Norman Cohn | |
|---|---|
 | |
| Born | Norman Rufus Colin Cohn (1915-01-12)12 January 1915 London, England |
| Died | 31 July 2007(2007-07-31) (aged 92) Cambridge, England |
| Education | Christ Church, Oxford |
| Occupation(s) | Historian, academic, writer |
| Spouses |
|
| Children | Nik Cohn |
| Parents |
|
Norman Rufus Colin CohnFBA (12 January 1915 – 31 July 2007) was a Britishacademic, historian and writer who spent 14 years as a professorial fellow and as Astor-Wolfson Professor at theUniversity of Sussex.
Cohn was born in London, to a German Jewish father and a Catholic mother.[1] He was educated atGresham's School[2] andChrist Church, Oxford.[2] According to the Italian scholar Lorenzo Ferrari, "Cohn grew up feeling 'a man between all worlds' with hisGerman-Jewish surname, his mother's Catholic faith (although she never had him baptised), and his numerous German relatives".[3] He was a scholar and research student at Christ Church between 1933 and 1939, taking a first-class degree in Modern Languages in 1936 (French) and in 1939 (German).[2] He served for six years in theBritish Army, being commissioned into theQueen's Royal Regiment in 1939 and transferring to theIntelligence Corps in 1944, where his knowledge of modern languages found employment.[2]
In 1941, he marriedVera Broido, with whom he had a son, the writerNik Cohn. In the immediate post-war period, he was stationed inVienna, ostensibly to interrogate Nazis, but he encountered many refugees fromStalinism, and the similarities in persecutorial obsessions evinced both byNazism andStalinism fueled his interest in the historical background for these ideologically opposed, yet functionally similar movements. After his discharge, he taught successively in universities inScotland, Ireland, England, the United States and Canada.[citation needed]
In 1962, Cohn was approached byObserver editorDavid Astor after Astor gave a speech on the psychopathological roots of extremism. Cohn became the head of the Centre for Research in Collective Psychopathology (later, Columbus Centre), which was set up and initially financed by Astor to look into the causes of extremism and persecution. In 1966, the Centre was formally set up as a research project at theUniversity of Sussex. From 1973 to 1980, Cohn was Astor-Wolfson Professor of History at Sussex.[2][4]
Following the death of his wife Vera, in December 2004 he marriedMarina Voikhanskaya, a psychiatrist of Russian origin who had protested in the 1970s against the forcible detainment ofpolitical dissidents in theSoviet Union.[3] Norman Cohn died on 31 July 2007, inCambridge, England, at the age of 92, from a degenerative heart condition.[5][6]
Cohn's work as a historian focused on the problem of the roots of that persecutorial fanaticism which became resurgent in modern Europe at a time when industrial progress and the spread of democracy had convinced many that modern civilisation had stepped out forever from the savageries of earlier historical societies. In hisThe Pursuit of the Millennium, an influential work translated into more than eleven languages, he traced back to the distant past the pattern ofchiliastic upheaval that marred the revolutionary movements of the 20th century. Likewise, inEurope's Inner Demons he tracked the historical sources of the mania forscapegoating minorities which, withinChristendom, culminated in the Great Europeanwitchhunt.
His bookWarrant for Genocide criticizes theProtocols of the Elders of Zion, anantisemitic forgery purporting to describe a Jewishconspiracy for world domination. He argued that thisconspiracy theory motivated its supporters to seek themassacre of the Jewish people and became a major psychological factor in theNaziHolocaust.
InCosmos, Chaos and the World to Come (1993), he sought to trace the source of millennial religious themes in ancient civilizations.[2] Cohn, with his background in dealing with totalitarian regimes and the sufferings of his relatives during theHolocaust, described all his work as studies on the phenomena that sought "to purify the world through the annihilation of some category of human beings imagined as agents of corruption and incarnations of evil".[2]
His work was honoured by his election as aFellow of the British Academy, for which he was nominated byIsaiah Berlin.[2] HisThe Pursuit of the Millennium was ranked as one of the 100 most influential books of the 20th century in a survey conducted byThe Times Literary Supplement.[7]
As Ferrari pointed out, "the writings of Norman Cohn have gone on to influence entire generations of readers and scholars, from all sorts of backgrounds and vocations. Through their works, historians Stuart Clark (Thinking with Demons, 1997),Michael Burleigh (The Third Reich, 2000;Earthly Powers, 2005;Sacred Causes, 2006),Daniel Pick (The Pursuit of the Nazi Mind, 2012), philosophersPierre-André Taguieff (L’imaginaire du complot mondial, 2006),John Nicholas Gray (Black Mass, 2007) and novelistsWilliam Gibson andIan McEwan have evidenced their intellectual debt to Cohn, who—in the words of psychiatristAnthony Storr[8]—dedicated his entire life to ‘the important parts of history other historians do not reach: the collective myths that underpin the assumptions, prejudices and beliefs which shake and shape human societies’".[3]
Books
Essays
