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Ordinance (Christianity)

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Religious rituals in Christianity
This article is about the term "ordinance" as used by some Christians for religious rituals. For the term in the canon law of some Christian faiths, seeOrdinance (canon law).
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Anordinance is a term used by certain Christian denominations for areligious ritual that was instituted by Jesus for Christians to observe.[1]

Examples of ordinances includebaptism and theLord's Supper, both of which are practiced in denominations including theAnabaptist,Baptist,Churches of Christ, andPentecostal denominations.[2][3] Some churches, including those of the Anabaptists, includeheadcovering andfootwashing as ordinances.[4][5][6]

The number of ordinances depends on the Christian denomination, withMennonite Anabaptists counting seven ordinances,[7] while some Baptists may name two or three.[8]

Distinctions

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Christian traditions, includingAnabaptists (such asMennonites andSchwarzenau Brethren),Baptists,Churches of Christ,Christian Churches/Churches of Christ,Disciples of Christ, refer to "ordinances", rather than "sacraments".[9][8][10] While a sacrament is seen as a means of grace from God, an ordinance is a practice that rather demonstrates the participants' faith.Roman Catholics,Eastern Orthodox, and many historicProtestant traditions (Lutherans,Anglicans,Methodists,Moravians,Continental Reformed,Presbyterians andCongregationalists) prefer the use of the term "sacrament".[1]

Anabaptism

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For Anabaptists, "ordinances brought one into conformity with the truth of Jesus Christ, whoselife,crucifixion, death, andresurrection had so fundamentally altered all of humanity and creation that human beings were now capable of works of loving obedience that revealed the indwelling presence of God in Christ in all people."[11]

Seven ordinances have been taught in manyConservative Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering."[7]

TheDunkard Brethren Church, aConservative Anabaptist denomination in theSchwarzenau Brethren tradition, includesbaptism,feetwashing,communion, theholy kiss,headcovering, andanointing of the sick among the ordinances of the Church. Feetwashing, communion and the holy kiss occur during thelovefeast.[12]

Baptists

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Some Baptists teachtwo ordinances,baptism and the Lord's Supper, as established explicitly by Jesus Christ, while other sacraments include additional ordinances instituted by theChurch Fathers in the New Testament, such as "the laying on of hands" oranointing of the sick, as expressed in theStandard Confession (1660).[8][13]

Mormonism

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The Church of Jesus Christ of Latter-day Saints (Mormons) uses the term "ordinance", however the underlying belief is sacramental.[1][2] Rituals such as baptism, confirmation, initiatory (Chrismation)[see: washing and anointing], ordination, endowment (formal vows and reception of sacred vestments)[3] and marriage are referred to as "saving ordinances"[4], as they are considered transformative and necessary for salvation and exaltation. Similar to Catholic sacraments, Mormon ordinances are only considered valid if performed by ordained clergy with apostolic succession reaching back to Jesus through Peter.[5][6][7][8]

Pentecostalism

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TheCalvary Holiness Association, aHoliness Pentecostal denomination, affirms the ordinances ofbaptism, theLord's Supper, and thewashing of the Saint's feet.[14]

Certain Pentecostal denominations, such as the Ukrainian Pentecostal Church and theChristian Congregation, among others, observe the ordinance ofwomen's headcovering in obedience to1 Corinthians 11:4–13.[15]

See also

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References

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  1. ^abKrahn, Cornelius; Rempel, John D. (1989).Ordinances. Global Anabaptist Mennonite Encyclopedia.The term "ordinance" emphasizes the aspect of institution by Christ and the symbolic meaning.
  2. ^Engle, Paul E.; Armstrong, John H. (30 August 2009).Understanding Four Views on Baptism. Zondervan. p. 60.ISBN 9780310866985.John Calvin and most other Protestant leaders rejected the Roman Catholic sacramental system but retained its vocabulary, applying the term "sacrament" only to ordinances instituted by God himself (cf. Westminster Confession of Faith 27; Belgic Confession 33). ... Unlike Baptists and Anabaptists, who tend to speak of baptism only as an "ordinance," Calvinists have characteristically spoken of baptism not only as an ordinance but also as a sacrament or a mystery, a rite through which God applies grace.
  3. ^Howe, Claude (1991).Holman Bible Dictionary. Broadman & Holman.Christians agree universally that baptism and the Lord's Supper were instituted by Christ and should be observed as "ordinances" or "sacraments" by His followers.
  4. ^Olson, Roger (2004).The Westminster Handbook to Evangelical Theology. Westminster John Knox Press. p. 259.ISBN 0664224644.
  5. ^Brackney, William H. (2009).Historical Dictionary of the Baptists. USA: Scarecrow Press. p. 219.
  6. ^Green, Chris (2016).Pentecostal Ecclesiology: A Reader. Leiden: BRILL. p. 176.
  7. ^abHartzler, Rachel Nafziger (30 April 2013).No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church. Wipf and Stock Publishers.ISBN 978-1-62189-635-7.
  8. ^abcCross, Anthony R.; Thompson, Philip E. (28 September 2020).Baptist Sacramentalism, Volume 3. Wipf and Stock Publishers. p. 35.ISBN 978-1-7252-8608-5.
  9. ^"Third Way Café: Sacraments/ordinances". Archived fromthe original on 2014-02-01. Retrieved2010-09-27.
  10. ^Durnbaugh, Donald F. (1983).The Brethren Encyclopedia. Brethren Encyclopedia, Incorporated. p. 61.ISBN 978-0-936693-04-0.
  11. ^Volf, Miroslav; Volf, Dorothy C. (26 October 2001).Practicing Theology: Beliefs and Practices in Christian Life. Wm. B. Eerdmans Publishing. p. 139.ISBN 978-0-8028-4931-1.
  12. ^Dunkard Brethren Church Polity.Dunkard Brethren Church. 1 November 2021. p. 6.
  13. ^Pinson, Jr, Wm M. (9 February 2012)."Baptists' Two Ordinances: Baptism and the Lord's Supper". Baptist Distinctives.
  14. ^"Articles of Faith". Riverside Holiness Church. 2022. Retrieved10 May 2024.
  15. ^Bendroth, Margaret Lamberts; Brereton, Virginia Lieson (2002).Women and Twentieth-century Protestantism. University of Illinois Press. p. 29.ISBN 978-0-252-06998-7.


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