Opus maius, 1750 editionFirst page of a 1750 edition ofOpus majus
TheOpus Majus (Latin for "Greater Work") is the most important work ofRoger Bacon. It was written inMedieval Latin, at the request ofPope Clement IV, to explain the work that Bacon had undertaken. The 878-page treatise ranges over all aspects of natural science, from grammar and logic to mathematics, physics, and philosophy. Bacon sent his work to the Pope in 1267.[1] It was followed later the same year by a smaller second work, hisOpus Minus, which was intended as an abstract or summary of the longer work, followed shortly by a third work,Opus Tertium, as a preliminary introduction to the other two.
Part one considers the obstacles to real wisdom and truth, classifying the causes of error (offendicula) into four categories: following a weak or unreliable authority, custom, the ignorance of others, and concealing one's own ignorance by pretended knowledge.
Part two considers the relationship betweenphilosophy andtheology, concluding that theology (and particularlyHoly Scripture) is the foundation of all sciences.
Part three contains a study of Biblicallanguages:Latin,Greek,Hebrew, andArabic, as a knowledge of language and grammar is necessary to understand revealed wisdom.
As a recent paper emphasizes, this major work cannot be usefully read exclusively in the context of the history of science and philosophy while forgetting to consider Bacon's religious commitment to theFranciscan Order. "His Opus maius was a plea for reform addressed to the supremespiritual head of the Christian faith, written against a background ofapocalyptic expectation and informed by the driving concerns of the friars. It was designed to improve training formissionaries and to provide new skills to be employed in the defence of the Christian world against the enmity of non-Christians and of theAntichrist".[4]
^Clulee, Nicholas H.; Vickers, Brian (1984). "At the crossroads of magic and science: John Dee's Archemastrie". In Vickers, Brian (ed.).Occult and scientific mentalities in the Renaissance. p. 59.doi:10.1017/CBO9780511572999.003.ISBN9780511572999.
^(p. 692)Power, Amanda. (2006). "A Mirror for Every Age: The Reputation of Roger Bacon".The English Historical Review.121 (492):657–692.doi:10.1093/ehr/cel102.