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Ophryneion

Coordinates:40°1′22″N26°20′6″E / 40.02278°N 26.33500°E /40.02278; 26.33500
From Wikipedia, the free encyclopedia
Ancient Greek city
Ophryneion
Ὀφρύνειον
Ophryneion is located in Turkey
Ophryneion
Ophryneion
Shown within Turkey
Locationİntepe,Çanakkale Province,Turkey
RegionTroad
Coordinates40°1′22″N26°20′6″E / 40.02278°N 26.33500°E /40.02278; 26.33500
TypeSettlement
History
Founded6th century BC
PeriodsArchaic Greece toByzantine Empire

Ophryneion orOphrynium (Ancient Greek:Ὀφρύνειον,romanizedOphryneion) was anancient Greek city in the northernTroad region ofAnatolia. Its territory was bounded to the west byRhoiteion and to the east byDardanus. It was located about 1.5 km north-east of the village ofErenköy inÇanakkale Province,Turkey.[1] The city was situated on the steep brow of a hill overlooking theDardanelles, hence the origin of its Ancient Greek nameὀφρῦς (ophrus), meaning 'brow of a hill', 'crag'.[2]

Foundation

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Ophryneion was supposedly one of a series of cities founded byAkamas the son ofTheseus which he subsequently passed off as being founded byAscanius andSkamandrios, the sons ofAeneas and ofHector respectively.[3] This story was taken from the 2nd century BC scholarLysimachus of Alexandria, who related it in Book 2 of hisNostoi, who in turn derived it from a late 4th century BC historian known as Dionysios ofChalkis.[4] It has been argued that this tradition reflects a pro-Athenianbias, as it makes the founder of many places in theTroad the son ofAthens' most important hero,Theseus, while at the same time explaining away the fact that contemporary traditions made no mention of such a connection.[5] By contrast with the story of Ophryneion being founded byAkamas, which puts the city's origins in the period immediately following the destruction ofTroy,surface surveys conducted on the site suggest that it was occupied no earlier than the 6th century BC.[6]

Tomb of Hector

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O: beardedHector wearing triple crested helmet
R: infantDionysos holding bunch of grape, OΦPY
this bronze coin was struck in Ophryneion 350–300 BC

In antiquity, Ophryneion was considered to be the site of the tomb ofHector, the famousTrojan hero killed byAchilles inHomer'sIliad. It is possible that a lost play of the 5th century BC tragedianSophocles referred to this tradition, and it likewise appears to be referred to on a vase from c. 500–490 BC depicting the sack ofTroy.[7] However, the first secure reference to this tradition appears on the coinage of Ophryneion, c. 350–300 BC, which depictedHector.[8] After the city ofThebes was rebuilt in 316 BC (it had been destroyed byAlexander the Great in 335 BC), the bones of Hector were moved from Ophryneion toThebes in accordance with anoracle which promisedThebes prosperity should this happen.[9] In the early 1st century AD, the geographerStrabo described there being a sacred precinct of Hector near Oryphneion in a conspicuous spot, but scholars have been unable to identify it.[10]

History

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Ophryneion is rarely mentioned in extant sources from Antiquity.Herodotus mentions that in 480 BCXerxes passed by his way up the coast before crossing toEurope at nearbyAbydos.[11] Later that century, it was one of theActaean cities whichMytilene lost control of following the end of theMytilenean revolt in 427 BC.[12] An inscription fromAthens dating to 414/413 BC, which records property confiscated fromAthenian nobleman implicated inthe mutilation of the Herms, indicates that a relative ofAlcibiades,Axiochus, earned revenues from land in the territory of Ophryneion.[13] In the summer of 399 BC,Xenophon stopped here to offer sacrifice while marching home with theTen Thousand.[14] Later in the 4th century BC, a speech of the oratorDemosthenes relates how a man who had been exiled fromByzantium, Parmeno, had decided to settle at Ophryneion, but was forced to move when an earthquake struck theChersonese and brought down his house, presumably causing similar damage in the rest of the town.[15] Some time shortly after 316 BC, the bones ofHector were moved from Ophryneion toThebes (see above, The Tomb of Hector), althoughStrabo's description of Hector's precinct at Ophryneion in the 1st century AD suggests that he was still worshipped there after his bones had moved.[16]Strabo indicates that before theTreaty of Apamea in 188 BC, Ophryneion had been under the sway ofDardanus to the north-east, whereas after this point it instead belonged toIlium.[17] Pot sherds and coins found at Ophryneion indicate that the site was continuously occupied until at least theByzantine period, but with the exception of its fame as the one-time location of the bones of Hector, we hear no more about it.[18]

References

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  1. ^Cook (1973) 72–7 with Fig. 3.
  2. ^The usage ofὀφρῦς inGreek is the same as that of 'brow' inEnglish, where it denotes both the physionomic feature and, by virtue of the likeness, the geographical feature:LSJ s.v.ὀφρῦς A.2.II.
  3. ^Scholia inEuripides,Andromache 10.
  4. ^Lysimachus of Alexandria,Nostoi,BNJ 382 F 9; see A. Schachter, 'Biography',BNJ (=Brill's New Jacoby) 382.
  5. ^B.C. Rose, 'Separating fact from fiction in the Aiolian migration'Hesperia 77 (2008) 419. An example of the opposing tradition isHellanicusFGrHist 4 F 31 =Dionysius of Halicarnassus,Roman Antiquities 1.46.1, 47.2, which associates the people of Ophyneion withAeneas' escape fromTroy.
  6. ^Cook (1973) 77.
  7. ^The reference to the play bySophocles has been restored in an inscription listing the plays ofSophocles immediately before another which named Hector in its title. The inscription was found in thePiraeus ofAthens and dates to the 1st century BC:SEG 37.130.19–20; of course, we do not know the play's actual contents. A label on a vase byOnesimos reads 'Ophrynos':SEG 55.107. A scholion on line 1206 of the early 3rd century BC poemAlexandra byLycophron explains that Ophrynos is Ophryneion, the place whereHector was buried until his remains were moved toThebes. Again, we do not know what meaning 'Ophrynos' had forOnesimos, even if it seemed self-evident to the scholiast onLycophron.
  8. ^B.V. Head,Historia Numorum2 547,SNG Cop. Troas 455–60.
  9. ^Lycophron (early 3rd century BC),Alexandra 1189–1213, Aristodemos of Thebes (2nd century BC),FGrHist 383 F 7 = scholion onHomer,Iliad 13.1. It has been argued that we should therefore restore 'Ophryneion' instead of 'Antigoneia' in a lacuna of the inscription which lists the cities that contributed to refoundingThebes after 316 BC:IG VII 2419.16 withSEG 31.502.
  10. ^Strabo 13.1.29; Cook (1973) 77. In the summer of 399 BCXenophon sacrificed at Ophryneion, but he does not say to which deity:Xenophon,Anabasis 7.8.5.
  11. ^Herodotus 7.43.2.
  12. ^IG I3 71.III.131 (restored),IG I3 77.IV.20 (restored). The restored tribute assessment of 5 talents is considered suspiciously high: Cook (1973) 77, Carusi (2003) 37.
  13. ^IG I3 430.11.
  14. ^Xenophon,Anabasis 7.8.5.
  15. ^Demosthenes 33.20. For the speech's authenticity (often doubted), see D. MacDowell,Demosthenes the Orator (2009) 275–9.
  16. ^Strabo 13.1.29.
  17. ^Strabo 13.1.39, Cook (1973) 77.
  18. ^Cook (1973) 74–7.

Bibliography

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  • J.M. Cook,The Troad (Oxford, 1973) 72–7.
  • C. Carusi,Isole e Peree in Asia Minore (Pisa, 2003) 37.
  • S. Mitchell, 'Ophryneion' in M.H. Hansen and T.H. Nielsen (eds.),An Inventory of Archaic and Classical Poleis (Oxford, 2004) no. 786.
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