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TheObotrites (Latin:Obotriti,Abodritorum,Abodritos) orObodrites, also spelledAbodrites (German:Abodriten), were aconfederation of medievalWest Slavic tribes within the territory of modernMecklenburg andHolstein in northernGermany (seePolabian Slavs).[1] For decades, they were allies ofCharlemagne in his wars against the GermanicSaxons and the SlavicVeleti. The Obotrites under PrinceThrasco defeated theSaxons in theBattle of Bornhöved (798). The still-Pagan Saxons were dispersed by the emperor, and the part of their former land inHolstein north ofElbe was awarded to the Obotrites in 804, as a reward for their victory. This however was soon reverted through an invasion of theDanes. The Obotrite regnal style was abolished in 1167, whenPribislav was restored to power by DukeHenry the Lion, as Prince of Mecklenburg, thereby founding the GermanizedHouse of Mecklenburg.
Obotrites / Abodrites is widely analysed from the Slavic root *bodr- ‘cheerful, lively, brave; vigorous; alert’ (cf. Bulg. бодър, Rus. бодрый, Pol.bodry (arch.), OCS бодръ). As an ethnonym, Bodriči/Obodrity ≈ “the spirited/brave ones” or “the encouraged ones,” with o- as a common Slavic prefix and -it-/-ič- a people-name suffix.[2]
TheBavarian Geographer, an anonymous medieval document compiled inRegensburg in 830, contains a list of the tribes in Central Eastern Europe to the east of the Elbe. The list includes the Nortabtrezi (Obotrites) - with 53civitates.Adam of Bremen referred to them as theReregi because of their lucrative trade emporiumReric. In common with other Slavic groups, they were often described by Germanic sources asWends.
Map of theBillunger Mark (c. 1000) showing different tribes of the Obotritic confederation
The main tribes of the Obotritic confederation were:[3]
TheLimes Saxoniae forming the border between the Saxons to the west and the Obotrites to the east
As allies of theCarolingian kings and the empire of theirOttonian successors, the Obotrites fought from 808 to 1200 against thekings of Denmark, who wished to rule theBaltic region independently of the empire. When opportunities arose, for instance upon the death of an emperor, they would seek to seize power; and in 983Hamburg was destroyed by the Obotrites under their king,Mstivoj. At times they levied tribute from theDanes andSaxons. Under the leadership ofNiklot, they resisted a Christian assault during theWendish Crusade.
German missionaries such asVicelinus converted the Obotrites toChristianity. In 1170 they acknowledged the suzerainty of theHoly Roman Empire, leading toGermanisation and assimilation over the following centuries. However, up to the late 15th century most villagers in the Obotritic area were still speaking Slavic dialects (Polabian language), although subsequently their language was displaced byGerman. The Polabian language survived until the beginning of the 19th century in Hanoverian Wendland, eastern Lower Saxony (bordering modern Mecklenburg-Western Pomerania).[4]The ruling clan of the Obotrites kept its power throughout the Germanisation and ruled their country (except during a short interruption inThirty Years' War) asHouse of Mecklenburg until the end of monarchies in Germany inNovember Revolution 1918. Previously, the Obodrites were dominated by theNaconids; Eastern (Far) Pomerania was ruled by thePomeranian House (Grifichi).
Ally of the Frankish Empire. In 816, he joined the rebellion of theSorbs. Eventually captured and abandoned by his own people, being replaced by Ceadrag in 818.
Nako and his brother Stoigniew were defeated at theRaxa river (955) byOtto I, after which Stoigniew was beheaded and Nako accepted Christianity, resulting in thirty years of peace.
^Compared to the original oldSlavic religion, the pagan religion ofPolabian Slavs was "reformed" (improved) by wooden temples and priesthood as a high social class with political influence. Almost every Polabian tribe had its own pagan cult of a deity of military function or some version of the supreme god, whose high priests had sometimes military retinue and were equal to the chiefs or politically stronger. This made a pagan cults more organized and thePolabian Slavs more resistant toChristianization than other Slavic peoples who had less organized paganism and was practiced as afolk religion. It also caused the creation of a localtheocracies.
Herrmann, Joachim (1970).Die Slawen in Deutschland (in German). Berlin: Akademie-Verlag GmbH.
Müller-Wille, Michael (2002). "Zwischen Kieler Förde und Wismarbucht: Archäologie der Obodriten vom späten 7. bis zur Mitte des 12. Jahrhunderts." In:Bericht der Römisch-Germanischen Kommission, vol. 83, pp. 243–264.
Turasiewicz A., Dzieje polityczne Obodrzyców od IX wieku do utraty niepodległości w latach 1160–1164, Warszawa, 2004,ISBN83-88508-65-2(in Polish)