Oda | |
|---|---|
| Archbishop of Canterbury | |
| Appointed | 941 |
| Term ended | 958 |
| Predecessor | Wulfhelm |
| Successor | Ælfsige |
| Other post | Bishop of Ramsbury |
| Orders | |
| Consecration | between 909 and 927 |
| Personal details | |
| Born | unknown |
| Died | 2 June 958 |
| Sainthood | |
| Feast day | 4 July |
| Venerated in | Roman Catholic Church[1] Eastern Orthodox Church[2] |
| Canonized | Pre-Congregation[2] |
| Attributes | Archbishop holding a chalice |
Oda (orOdo;[1] died 958)the Good was a 10th-centuryArchbishop of Canterbury in England. The son of a Danish invader, Oda becameBishop of Ramsbury before 928. A number of stories were told about his actions both prior to becoming and while a bishop, but few of these incidents are recorded in contemporary accounts. After being named to Canterbury in 941, Oda was instrumental in crafting royal legislation as well as involved in providing rules for his clergy. Oda was also involved in the efforts to reform religious life in England. He died in 958 and legendary tales afterwards were ascribed to him. Later he came to be regarded as asaint, and ahagiography was written in the late 11th or early 12th century.
Oda's parents wereDanish, and he may have been born inEast Anglia.[3] His father was said to have been a Dane who came to England in 865, together with theViking army ofUbba andIvar, and presumably settled in East Anglia. Oda's nephewOswald of Worcester later becameArchbishop of York. It is possible that Oswald's relativesOscytel, afterwards Archbishop of York, and Thurcytel, an abbot, were also relatives of Oda, but this is not known for sure.[4]
InByrhtferth of Ramsey'sLife of Saint Oswald, Oda is said to have joined the household of a pious nobleman called Æthelhelm, whom he accompanied to Rome on pilgrimage. While on pilgrimage, Oda healed the nobleman's illness.[5] Other stories, such as those by the 12th-century writerWilliam of Malmesbury, describe Oda as fighting underEdward the Elder and then becoming a priest, but these statements are unlikely. Other statements in theLife have Oda being named "Bishop of Wilton" by the king, who is stated to have been Æthelhelm's brother.[4] The chronicler may be referring, slightly inaccurately, toAethelhelm cousin of the king. This benefactor has also been associated with bishopAthelm, who reportedly sponsored Oda in his ecclesiastical career.[6] Some sources state that Oda became a monk atFleury-sur-Loire in France.[4][7]
Oda was consecrated Bishop of Ramsbury sometime between 909 and 927,[8] not to Wilton as stated by both William of Malmesbury and theLife. The appointment was most likely made by KingÆthelstan, and the first securely attested mention in documents of the new bishop occurs in 928, when he is a witness to royal charters as bishop.[4] According to the late tenth-century chronicler,Richer of Rheims, in 936 Æthelstan sent Oda to France to arrange the return to the throne of France of KingLouis IV.[9][10][a] Louis was Æthelstan's nephew[12] and had been in exile in England for a number of years.[9] However, this story is not related in any contemporary records.[4] Oda was said to have accompanied King Æthelstan at theBattle of Brunanburh in 937.[5][13] It was at this battle that Oda is said to have miraculously provided a sword to the king when the king's own sword slipped out of its scabbard. A Ramsey chronicle records that in the 1170s, the sword was still preserved in the royal treasury, although the chronicler carefully states the story "as is said" rather than as fact.[14] There are no contemporary records of Oda's appearance at the battle.[4] In 940, Oda arranged a truce betweenOlaf III Guthfrithson, king of Dublin and York, andEdmund I, king of England.[4][b]
Oda was appointed Archbishop of Canterbury followingWulfhelm's death on 12 February 941.[15] It is not known whether he went to Rome to receive hispallium or when he received it, but it was before he issued hisConstitutions.[16] During his time as archbishop, he helped King Edmund with the new royal law-code,[4] which had a number of laws concerned with ecclesiastical affairs.[5] The archbishop was present, along with ArchbishopWulfstan of York, at council that proclaimed the first of these law codes and which was held by Edmund[17] at London, over Easter around 945 or 946.[18] Oda also settled a dispute over theFive Boroughs with Wulfstan.[5]
Oda also issuedConstitutions, or rules, for his clergy. HisConstitutions of Oda are the first surviving constitutions of a 10th-century English ecclesiastical reformer.[19] Oda reworked some statutes from 786 to form his updated code, and one item dropped was any clauses dealing with paganism.[20] Other items covered were relations between laymen and the clergy, the duties of bishops, the need for the laity to make canonical marriages, how to observe fasts, and the need for tithes to be given by the laity.[21] The work is extant in just one surviving manuscript,British LibraryCotton MS Vespasian A XIV, folios 175v to 177v. This is an 11th-century copy done forWulfstan II, Archbishop of York.[22]
At the death of KingEadred of England in 955, Oda was one of the recipients of a bequest from the king, in his case a large amount of gold.[23] He was probably behind the reestablishment of a bishopric atElmham, as the line of bishops in that see starts withEadwulf of Elmham in 956.[24] Oda crowned KingEadwig in 956, but in late 957 the archbishop joined Eadwig's rival and brotherEdgar who had been proclaimed king of theMercians in 957, while Eadwig continued to ruleWessex.[25] The exact cause of the rupture between the two brothers that led to the division of the previously united kingdom is unknown, but may have resulted from Eadwig's efforts to promote close kinsmen and his wife. The division was peaceful, and Eadwig continued to call himself "King of the English" in contrast to Edgar's title of "King of the Mercians".[26] In early 958 Oda annulled the marriage of Eadwig and his wifeÆlfgifu, who were too closely related.[25] This act was likely a political move connected to the division between Eadwig and Edgar, as it is unlikely that the close kinship between Eadwig and Ælfgifu had not been known before their marriage.[26]
Oda was a supporter ofDunstan's monastic reforms,[27] and was a reforming agent in the church along withCenwald theBishop of Worcester andÆlfheah theBishop of Winchester. He also built extensively, and re-roofedCanterbury Cathedral. after raising the walls higher.[4] In 948, Oda took SaintWilfrid's relics from Ripon.[28]Frithegod's verseLife of Wilfrid has a preface that was written by Oda, in which the archbishop claimed that he rescued the relics from Ripon, which he described as "decayed" and "thorn-covered".[29] He also acquired the relics ofSt Ouen, and Frithegod also wrote, at Oda's behest, a verse life of that saint, which has been lost.[5] He was also active in reorganizing the diocesan structure of his province, as the sees of Elmham and Lindsey were reformed during his archbishopric.[21]
The archbishop died on 2 June 958[15] and is regarded as a saint, with afeast day of 4 July.[2] Other dates were also commemorated, including 2 June or 29 May. After his death, legendary tales ascribed miracles to him, including one where the Eucharist dripped with blood. Another was the miraculous repair of a sword.[1] There is no contemporary evidence for veneration being made to Oda, with the first indication of cult coming in the hagiography written by Byrhtferth about Oswald, but no hagiography specifically about Oda was written untilEadmer wrote theVita sancti Odonis sometime between 1093 and 1125.[4] Oda was known by contemporaries as "The Good"[5] and also became known asSeverus "The Severe".[c]
| Christian titles | ||
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| Preceded by | Bishop of Ramsbury c. 925–941 | Succeeded by |
| Preceded by | Archbishop of Canterbury 941–958 | Succeeded by |
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