The separation of the two existing branches took place as a result of theWar of the Spanish Succession of 1701–1714. The grand master of the order,Charles II of Spain (aHabsburg), had died childless in 1700, and so the right to succeed to the throne of Spain (and incidentally to become the Sovereign of the Order of the Golden Fleece) initiated a continental conflict. On one hand,Charles, brother of Holy Roman EmperorJoseph I, claimed the Spanish crown as anagnatic member of the House of Habsburg, which had inherited the Burgundian titles and had held the Spanish throne for almost two centuries. However, the late king of Spain had namedPhilip of Bourbon, his sister's grandchild, as his successor in his will. After the conclusion of the war in 1714, the European powers recognized Philip of Bourbon asKing of Spain, but the old Burgundian Habsburg territories became theAustrian Netherlands (1714–1797), and with them went the Treasure of the Order and its archive. The two dynasties, theBourbons of Spain and the Habsburgs ofAustria, have ever since continued heading the separate orders of the Golden Fleece.
The Golden Fleece, particularly the Spanish branch, became one of the most prestigious and historic orders of chivalry in the world.[3][4][5]De Bourgoing wrote in 1789 that "the number of knights of the Golden Fleece is very limited inSpain, and this is the order, which of all those in Europe, has best preserved its ancient splendour".[6] Each collar is solid gold and is estimated to be worth around €50,000 as of 2018, making it the most expensive chivalrous order.[7] Current knights of the Spanish order include EmperorAkihito of Japan,former Tsar Simeon of Bulgaria, and PrincessBeatrix of the Netherlands, among 13 others. Knights of the Austrian branch include KingPhilippe of Belgium, his fatherformer King Albert II, andGrand Duke Henri of Luxembourg, among 22 others.
The Order of the Golden Fleece was established on 10 January 1430, byPhilip the Good,Duke of Burgundy (on the occasion of his wedding toIsabella of Portugal), in celebration of the prosperous and wealthy domainsunited in his person that ran fromFlanders toSwitzerland.[8] The jester and dwarfMadame d'Or performed at the creation of the order of the Golden Fleece in Bruges.[9] It is restricted to a limited number ofknights, initially 24 but increased to 30 in 1433, and 50 in 1516, plus the sovereign.[10] The order's firstking of arms wasJean Le Fèvre de Saint-Remy.[11] It received further privileges unusual to any order of knighthood: the sovereign undertook to consult the order before going to war; all disputes between the knights were to be settled by the order; at eachchapter the deeds of each knight were held in review, and punishments and admonitions were dealt out to offenders, and to this the sovereign was expressly subject; the knights could claim as of right to be tried by their fellows on charges of rebellion, heresy and treason, and Charles V conferred on the order exclusive jurisdiction over all crimes committed by the knights; the arrest of the offender had to be by warrant signed by at least six knights, and during the process of charge and trial he remained not in prison but in the gentle custody of his fellow knights.[2] The order, conceived in an ecclesiastical spirit in whichmass andobsequies were prominent and the knights were seated in choirstalls likecanons,[12] was explicitly denied toheretics, and so became an exclusivelyCatholic honour during theReformation. The officers of the order were the chancellor, the treasurer, the registrar, and theking of arms (herald,toison d'or).
Baudouin de Lannoy, c. 1435, one of the first knights of the Golden Fleece, inducted in 1430The Marquis of Trazengnies with the Insignia, funeral ofAlbert VII of Austria
The Duke's stated reason for founding this institution had been given in a proclamation issued following his marriage, in which he wrote that he had done so "for the reverence of God and the maintenance of our Christian Faith, and to honor and exalt the noble order of knighthood, and also ... to do honor to old knights; ... so that those who are at present still capable and strong of body and do each day the deeds pertaining to chivalry shall have cause to continue from good to better; and ... so that those knights and gentlemen who shall see worn the order ... should honor those who wear it, and be encouraged to employ themselves in noble deeds ...".[13]
The Order of the Golden Fleece was defended from possible accusations of prideful pomp by the Burgundian court poet Michault Taillevent, who asserted that it was instituted:
Non point pour jeu ne pour esbatement, Mais à la fin que soit attribuée Loenge à Dieu trestout premièrement Et aux bons gloire et haulte renommée.
Not for amusement nor for recreation, But for the purpose that praise shall be given To God, in the very first place, And to the good, glory and high renown.
The choice of theGolden Fleece ofColchis as the symbol of a Christian order caused some controversy, not so much because of its pagan context, which could be incorporated in chivalric ideals, as in theNine Worthies, but because the feats ofJason, familiar to all, were not without causes of reproach, expressed in anti-Burgundian terms byAlain Chartier in hisBallade de Fougères referring to Jason as "Who, to carry off the fleece of Colchis, was willing to commit perjury."[15] The bishop of Châlons, chancellor of the order, identified it instead with the fleece ofGideon that received the dew of Heaven (Judges 6:37).[16]
The badge of the order, in the form of a sheepskin, was suspended from a jewelledcollar of firesteels in the shape of the letter B, for Burgundy, linked by flints; with the mottoPretium Laborum Non Vile ("no mean reward for labours")[17] engraved on the front of the central link, and Philip's mottoNon Aliud ("I will have no other") on the back (non-royal knights of the Golden Fleece were forbidden to belong to any other order of knighthood).
During this time, the Burgundian court was culturally leading in Europe and so the new order, with its festivals, ceremonies, rituals and constitution, was seen by many as a role model in the sense of a princely order based on the ideals of Christian chivalry. Aid to the Byzantine Empire or the pushing back of the Ottomans was repeatedly promoted by the Burgundian dukes in connection with their order. The Burgundian fleet actually crossed Rhodes and the Black Sea, but all of the ideas came from an extended planning phase that was not yet complete.[19][20]After the death ofCharles the Bold in an attempt to conquer the Duchy of Lorraine caused the extinction of the House of Burgundy in 1477, the order passed to the House of Habsburg.[21] A few months after his marriage to the heiressMary of Burgundy,Emperor Maximilian of Habsburg was knighted in Bruges on April 30, 1478, and then appointed sovereign (grand master) of the order. All renegade or disloyal knights of the order in the course of the subsequentWar of the Burgundian Succession were expelled from the order by Maximilian. The memory of the dead was erased and their coats of arms were broken.[22]
Roll of arms of the knights of the Golden Fleece. Made in the first half of the 16th century.[23]
From EmperorCharles V or KingPhilip II of Spain, the sovereign was on the one hand the head of the Spanish line of the Habsburgs and on the other hand also king of Spain. Charles V was appointed head of the order at the age of 9 and identified himself strongly with this community throughout his life. The ideal of chivalrous and brave living was brought to him byWilliam de Croÿ.[24] When in 1700 Charles II of Spain died childless, both the Habsburgs from the Habsburg lands and the Bourbons, as the new kings of Spain, claimed sovereignty of the order. Both noble houses basically invoked their claims regarding the Spanish crown. The House of Habsburg's claim relied on Article 65 of the Statutes.[25]Holy Roman Emperor Charles VI was able to claim sovereignty of the Netherlands, the Burgundian heartland, during the War of the Spanish Succession and thus he could celebrate the order's festival in Vienna in 1713. As with Maximilian I or Charles V, the order was again closely associated with theHoly Roman Empire.Regardless of this, the order was divided into two lines. The Habsburg order owns the archive and the old insignia and adheres more to the original statutes.[26]
With the absorption of the Burgundian lands into theSpanish Habsburg empire, the sovereignty of the order passed to the Habsburg kings ofSpain, where it remained until the death of the last of the Spanish Habsburgs,Charles II, in 1700. He was succeeded as king byPhilip V, aBourbon. The dispute between Philip and the Habsburg pretender to the Spanish throne, theArchduke Charles, led to theWar of the Spanish Succession, and also resulted in the division of the order into Spanish andAustrian branches. In either case the sovereign, asDuke of Burgundy, writes the letter of appointment in French.
The controversial conferral of the Fleece onNapoleon and his brotherJoseph, while Spain was occupied by French troops, angered the exiled king ofFrance,Louis XVIII, and caused him to return his collar in protest. These, and other awards by Joseph, were revoked by KingFerdinand VII on the restoration of Bourbon rule in 1813.Napoleon created by order of 15 August 1809 the Order of the Three Golden Fleeces, in view of his sovereignty over Austria, Spain and Burgundy. This was opposed byJoseph I of Spain and appointments to the new order were never made.[27]
In 1812, the acting government of Spain conferred the Fleece upon theDuke of Wellington, an act confirmed by Ferdinand on his resumption of power, with the approval ofPope Pius VII. Wellington therefore became the firstProtestant to be honoured with the Golden Fleece. It has subsequently also been conferred upon non-Christians, such asBhumibol Adulyadej, King of Thailand.
There was another crisis in 1833 whenIsabella II became Queen of Spain in defiance ofSalic Law that did not allow women to become heads of state. Her right to confer the Fleece was challenged by SpanishCarlists.[citation needed]
Sovereignty remained with the head of the Spanish House of Bourbon during the republican (1931–1939) and Francoist (1939–1975) periods, and is held today by the present king of Spain,Felipe VI. There is confusion towards the conferral of the Fleece onFrancisco Franco in 1972. The order was illegally offered byInfante Jaime to him on the occasion ofhis son's wedding to the dictator's granddaughter,Carmen. Franco kindly refused the order on the basis of legitimacy, stating that the Golden Fleece could only be granted by the reigning king of Spain. Moreover, the right of conferral was in any case a prerogative of Jaime's younger brother,Infante Juan, as designated heir to the throne of Spain by his fatherAlfonso XIII.[28][29][30]
Knights of the order are entitled to be addressed with the styleHis/Her Excellency in front of their name.[31]
12-year-old EmperorPedro II of Brazil wearing the Spanish Fleece in 1838
Below is a list of the living knights and dames, in chronological order and, in the first sets of brackets, the years when they were inducted into the order:
Juan Carlos I of Spain (1941), as crown prince; king (1975–2014)
Felipe VI of Spain (1981), as crown prince; king (2014–present)
The problem of female inheritance was avoided on the accession ofMaria Theresa in 1740, as sovereignty of the order passed not to herself but to her husband,Francis.
The entire treasure of the order, which also includes the "Ainkhürn sword" of the last duke of Burgundy and the centuries-old oath cross, which contains a cross splinter of theTrue Cross, is located in theVienna Treasury and, like the archive and the old insignia, is the property of the Habsburg branch.[49]
Upon the collapse of the Austrian monarchy after theFirst World War, KingAlbert I of Belgium requested that the sovereignty and treasure of the order be transferred to him as the ruler of the former Habsburg lands of Burgundy. This claim was seriously considered by the victoriousAllies atVersailles but was eventually rejected due to the intervention of KingAlfonso XIII of Spain, who took possession of the property of the order on behalf of the dethroned emperor,Charles I of Austria.
Nazi Germany classified the order as hostile to the state and tried to confiscate the entire treasure of the order including the archive. Hitler categorically rejected the centuries-old Habsburg principles of "live and let live" in relation to ethnic groups, peoples, minorities, religions, cultures and languages, and also wanted to seize significant works of art that are unique worldwide. Hitler intended to decide on the use of the assets after they had been confiscated.[50][51][52] After theannexation of Austria in 1938,Max von Hohenberg, Habsburg representative in the affairs of the order, was immediately sent to a concentration camp.[53]
After the Second World War in 1953, the Republic of Austria continued to confirm to the House of Habsburg the right to the order on its territory, in particular that the order has its own legal personality. As a result, the order itself remains the owner of the treasure and the archive.[54] The treasure includes the oath cross from 1401/02, the golden collar of office for the herald (1517), collars of the order (approx. 1560), vestments and historical relics.[55]
30 November (feast day of St.Andrew the Apostle, patron saint of Burgundy) is the day of the order, when new members are accepted into the order. The treasures are in the Vienna Treasury and in the Austrian State Archives. To date, the new knights and officers take the oath in front of the so-called "oath cross", which is kept in the treasury in Vienna. It is a simply designed golden cross set with precious stones (sapphires, rubies and pearls). In the central part of the cross there is a splinter of the Holy Cross, which makes it arelic cross.[57]
Knights of the order enjoy a variety of privileges. Some privileges are shared, while others differ due to split of the order in 1700 and they henceforth developed their own characteristics. The Spanish order has developed into a state order of merit, while the Austrian order has remained a Catholic order of knighthood with a strong bond of brotherhood.
Heraldry
Jean-Baptiste Christyn (1630–1690) records and codifies the heraldic privilege of golden helmets during his time asChancellor of Brabant (1687–1690). He was considered a leading authority on heraldic law in the Habsburg Netherlands by contemporaries, and discusses it in his workJurisprudentia heroica (part 2, page 19).The privilege of the golden helmets was based on the practices observed at the chapters of the order.
Selection of CoAs at the Sint-Baafskathedraal, Gent, Oost-Vlaanderen, Belgium.
Form of address
The bond of knights within the brotherhood was enforced with the privilege to address each other in writing and when greeting one and another in person with "Mon Cousin."
Holy Mass and altar
Pope Pius X reestablished in 1913 the privilege that Knights of the Austrian Order of the Golden Fleece have the right to deem a location as worthy for holding a Holy Mass. The celebration of a Holy Mass on non-sacred ground, e.g. at home, is usually only possible with the permission of the local bishop. Knights may do so without asking for permission.
A derivative privilege from the above mentioned right is the possibility to possess and use a personal, portable altar. This enables a knight to raise an altar wherever he deems it suitable in order to hold a Holy Mass. This privilege stems from the medieval and annulled right to hold the Holy Mass at the sick-bed of a knight.
^Vellus aureum Burgundo-Austriacum sive Augusti et ordinis torquatorum aurei velleris equitum ... relatio historiaca. Ed.I., Antonius Kaschutnig, Paulus-Antonius Gundl
^Boulton, D'Arcy Jonathan Dacre (2000) [1987]. "The Order of the Golden Fleece: Burgundy and the Netherlands 1430/1–present".The Knights of the Crown: The Monarchical Orders of Knighthood in Later Medieval Europe, 1325–1520 (2 ed.). Woodbridge, Suffolk: Boydell Press. pp. 395–396.ISBN9780851157955. Retrieved15 August 2024.The very limitation on membership [...] combined with the policy of promoting the election of counts, princes, and even kings [...] gave the Order an immense international prestige [...] membership of the Order of the Golden Fleece came to be coveted and sought after by many princes of middle rank, and far from despised even by kings and emperors. The succession of the Orders fifth sovereign, Duke Charles II, to the thrones of the Spains and the Sicilies in 1516 removed the difficulties that had inevitably arisen from the fact that the head of the Order was a mere duke, for thenceforth its Sovereigns were not only kings but kings of many rich kingdoms. That Charles even as EmperorCharles V continued to regard membership in the Order as one of the highest dignities within his disposal is surely an indication of the esteem in which the [...] Order had come to be held by the time of his accession, as well as a sign of the continuing usefulness of the Order as a political instrument.
^D'Arcy Jonathan Dacre Boulton (2000) [February 1987]. The knights of the crown: the monarchical orders of knighthood in later medieval Europe. Woodbridge, Suffolk: Boydell Press, Palgrave Macmillan.ISBN0-312-45842-8.
^Vgl. Leopold Auer „Der Übergang des Ordens an die österreichischen Habsburger“ in „Das Haus Habsburg und der Orden vom Goldenen Vlies“ (2007), S. 53ff.
^Manfred Leithe-Jasper, Rudolf Distelberger „Kunsthistorisches Museum Wien: die Schatzkammer“ (1998–1), p. 60.
^Manfred Leithe-Jasper, Rudolf Distelberger „Kunsthistorisches Museum Wien: die Schatzkammer“ (German), 1998 – 1.
^Birgit Schwarz „Hitlers Sonderauftrag Ostmark: Kunstraub und Museumspolitik im Nationalsozialismus“ (2018), p 129.
^Theodor Brückler „Kunstraub, Kunstbergung und Restitution in Österreich 1938 bis heute.“ (1999), p 61.
^Timothy Snyder "The Red Prince: The Secret Lives of a Habsburg Archduke" (2008); James Longo "Hitler and the Habsburgs: The Fuhrer's Vendetta Against the Austrian Royals" (2018); Bob Carruthers "Hitler's Violent Youth: How Trench Warfare and Street Fighting Moulded Hitler" (2015).
^Les manuscrits du C.E.D.R.E. – Dictionnaire Historique et Généalogique, vol. II. L’Empire d'Autriche. Cercle d'Études des Dynasties Royales Européennes (president, Jean-Fred Tourtchine), Paris- 1991, pp. 190–195.
^Peter Diem „Die Symbole Österreichs (German – The symbols of Austria)“ (1995), p 214.
Weltliche und Geistliche Schatzkammer. Bildführer. Kunsthistorischen Museum, Vienna. 1987.ISBN3-7017-0499-6
Fillitz, Hermann. Die Schatzkammer in Wien: Symbole abendländischen Kaisertums. Vienna, 1986.ISBN3-7017-0443-0
Fillitz, Hermann. Der Schatz des Ordens vom Goldenen Vlies. Vienna, 1988.ISBN3-7017-0541-0
Boulton, D'Arcy Jonathan Dacre, 1987. The Knights of The Crown: The Monarchical Orders of Knighthood in Later Medieval Europe, 1325–1520, Woodbridge, Suffolk (Boydell Press), (revised edition 2000)