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Osirian Egyptian Order

From Wikipedia, the free encyclopedia
Italian esoteric order
Ordine Osirideo Egizio
Ordine Osirideo Egizio
Formationc. 1747
FounderRaimondo De Sangro
TypeEsoteric order
HeadquartersNaples, Kingdom of the Two Sicilies
Official language
Italian, French

Ordine Osirideo Egizio (Egyptian Osirian Order) is an Italianesoteric order founded inNaples in the mid-18th century. It centers on therevival and adaptation of ancient Egyptian and AlexandrianHermetic traditions through a Neapolitaninitiatory lineage.

History

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The Order affirms itself originated from a Greek-Alexandrian colony established around Via Nilo in Naples, where Egyptian cults merged with Italic Hermeticism andPythagoreanism, creating an unbroken initiatory chain that extended into the 20th century. Among the early Hermetic figures areRaimondo Lullo,Giordano Bruno, andTommaso Campanella, all active near San Domenico Maggiore.[1] At the end of the 17th century,Rosicrucian and Hermetic currents flourished in Naples.Alchemical exchanges between Federico Gualdi and a Neapolitan ecclesiastic are documented through period correspondence; the Academy ofChristina of Sweden promotedNeoplatonic andKabbalistic studies attended byGiovan Battista Della Porta andFrancesco Maria Santinelli.[2][3]Raimondo De Sangro's Hermetic library included Pietro Valeriano'sHieroglyphica and works by Athanasius Kircher, indicating his interest in Egyptian symbolism.[4] In 1766–67,Cagliostro, under the pseudonym "Marchese Pellegrini," arrived in Naples and introduced the "Arcana Arcanorum" degrees in lodges led by Luigi d'Aquino di Caramanico, connecting De Sangro's tradition to the French Egyptian Rite.[5] The circle of De Sangro also included the Kabbalist Giuseppe Athias of Livorno—described byGiambattista Vico as "the most learned of contemporary Jews in the sacred language"—and it is hypothesized that De Sangro was familiar with the writings of Cardinal Egidio Antonini of Viterbo on Jewish mysticism.[6][7]

Domenico Bocchini organized therituals of the Order in lodges of theScottish andMisraïm Rite, mentoring Pasquale De Servis and influencingGiustiniano Lebano. In 1890,Giuliano Kremmerz (Ciro Formisano) founded the Miriam Therapeutic Brotherhood as a complementary "academy," although the authorities of the Egyptian Rite considered it a desecration.[8] In the 20th century, the Order continued under leaders such as Eugenio Jacobitti, Giacomo Catinella, and Arturo Reghini. Post-war correspondence (Lombardi–Suglia, 1947) attests to its clandestine continuity, with Florence serving as the temporary headquarters of the General Secretariat.[9][10]

Doctrine and Organization

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The path culminates in the three "Arcana Arcanorum" degrees (87°–89° Misraïm; sometimes 90°), known as the Neapolitan Ladder.[11] These degrees synthesize Egyptian-Alexandrian Hermeticism, alchemy,angelology, andGnostic evocation, without replicating pharaonic rituals.[12] Access required Blue Masonry (Apprentice–Companion–Master), but later extended to non-Masons. For advanced teaching, semi-secret "Miriamic academies" were established.

Critical Evaluation

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Scholars emphasize that "particular archives" and "fortunate discoveries" should not be accepted uncritically. The genealogies connecting the De Sangro family toBurgundian dukes,Lombards, andTemplar rites inTorremaggiore are based on local tradition and selective medieval sources, not on continuous verifiable documentation.[13][14]

See also

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References

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  1. ^Höbel 2004, p. 153.
  2. ^Höbel 2004, p. 137.
  3. ^Ghirardini 2007. sfn error: no target: CITEREFGhirardini2007 (help)
  4. ^De Sangro 2002, p. 263.
  5. ^Lo Monaco 2007, pp. 24–28. sfn error: no target: CITEREFLo_Monaco2007 (help)
  6. ^Vico 1755, p. 13. sfn error: no target: CITEREFVico1755 (help)
  7. ^Ferrone 2002, p. 13. sfn error: no target: CITEREFFerrone2002 (help)
  8. ^Labouré 2002, p. 150.
  9. ^Introvigne 1999. sfn error: no target: CITEREFIntrovigne1999 (help)
  10. ^Politica Romana 2007. sfn error: no target: CITEREFPolitica_Romana2007 (help)
  11. ^Labouré 2002, pp. 127–175.
  12. ^Hornung 2006, p. 157.
  13. ^Ventura 2000, pp. 39 ff.. sfn error: no target: CITEREFVentura2000 (help)
  14. ^Ricci 2005. sfn error: no target: CITEREFRicci2005 (help)

Bramato, Francesco (1980).La Massoneria a Napoli nel Settecento. Ravenna: Longo.ISBN 9788880631002.

Crocco, A., ed. (n.d.).Breve nota di ciò che si vede nella casa del Principe di San Severo. Napoli: Ni.Sa.

Brunelli, Francesco (1981).Rituali dei gradi della Massoneria di Memphis e Misraïm. Foggia: Bastogi.

Caillet, Serge (2003).La Franc-Maçonnerie égyptienne de Memphis-Misraïm. Paris: Dervy.

D’Andrea, Fabio (n.d.).Raimondo Di Sangro, principe di San Severo e la tradizione egizia napoletana.

De Sangro, Ottavio (1991).Raimondo de Sangro e la Cappella San Severo. Rome: Bulzoni.

De Sangro, Raimondo (2002). Spruit, L. (ed.).Lettera Apologetica. Napoli: Alòs.

De Sangro, Raimondo (1999). Lacerenza, G. C. (ed.).La luce eterna. Foggia: Bastogi.

De Sangro, Raimondo (2007). Spruit, L. (ed.).Supplica. Napoli: Alòs.

De Sangro, Raimondo (n.d.). Crocco, A. (ed.).Lettere al Cavaliere Giovanni Giraldi. L. Regina.

Ghirardini, Carla (n.d.).Automata sonori, strumenti popolari ed esotici nel Gabinetto armonico di Filippo Bonanni.

Haven, M., ed. (2003).Rituale della Massoneria Egiziana. Paris: Téletès.

Höbel, Sergio E. F. (2004).Il fiume segreto. Napoli: Stamperia del Valentino.ISBN 9788888444154.

Hornung, Erik (2006).L'Egitto esoterico. Torino: Lindau.

Labouré, Didier (2002).I segreti della Massoneria Egiziana. St-Chef: Chariot d’Or.ISBN 9782913104006.

Labouré, Didier (2004).Breve (vera) storia dei Riti Egizi Massonici. St-Chef: Chariot d’Or.ISBN 9782913104068.

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