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Orcus

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(Redirected fromOrcus (mythology))
Roman god of the underworld
This article is about the Roman god. For the dwarf planet, see90482 Orcus. For other uses, seeOrcus (disambiguation).
Orcus
God of the underworld,
punisher of broken oaths
Member of thedi selecti
Orcus Mouth, a 16th-centuryfolly in theGardens of Bomarzo
Other namesDis Pater,Hades (Pluto)[a]
AbodeHades, Underworld
GenderMale
Equivalents
EtruscanOrcus
GreekHorkos,Hades

Orcus was a god of the underworld, punisher of broken oaths inEtruscan andRoman mythology. As withHades, the name of the god was also used for the underworld itself. Eventually, he was conflated withDis Pater andPluto.

A temple to Orcus may once have existed on thePalatine Hill inRome. It is likely that he was transliterated from the GreekdaemonHorkos, the personification of oaths and a son ofEris.[citation needed]

Origins

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Fresco ofOdysseus (Etruscan:Uθuste) and the Cyclops (Etruscan:Cuclu) in theTomb of Orcus,Tarquinia,Italy.

The origins of Orcus may have lain inEtruscan religion. The so-called "Tomb of Orcus", anEtruscan site atTarquinia, is a misnomer, resulting from its first discoverers mistaking a hairy, bearded giant for Orcus; it actually depicts aCyclops.

The Romans sometimes conflated Orcus with otherunderworld gods such asPluto,Hades, andDis Pater. The name "Orcus" seems to have referred specifically to the malicious and punishing side of the ruler of the underworld, as the god who tormented evildoers in their afterlife. Like the name Hades, "Orcus" could refer both to the underworld itself, as well as its ruling deity. In the charitable interpretation for such a place, it was believed to be an abode for purification of the souls of the deceased.[1]

In Roman literature one encounters phrases such asOrcum morari (lit. "to make Orcus wait", i.e. to postpone death) andcum Orco rationem habere (lit. "to go reason with Orcus", i.e. to approach death).[2]

Orcus was chiefly worshipped in rural areas; he had no official cult in the cities.[3] This remoteness allowed for him to survive in the countryside long after the more prevalent gods had ceased to be worshipped. He survived as a folk figure into theMiddle Ages, and aspects of his worship may have been transmuted into thewild man festivals held in rural parts of Europe through themodern era.[3] Indeed, much of what is known about the celebrations associated with Orcus come from medieval sources.[3]

Persistence and later usage

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The Descent of Aeneas in the Underworld (c. 1530–1540),Walters Art Museum.

From Orcus's association with death and the underworld, his name came to be used for demons and other underworld monsters, particularly in Italian whereorco refers to a kind of monster found in fairy-tales that feeds on human flesh.

The French wordogre (appearing first inCharles Perrault's fairy-tales) may have come from variant forms of this word,orgo orogro; in any case, the Frenchogre and the Italianorco are exactly the same sort of creature.

Ariosto

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An early example of anorco appears inLudovico Ariosto'sOrlando Furioso (1516), as a bestial, blind, tusk-faced monster inspired by theCyclops of theOdyssey.[b]

Tolkien

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Theorco fromOrlando, along with theOld English wordorc (in the sense of anogre, likeGrendel), was part of the inspiration forTolkien'sorcs in hisThe Lord of the Rings.[4] In other manuscripts Tolkien wrote a side-note on the word:

The word used in translation ofQ[uenya]urko,S[indarin]orch, is orc. But that is because of the similarity of the ancient English word orc, 'evil spirit or bogey', to the Elvish words. There is possibly no connexion between them. The English word is now generally supposed to be derived from Latin Orcus.[5][page needed]

In an unpublished letter sent toGene Wolfe, Tolkien also made this comment:

Orc I derived from Anglo-Saxon, a word meaning demon, usually supposed to be derived from the Latin Orcus – Hell. But I doubt this, though the matter is too involved to set out here.[6]

From this use, countless otherfantasy games and works of fiction have borrowed the concept of the orc.

Other modern-era use

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See also

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Notes

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  1. ^The conflation of Orcus withDis Pater andHades causes some consternation, since they are thought to originally have been separate.Pluto is especially bothersome, since he was originally a god of wealth, later merged withHades, who in turn was confounded withDis Pater and Orcus. Confusion with the similar-soundingGreekHorkos is yet another issue to troublemythographicsplitters.
  2. ^The blindorco monster should not be confused with the other monsterorca, a sea-monster which also appears in Ariosto and was later used as a genus-name for “killer whales” (orca).

References

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  1. ^Schuch, Christian Theophil (1842).Privatalterthümer, oder wissenschaftliches, religiöses und häuslisches Leben der Römer. Ein Lehr- und Handbuch für Studirende und Alterthumsfreunde [Private Antiquities: The scientific, religious, and domestic life of the Romans. A textbook and handbook for students and fans of antiquarian topics] (in German). Karlsruhe, DE. pp. 360–361.
  2. ^OrcusGaffiot, Félix (1934).Dictionnaire illustré latin-français. Hachette. p. 1090.{{cite book}}: CS1 maint: numeric names: authors list (link)
  3. ^abcBernheimer, Richard (1979) [1952].Wild men in the Middle Ages (reprint ed.). New York, NY: Octagon Books. p. 43.ISBN 0-374-90616-5.
  4. ^Tolkien, J.R.R. (1954–1955).The Lord of the Rings.
  5. ^Tolkien, J.R.R. (1994).Tolkien, C. (ed.).The War of the Jewels.
  6. ^Wolfe, Gene (December 2001)."The best introduction to the mountains".Interzone. Archived fromthe original on 2004-01-13. Retrieved2014-02-18 – via Claranet Soho (clara.net).

Other sources not cited

[edit]
  • Grimal, P. (1986).The Dictionary of Classical Mythology. Oxford, UK: Basil Blackwell. p. 328.
  • Richardson, L. (1992).A New Topographical Dictionary of Ancient Rome. Baltimore, MD / London, UK: The Johns Hopkins University Press. p. 278.

External links

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