Opolje Opoja | |
|---|---|
.svg) The region and its settlements. | |
| Country | Kosovo |
| District | District of Prizren |
| Municipality | Prizren |
| Area | |
• Total | 108 km2 (42 sq mi) |
| Population (1981) | |
• Total | 18,036 |
| • Density | 170/km2 (430/sq mi) |
Opolje (Albanian:Opoja/Opojë;Serbian:Опоље) is a region in the southern part of the municipality ofPrizren in southernKosovo. The region has 19 villages mainly inhabited byKosovo Albanians.[1]
The region of Opoja includes 18 settlements:
The naming of towns and cities in ancient times, especially during the Hellenization period in the Balkans, was done by adding the word "polis" to the name of the founder. The names of some cities are compound formations, expanding with the addition of the suffix -o from an anthroponym and the lemma -polis (-pol): Konstantin-o-polis, (Konstantin-o-pol), for Istanbul; Alban-o-polis, (Alban-o-pol) for Zgërdhesh of Kruja; Adrian-o-polis, (Adrian-o-pol) for Nëprevishat of Gjirokastra, etc. The evolution from O-polis to Opojë and Opolje follows a similar pattern.[2][3]
According to Milisav Lutovac, the name is of Slavic origin and "had to do with the inhabited localities dotted around a field".[4][full citation needed] The name also appears in Lower Silesia, in Poland -Opole,[4] and in Russia -Opolye.
Gora, in a collective term, refers to both the Gorani-inhabitedGora (which greater part is in Kosovo, the rest in Albania and Macedonia), and its sub-region Opolje, which is inhabited by Albanians.[5] According to theSerbian Academy of Sciences and Arts (1955), Opolje had an area of ca. 108 km2, while Gora had an area of ca. 500 km2.[5] Sheltered by high mountain ranges of strong and cold winds, Gora and Opolje does not have harsh winters.[6] There is no natural border between Gora and Opolje, while the northern part of the town ofDragaš has been considered part of Opolje as well.
Opolje is one of the traditionalžupa (county) in theŠar Mountains massif in southern Kosovo, alongsideSredačka Župa,Sirinićka Župa,Gora andPrizrenski Podgor.[7] In the west of Opolje is the region ofLumë, which extends in both Kosovo and Albania.[8]
The Serbian rulers King Stephen Uroš III (in 1326) and Emperor Stephen Dušan (in 1348, 1355) mentioned many of the Opolje and Gora villages in their charters, which shows that they existed before those dates.[4] Opolje was a church estate of the Church of the Holy Theotokos in Prizren throughout the Middle Ages.[9]
The surrounding region possesses a good amount ofAromanian toponyms which Dumbrowski argues show the linguistic situation before Slavification.[10]
In one of Nemanja’s charters giving property to Hilandar, 170 Vlachs are mentioned, located in villages around Prizren. When Dečanski founded his monastery of Dečani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin.[11] King Stefan Dečanski granted the Visoki Dečani monastery with pasture land along with Vlach and Albanian katuns around Drim and Lim rivers of whom had to carry salt and provide serf labour for the monastery[12]
In 1455, the southern territories of theSerbian Despotate were annexed by theOttomans, and organized into thebeylerbeylik ofRumelia. Gora, in its broadest meaning, became a nahiyah of theSanjak of Prizren.[13] The Ottoman conquest resulted in the old trade routes that linked the Adriatic to the Aegean and Black sea lost their importance because of the insecurity on the roads, and the towns and villages along the roads stopped growing.[13] There are no sources which name Opolje a nahiya in the 15th century.[14] Ottoman cadastral records indicate that the Opoja region was inhabited by a dominant Albanian majority of mixed Muslim, Orthodox and Catholic faith during the 15th-16th centuries due to the anthroponomy present; additionally, most of the region was islamised by 1571. In the second half of the 16th century, the Ottoman defters of 1571 and 1591 indicated that Opoja had become a territorial administrative division with a dominantTimar system. 18 timars were recorded in the 23 villages of Opoja in 1571, and 13 timars in 1591. At the end of the 16th century, in the Nahiya of Opoja, of the 27 newly-Islamised households spread across 9 villages, 24 had Albanian last names and only 3 had Slavic last names. Of the 37 Christian households spread across 8 villages, 36 had Albanian or Albanian-Slav anthroponomy whereas only 1 had Slavic anthroponomy. Of the 23 field owners of the Nahiya, 18 had Albanian names and 5 had Slavic names.[15]
A prominent family of Opoja in the 16th century emerged in the new social environment. The Kuka, descendants of Iljaz Kuka built many public buildings, trade routes, shops and left a large endowment (waqf) to the city ofPrizren. The mosque of Iljaz Kuka, rebuilt by his grandson Mehmed Bey Kuka (known as Kukli Bey) is one of the oldest mosques of Prizren.[16]
Opolje and other rural areas of the upper Drin valleys were economically tied to Prizren.[17]
From 1945 to [sometime after 1981] Opolje was part of the municipality of Gora, but was then given status of a municipality (due to its Albanian population, as opposed to Gora, which was inhabited byGorani people). It was abolished on November 3, 1992, under the law of the federalFederal Yugoslav Republic of Serbia, and instead joined into the municipality of Prizren.[1] The Gora municipality and Opoja region remained separated during the Milošević period.[18]
During theKosovo war (1999), Albanians from Opoja fled to neighbouringAlbania in cars, trucks and tractors along with others on foot that following the conflict returned home.[19] After the war, Opoja was merged with Gora to form the municipality ofDragaš by theUnited Nations Mission (UNMIK) and the new administrative unit has an Albanian majority.[18][19] Located in Gora, the town of Dragash is the regional and municipal centre for both the Opoja and Gora regions of Dragash municipality.[18]
The population of Opolje, in 19 localities, is totally homogeneouslyAlbanian. According to the 1981 census, Albanians constituted 99.9% of the Opolje population (18,003 of 18,036). The ethnic homogeneity of Opolje dates from long before, as evident from the 1948, 1953 and 1961 censuses, when 99.8% declared as Albanians. Opolje had an annual population growth in 1961-1971 of 33 per 1,000, and in 1971-1981, 29.8 per 1,000, which represents an enormous relative overpopulation (Albanian population boom); according to estimates for 1991, there were 173 people per 1 square kilometre, and in some villages, up to 250 per 1 square kilometre, all in conditions of scarce natural and economic resources.[20] The majority professes Islam.
| Settlement | Pop. | Ethnic groups |
|---|---|---|
| Bellobrad | 808 | A, 808 (100%) |
| Blaç | 1122 | A, 1122 (100%) |
| Breznë | 1971 | A, 1964 (%); S, 1 (%); M, 6 (%) |
| Bresanë | 2499 | A, 2499 (100%) |
| Brrut | 1095 | A, 1094 (99.9%); O, 1 (0.1%) |
| Buqe | 770 | A, 767 (); S, 1 (); M, 1 (); O, 1 () |
| Buzez | 240 | A, 240 (100%) |
| Kaprë | 482 | A, 482 (100%) |
| Kosavë | 912 | A, 912 (100%) |
| Kuklibeg | 658 | A, 655; M, 2; O, 1 |
| Kuk | 1334 | A, 1334 (100%) |
| Plajnik | 528 | A, 528 (100%) |
| Plavë | 973 | A, 970; M, 3 |
| Rrencë | 473 | A, 473 (100%) |
| Shajnë | 1254 | A, 1252; M, 2 |
| Zaplluzhë | 1273 | A, 1270; M, 3 |
| Zgatar | 822 | A, 821; M, 1 |
| Zym | 457 | A, 455; M, 2 |
| Xërxë | 335 | A, 333; M, 2 |
| Total | ? (%), ? (%) | ? (%), ? (%) |
| A - Albanians, M - Muslims, S - Serbs, O - Others | ||
{{cite book}}: CS1 maint: location missing publisher (link)42°03′38″N20°38′25″E / 42.06056°N 20.64028°E /42.06056; 20.64028
