora de Peñafrancia | |
|---|---|
 Closeup of the image in Naga, 2013 | |
| Queen of Bicolandia Patroness of Bicol | |
| Venerated in | Catholic Church |
| Majorshrine | Minor Basilica of Our Lady of Peñafrancia Metropolitan Cathedral and Parish of Saint John the Evangelist Old Shrine and Parish of Peñafrancia |
| Feast | Sunday after September 15 (Philippines) September 8 (Spain) |
| Attributes | |
| Patronage | Bicol region,Archdiocese of Caceres, clergy, the sick, the poor |
Our Lady of Peñafrancia (Spanish:Nuestra Señora de Peñafrancia,Portuguese:Nossa Senhora da Penha de França) is atitle of theBlessed Virgin Maryvenerated in theCatholic Church. A miraculous copy is enshrined in theMinor Basilica of Our Lady of Peñafrancia inNaga,Camarines Sur,Philippines.
The devotion to Our Lady of Peñafrancia originates from the province ofSalamanca, Spain.[1]
In the 1400s, Simón Vela, who came from a rich family, gave up his inheritance to become a laybrother of aFranciscan convent inParis. He journeyed to the mountains ofPeña de Francia ("Rock of France") in Salamanca, after hearing a voice instructing him to look for a sacred image ofMary; this is where the title "Peñafrancia" came from.[2]
The statue had been hidden with other images and church bells to prevent them from falling into the hands ofMoors andSaracens.[3] In 1434, Vela rediscovered the statue buried under a rock on the mountain ofPeña de Francia.[4]
When reports of miraculous healings began circulating, Vela built a chapel for the image. Later, a larger church, theSantuario de Nuestra Señora de la Peña de Francia, was built on the plains at the top of Peña de Francia and entrusted to theDominicans. In the fifteenth century, they built the church, the convent, and ahospice to accommodate pilgrims, with the tower built in 1767.[5] The Spanish image wascanonically crowned in 1952.[3]
In 1712, Miguel Robles de Covarrubias, a seminarian at theUniversidad de Santo Tomas inManila and whose father was a Spanish official from Peña de Francia, fell seriously ill.[6] He had aholy card of the image found by Simón Vela and placed it on the parts of his body which greatly pained him. This gave him relief from his suffering, and in gratitude he built a small church ofnipa by a brook near thePasig River, and housed a circa 1690 canvas copy of the Spanish image. The painting is now at the Archdiocesan Shrine of Nuestra Señora de Peñafrancia de Manila inPaco.
Covarrubias was ordained to the priesthood inCiudad de Nueva Cáceres (nowNaga City), where he became parish priest of the cathedral. He had a local artisan carve a statue replicating the painting of the Virgin, and builta stone church for it.[3] Many miracles were attributed to the intercession of Our Lady of Peñafrancia, which popularized the devotion among both natives and immigrant Chinese.
The devotion spread outside the Diocese of Nueva Cáceres, which then comprised the Bicolandia as well asTayabas (nowQuezon),Marinduque,Laguna, and up toPalanan,Isabela along theCordillera Central range. It also reached many parts ofPalawan andMindanao, whereBicolano migrants settled and introduced the devotion.
When Francisco Gainza arrived in Naga in 1863 to take possession of the See of Nueva Cáceres, one of his priorities was spreading the devotion. On September 1, 1864, Gainza initiated theTraslación on the Friday before the Feast of theMost Holy Name of Mary, having the image was brought fromOur Lady of Peñafrancia Shrine to the cathedral for a solemn novena, then on the afternoon of the ninth day, a Saturday, returned through the "Traslación por el río" (now called the Fluvial Procession), for her feast on Sunday.[3]
On 20 September 1924, the image was canonically crowned by the Apostolic Delegate, Monsignor William Piani, atNaga Cathedral. As part of preparations for the coronation, there was a contest for Best Musical Composition. The winning piece,Himno a la Nuestra Señora de Peñafrancia, was composed by the Spanish priest Máximo Juguera, and became the anthem of the coronation and the feast itself.
In 2024, theArchdiocese of Cáceres celebrated the centennial of the image's canonical coronation. The theme of the celebration was¡Se siempre la Reina! ("Be always the Queen!"), from the concluding verse of Juguera's hymn.[7]
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On August 15, 1981, at around 4:30 in the morning, the caretaker of the Peñafrancia Shrine discovered the image of Our Lady of Peñafrancia had disappeared. The police reported the culprits had sawn the iron grilles behind the church and stole the image. The identity of the thieves remained a mystery, with the leading theory being they were selling it on a black market for valuable items. Themanto and steel bar which held the image were found in the graveyard of Peñafrancia Shrine, without the image. In May 1982, an antiques dealer and devotee, Francisco Vecin, obtained information suggesting a man based along A. Mabini Street inMalate, Manila, was selling the image, which at the time was allegedly in the hands of a friend. He reported to Florencio Yllana that the missing image was located in Cebu. On September 3, 1982, the image was handed to Vecin in a sealed box, and returned to Naga on September 8, 1982 – the Feast of the Nativity of Mary. Following the theft, Church officials commissioned a replica for use in the 1981 celebrations. Today, the original image is enshrined inPeñafrancia Basilica along Balatas Street in Naga, which was built to accommodate the growing numbers of devotees starting in the late 1970s. The replica is instead used for all major processions.
In 1960, the first Archbishop of Cáceres, Pedro P. Santos, dreamt of building a new and bigger church to be a basilica and permanent shrine of the Lady of Peñafrancia in Bicol. The task was assumed by his successor, Teopisto V. Alberto.
On October 30, 1973, the shrine was made a parish with the Auxiliary Bishop of Cáceres, Concordio Sarte, as its first parish priest.
The new church was completed in 1981 and dedicated as the "Church of Nuestra Señora de Peñafrancia". The original statue commissioned by Covarrubias, recovered from theft in 1982, was moved to the new church, which in 1985 was elevated to the rank ofminor basilica.
In 2010, the devotion marked its 300th year. TheArchdiocese of Caceres outlined a three-year preparation for the tercentenary, with each year focused on a particular theme and objective.
In Year 4 (September 2010), the Church in Bicol celebrated the tercentenary itself with the theme, "A Gift Received, a Gift to Share" (Balaog inako, Balaog itao).
In Spain, the Feast of Nuestra Señora de la Peña de Francia is September 8.
In 1895,Pope Leo XIII, acting on the petition of the clergy and members of the Diocese of Nueva Cáceres, issued arescript fixing thefeast day of Our Lady of Peñafrancia on the first Sunday of July, and declaring her principal patroness of the city of Nueva Cáceres.Pope Pius X, through a rescript dated April 8, 1905, reassigned the Feast of Our Lady of Peñafrancia to the Sunday after theOctave of theNativity of the Blessed Virgin Mary.
To determine the annual date of celebrations in Bicol, the main reference point is the Nativity of Mary (September 8), then its Octave day of (September 15), with the actual feast day on the Sunday immediately after. TheTraslación to begin the novena is held on the afternoon the Friday ten days before, and the Fluvial Procession on the Saturday orvigil of the feast day.[citation needed]
| Peñafrancia Festival | |
|---|---|
.jpg) The Fluvial Procession in 2010 | |
| Observed by | Naga,Camarines Sur |
| Liturgical color | Red |
| Type | Religious / Cultural |
| Date | Sunday after theOctave of theNativity of the Blessed Virgin Mary (Sunday after September 15) |
| 2024 date | September 22 |
| 2025 date | September 21 |
| 2026 date | September 20 |
| 2027 date | September 19 |
| Frequency | Annual |
| Related to | Feast of the Black Nazarene |
The Peñafrancia Festival, which has been described as the biggest Marian event in Asia, is a celebration of two feasts: first, theDivino Rostro (Holy Face of Jesus) on the second Friday of September, and the Our Lady of Peñafrancia the third weekend of September.[8]
Considered one of the biggest and most popular religious events in the Philippines, the Peñafrancia festivities open the long celebrations ofChristmas in the Philippines for Bicolanos. Tens of thousands of pilgrims and tourists visit Naga every September for the novena and subsequent events.
Thefeast day of Our Lady of Peñafrancia is on the third Sunday of September. Filipinos at home or abroad gather with relatives and friends to share food and drinks, and together give homage and thanksgiving to the Virgin.[9]
The feast day is preceded by anovena to the Virgin. On the first day, the replica of the Virgin is brought to theMetropolitan Cathedral and Parish of Saint John the Evangelist, where the novena is held. On the last day, the image is returned to the shrine on a barge sailing the Naga River. The evening procession is lit with thousands of candles held by devotees in boats escorting the barge. When the image reaches its destination, devotees shout "¡Viva la Virgen!" ("Long live the Virgin!"), and the image is carried back to the cathedral in a land procession. Devotees with lit candles will often kneel on the ground and bow their heads in prayer as the fluvial procession carrying the Virgin travels on river in the downtown area.
A multicolored barge carries both the Virgin of Peñafrancia and theDivino Rostro passes the river from the Metropolitan Cathedral to her home in the basilica. Upon arrival, the Virgin is received in formal religious rites by Catholic prelates of the Bicolandia, led by the Archbishop of Nueva Cáceres, the localordinary.[citation needed]
The celebration begins with the Feast of the Nativity of Mary on September 8, which is marked byMasses in the image’s former shrine of the Metropolitan Cathedral.
The feast day of theDivino Rostro (Holy Face), kept locally on the second Friday of September, is the first highlight of the celebrations. The festival begins with anovena to theDivino Rostro, first venerated in Naga in 1882 after acholera outbreak. According to legend, the epidemic subsided after theDivino Rostro – a painting ofSaint Veronica holdingher veil with an imprint of Jesus’ Face – was placed on the cathedral altar.[1]
TheDivino Rostro icon is brought in procession from the Peñafrancia Basilica to the old Peñafrancia Shrine, where it stays for the novena with a usual focus on the sick. Generally, the first devotees begin celebrations, singing the "Hymn to the Divino Rostro" at the end of services.[citation needed]
The second Friday of September marks the feast day of theDivino Rostro, following the novena at the shrine. During the Traslacion procession, the images of Our Lady of Peñafrancia and theDivino Rostro are brought by barefooted male voyages from the basilica through the main streets of the city to the cathedral. This procession, which usually lasts four hours, welcomes thousands of devotees from all over Bicol and other parts of the country. The devotion started in 1710 when Miguel Robles de Covarrubias had an image carved, a chapel built and processions held in honor of the miraculous image of Our Lady of Peñafrancia to honor the many favours he is said to have received through the help of the Virgin, especially about his health.
The image of the Our Lady of Peñafrancia is transferred at dawn from Peñafrancia Basilica to her old home for theTraslación in the afternoon. After the procession, a community and thanksgiving Mass celebrates the feast of theDivino Rostro. Bishops and delegates from other dioceses in the country then attend a Pontifical Mass, concelebrated by the Archbishop of Cáceres outside the shrine.
TheTraslación begins after the noon Mass with the procession of students, delegates from other regions, teachers, government officials, and other professionals while the images are being prepared. At around three o'clock in the afternoon, theDivino Rostro icon leaves the shrine and heads toNaga Cathedral. After a recital of theRosary, the image of Our Lady of Peñafrancia follows, more slowly than theDivino Rostro. After two or three hours, theDivino Rostro icon arrives at the cathedral, and after an hour, the image of Our Lady enters via thePorta Mariae (Gate of Mary). A Solemn Pontifical Mass on the first day of the novena is celebrated after the procession at the Quadricentennial Arch at the cathedral grounds, in the conclusion of the Mass, the two images are transferred inside of the cathedral to begin the novena for Our Lady as the people sing the hymn,Resuene Vibrante.[citation needed]
On the beginning ofTraslación, the novena to the Our Lady starts at the cathedral. This celebration in itself is said to have healed attendants. The novena centers around Mary's intercession to Jesus and its set around a given theme for the year. During some of the days of the novena, dawn and evening processions are mounted within the vicinity of Naga wherein the images of both Our Lady and theDivino Rostro are brought out to the streets of the city. Believers vie for the honor of sponsoring novena masses and prayers at the Naga Cathedral during the novena days and the themes for the days are chosen by the Archdiocese.[citation needed]
Different parades are held during the novena to the Our Lady. These events are open to the public, with coverage on radio and television as well as on online streaming. The Saturday following theTranslación, the citywide Marian Youth Congress is held, gathering young people from the city and region to share and strengthen their faith.
During the Sunday after theTraslación, the majorettes, CAT, and Drum and Lyre Corps, plus marching bands, exhibit their dancing, music playing, and silent drill either at Plaza Quezon or the Robredo Coliseum, with the best in each category being announced at the end of the day's events. On the Tuesday before the Fluvial Procession, the Regional Cheerdance Competition is held at the Robredo Coliseum, with almost all of the schools and universities in Bicol participating in the event, followed by a gymnastics and field exhibition competition at Plaza Quezon.
On Wednesday, school contingents of the Boy Scouts and Girl Scouts of the Philippines, from elementary, high schools and senior high schools from all over the Bicol Region together with their school drum and lyre corps, drum majors and majorettes parade in the daylong, Regional BSP/GSP and Drum and Lyre Corps Parade and competition at the Plaza Quezon. Awards are given to the best contingents and DLCs which have distinguished themselves.
On Thursday, the Civic Parade of the Government workers, and different associations and organizations inBicol, along with the Float Parade that is joined by hundreds of floats honoring Ina, is held in the morning. In recent years, this has been followed in the afternoon by a street dance competition between schools in the city and the region at Plaza Quezon. The best float of the morning and the champion of the afternoon ritual dance showdown are awarded after the events.
On Friday, the popular and century-oldmilitary parade, performed by all high schools, senior high schools, colleges and universities in the Bicol Region, as well as service personnel of thePhilippine National Police, theArmed Forces of the Philippines, thePhilippine Coast Guard and theBureau of Fire Protection, parade in the major streets of Naga. It is considered to be the longest military parade outside Manila due to its daylong, sometimes going past sundown, parade, and is one of the largest to be held inSoutheast Asia, with an estimated 70,000 marchers, mostly youth and university cadets and students together with athletes. The parade is also a symbolic anniversary of the 1898Liberation of Naga during thePhilippine Revolution. Dubbed theBicol Region Military Parade, it is considered one of the highlights of the celebrations, with the Mayor of Naga as the reviewing officer. Awards and decorations are handed out to the best contingents and bands at the end of the long parade. In 2023, the parade was finally split into two parts, the first held on Saturday, and the second on the usual Friday.[citation needed]
A fluvial procession at the end of the novena concludes the feast. Following a farewell service at the Metropolitan Cathedral, the images are both carried through the streets and then in apagoda (the Filipino term for a decorated shrine-barge, usually with more than one tier, used in fluvial processions) on its way back to the minor basilica, where a Pontifical Mass is held. Along the route, people shout "¡Viva La Virgen!" while waving handkerchiefs and towels.
The images of Our Lady and the Divino Rostro are escorted by a large group of devotees, most of whom are aboard colorful paddle boats pulling the pagoda. Privileged individuals often join the icons on the pagoda, together with the bishops and officials of Bicol. According to tradition, it is believed that having a woman aboard the pagoda during the procession will bring misfortune to those involved.[citation needed]
Festival masses held on the Sunday after the Octave of the Nativity of Mary at the Peñafrancia Minor Basilica mark the official termination of the festivities. Masses are held all day long in all the Catholic parishes and diocese cathedrals of the Bicol Region. In addition, masses are held in many parts of the country in her honor, organized by local devotees' associations.
On the Monday following the solemnity the schools that have won the championship as best contingents or bands in the Friday parade hold one final parade - a sort of victory parade - in their communities.[citation needed]
With the ongoing threat of theCOVID-19 pandemic in the Philippines, theArchdiocese of Caceres and theNaga City Government reduced the 2020 festivities to comply with minimum health standards enforced nationwide.[10]
As such, the following changes were made:
The same changes were adopted for the 2021 Peñafrancia Festivities from 01 to 19 September 2021. Traditional celebrations resumed in 2022, with precautions against COVID infections.
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In Spain, Our Lady of Peñafrancia is the patroness ofCiudad Rodrigo. InFuerteventura a festival is held on the third Saturday of September.
Our Lady of Peñafrancia is the patroness of the Bicol Region of the Philippines. She is also the patroness of the city of Naga, the province of Camarines Sur, and the Diocese of Caceres. She is also considered the patroness of seafarers, farmers, and fishermen.
In theUnited States, the Feast of Our Lady of Peñafrancia is one of the oldest and largest Filipino Marian celebrations inSan Diego,California, with almost 50 years of active celebration.[11]
TheHimno a la Nuestra Señora de Peñafrancia, commonly known to devotees by itsincipit "Resuene Vibrante", is the official hymn of the image and its devotion. Composed by the priest Máximo Huguera, it won first prize in the hymn-writing competition for the image's canonical coronation in 1924. The hymn was translated toCentral Bikol by Jesús Esplana and Sohl Saez, but the original Spanish lyrics were made the sole official text at the image's tercentenary in 2010.
In 2023, a bilingual version with the Spanish chorus and Bikol verses was released.
Coro:
Resuene vibrante el himno de amor
Que entona tu pueblo con grata y emoción
Resuene vibrante el himno de amor
Que entona tu pueblo con grata emoción
Patrona del Bícol, Gran Madre de Dios
Sé siempre la Reina de Nuestra Región
Patrona del Bícol, Gran Madre de Dios
Sé siempre la Reina de Nuestra Región.
Estrofa I:
Los ríos murmuran tu nombre al correr
Los montes proclaman tu gloria y poder
El pueblo creyente con gozo te ve
Te canta amoroso y besa tu pie
El pueblo creyente con gozo te ve
Te canta amoroso y besa tu pie.
(Coro)
Estrofa II:
Patrona del Bicol altar del amor
Reliquia bendita que el cielo nos dio
Escucha benigna del pueblo el clamor
Que acude a tu Templo con fé y devoción
Patrona del Bicol altar del amor
Reliquia bendita que el cielo nos dio
Escucha benigna del pueblo el clamor
Que acude a tu Templo con fé y devoción.
(Coro)
Estrofa III:
Los pobres y tristes te buscan con fé
Te miran llorando les miras también
Al punto sus lágrimas se truecan en bien
Y a casa gozosos les vemos volver
Los pobres y tristes te buscan con fé
Te miran llorando les miras también
Al punto sus lágrimas se truecan en bien
Y a casa gozosos les vemos volver
(Coro)
I
Maski an kasalogan, Sambit an si'mong ngaran
Maski an kabukiran, Ika an rokyaw.
Kami si'mong aki, Pano' nin kaogmahan
Si'mong nangangako, Ika kamo'tan.
Kami si'mong aki, Pano' nin kaogmahan
Si'mong nangangako, Ika kamo'tan.
Chorus:
Awiton an awit nin pagkamoot
Sa saimo samuyang idinodolot
Awiton an awit nin pagkamoot
Sa saimo samuyang idonodolot.
Patrona nin Bikol, Ina ka nin Dios
Magdanay na Reina nin samuyang region,
Patrona nin Bikol, Ina ka nin Dios
Magdanay na Reina nin samuyang region.
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