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Nesaruddin Ahmad

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Bangladeshi Islamic scholar
Nesaruddin Ahmad
SarsinarPirSaheb Qibla
নেছারউদ্দীন আহমদ
Nesaruddin Ahmad, Pir of Sarsina
Personal life
Born1873
DiedJanuary 31, 1952(1952-01-31) (aged 78–79)
Resting placeSarsina Darbar Sharif graveyard
ChildrenAbu Zafar Mohammad Saleh
EducationCalcutta Alia Madrasa
Hooghly Madrasah
Religious life
ReligionIslam
DenominationSunni
JurisprudenceHanafi
TariqaFurfura(Chishti-Qadri-Naqshbandi(Mujaddidi))
CreedMaturidi
Muslim leader
Disciple ofMohammad Abu Bakr Siddique
1stPir of Sarsina
Succeeded byAbu Zafar Mohammad Saleh
Naib-e-Sadar of Jamiat-e-Ulama Bangla o Assam[2]
Arabic name
Personal (Ism)Nithār ad-Dīn Aḥmad
نثار الدين أحمد
Patronymic (Nasab)ibn Ṣadr ad-Dīn ibn Ẓahīr ad-Dīn
بن صدر الدين بن ظهير الدين
Epithet (Laqab)Shôrśinar Pīr Ṣāḥeb Qiblah
শর্ষিণার পীর সাহেব কেবলা[3]
Toponymic (Nisba)Ākhūnd
آخوند
al-Barīsālī
البريسالي
Islam in Bangladesh

Nesaruddin Ahmad (Bengali:নেছারউদ্দীন আহমদ; 1873 – 31 January 1952) was aBengaliIslamic scholar, spiritual reformer, educationist and writer. He was the maindisciple ofFurfura Sharif'sMohammad Abu Bakr Siddique ineastern Bengal.[4] Ahmad was the inauguralPir of Sarsina (Bengali:শর্ষিণার পীর), having founded the Sarsina Darbar Sharif andDarussunnat Kamil Madrasa in 1915,[5] one of the largest Islamic institutions inSouth Bengal and the first majoralia madrasah afterCalcutta.[6] Ahmad was among the leading Islamic leaders in colonial Barisal,[7][8] and his influence extended acrossBengal.[9] TheNesarabad Upazila ofBangladesh has been named after him.[10]

Early life and family

[edit]

Ahmad was born in 1873 to aBengali Muslim family ofAkhunds in the village ofMagura,Firozpur, then located under theBackergunge District of theBengal Presidency. When he was twelve years old, his father, Sadruddin Akhund, decided to set off for theHajj pilgrimage toArabia. Akhund was amurid of Haji Saizuddin Miah of Bahadurpur. Before leaving, he married Ahmad to Sahera Khatun, the daughter of his neighbour Daliluddin Shiqdar. Ahmad's father died inMecca, being buried inJannat al-Mu'alla, and so Ahmad was raised by his mother, Zohra Begum, and paternal grandfather.[11] His paternal grandfather, Zahiruddin Akhund, was amunshi and disciple ofHaji Shariatullah of theFaraizi movement based inMathbaria where he had a sizeable following.[12]

In 1905, Ahmad married the daughter of Abdul Wafi Chowdhury fromKushla,Gopalganj.[13]

Education

[edit]

Ahmad started his primary education at the local school in his village. His mother then sent him toMadaripur as there were no notablemadrasas in thegreater Barisal region. Ahmad completed hisdakhil qualification from Madaripur Primary Islamia Madrasa, and then completed hisalim from Madrasah-i-Hammadiyyah inArmanitola,Dhaka. After that, he enrolled at theCalcutta Alia Madrasa and subsequently atHooghly Madrasa where he completed his further religious studies. Whilst at Hooghly, Ahmad pledgedbay'ah toMohammad Abu Bakr Siddique ofFurfura Sharif in 1895.[14]

Career

[edit]

After receivingkhilafat (spiritual succession) from hismurshid Mohammad Abu Bakr Siddique, Ahmad returned to his village.[15] He planned to leave forHajj but was affected by pox. As soon as he recovered in 1901, Ahmad boarded the ship toArabia along with his family and nephew Abdur Rashid. His wife, Sahera Khatun, and son, Shah Muhammad Muzahar, died inMecca. After returning to Bengal, Ahmad dedicated himself to propagating Islamic teachings. In 1905, he built a small library in his village which became the Qiratiyyah Madrasah in 1913. In 1918, he decided to transform the library into a madrasa modelled from Calcutta Alia Madrasa. Ahmad named the madrasa "Sarsina Darussunnat Kamil Alia Madrasa".[16] From then on, the village of Magura got the name of Sarsina. He appointed Moulvi Mirza Ali of Idilpur as its head. Ahmad donated all of his property to act as the madrasa'swaqf in 1934. With the assistance of Prime MinisterA. K. Fazlul Huq, the madrasa became the second title madrasa of Bengal after Calcutta in 1938.[17]

Ahmad gave his support toManiruzzaman Islamabadi's plans in establishing a dedicatedIslamic university inChittagong.[18]

Political involvement

[edit]

Ahmad was a supporter of thePakistan Movement. He maintained good relations withShamsul Haque Faridpuri, who belonged to theDeobandi movement.[19] He favoured Faridpuri overSheikh Mujibur Rahman in the Muslim League local elections.[20] Ahmad sent atelegram toMuhammad Ali Jinnah requesting that he admitsA. K. Fazlul Huq back into theAll-India Muslim League to ensure the League's victory in Barisal.[9] In 1946, Ahmad organised the All-India Ulama Conference held at Mohammad Ali Park,Calcutta. At the conference, Ahmad co-signed a petition withAbdul Hai Siddique in pamphlet form addressing Bengali Muslim voters in favour of Pakistan.[21] During the1947 Sylhet referendum, he sent an eight-member team (including Azizur Rahman Qaid Nesarabadi) toSylhet under the leadership of his sonAbu Zafar Mohammad Saleh.[22][23]

After the independence of Pakistan, Ahmad focused on Islamic values within the government. An outline of 22 points was formulated at the All-Parties Ulama Conference in Sarsina.[11] Ahmad presided the East Bengal Horooful Quran Conference inDacca in August 1951, which supportedUrdu as the national language of Pakistan andBengali in Arabic script as the provincial language.[24][25]

Bibliography

[edit]

Ahmad was written many books relating toIslam.[26] He wrote articles for the fortnightlyTabligh magazine. Among them are:

  • মোছলেম রত্নহার (Moslem Ratnahar)
  • ফুরফুরা পীর সাহেবের অছিয়তনামা (Furfura Pir Saheber Asiyatnama)
  • তালিমে মারেফত (Talim-e-Marefat)
  • তাহকীকে বর্জখ (Tahqiq-e-Barzakh)
  • খেলাফত আন্দোলন পদ্ধতি (Khelafat Andolan Paddhati)
  • সমাজ উন্নতি (Samaj Unnati)
  • মাওলানার উক্তি (Mawlanar Ukti)
  • ছোবহেছাদেক (Subh-e-Sadeq)
  • রদ্দে বদগুমান (Radd-e-Badguman)
  • মজহব ও তকলীদ (Mazhab O Taqlid)
  • দাড়ি গোঁফ সমস্যা ও হক কথা (Dari Gof Samasya O Haq Katha)
  • নুরুন হেদায়েত ও বেদাত ফকিরের ধোকা ভঞ্জন (Nurun Hedayet O Bedat Faqirer Dhoka Bhanjan)
  • ফতোয়ায়ে ছিদ্দিকী (Fatwa-e-Siddiqi)
  • তরিকুল ইসলাম (Tariqul Islam)
  • নারী ও পরদা (Nari O Parda)
  • জুমার অকাট্য দলীল প্রভৃতি (Jumar Akatya Dalil Prabhriti)
  • দাড়ি ও ধুমপান (Dari O Dhumpan)
  • হজরত বায়েজীদ বোস্তামী (Hazrat Bayazid Bostami)
  • الحقيقة المعرفة الربانية (Al-Haqiqah al-Marifah al-Rabbaniyyah)

Death and legacy

[edit]
Ahmad's library

Ahmad died on 31 January 1952 and was buried at the Sarsina Darbar Sharif.[11] He was succeeded by his son,Abu Zafar Mohammad Saleh, as the Pir of Sarsina. His other son, Azizur Rahman Qaid, founded the Nesarabad Darbar Sharif.[6] In 1985, theSwarupkati Upazila was renamed to Nesarabad Upazila in honour of Ahmad.[10] The annual gathering at Sarsina Darbar Sharif, which was started in 1891, continues to take place.[27]

See also

[edit]

Further reading

[edit]

References

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  1. ^Al-Hanafi, Saifullah (November 2013).মিথ্যাবাদীদের মুখোশ উন্মোচন (in Bengali).Sylhet,Bangladesh: Shah Waliullah Foundation. pp. 177–193.
  2. ^Ruhul Amin, Mohammad (2014).অতি জরুরী মছলা-মাছায়েল (in Bengali) (4 ed.).Basirhat,North 24 Parganas,West Bengal: Nabanur Press. pp. 48–51.{{cite book}}: CS1 maint: location (link)
  3. ^Siddiq, Shah Mohammad (1961).তাবিজের কেতাব (in Bengali). Sarshina Library.
  4. ^Ray, Aniruddha (2004). "আধুনিক ভারত" [Modern India].ইতিহাস অনুসন্ধান (in Bengali). pp. 408–409.
  5. ^The Muslim World League Journal.24.Muslim World League: 43. June 1996.{{cite journal}}:Missing or empty|title= (help)
  6. ^abIslam, Muhammad Nazrul; Islam, Muhammad Saidul (2020).Islam and Democracy in South Asia: The Case of Bangladesh.Springer International Publishing. p. 202.ISBN 9783030429096.
  7. ^Sharif, Ahmed. "ইংরেজ আমলে মুসলিম-মানসের পরিচয়-সূত্র".সাহিত্য ও সংস্কৃতি চিন্তা (in Bengali). p. 269.
  8. ^বরিশাল বিভাগ প্রতিষ্ঠা উপলক্ষে স্মারক সংকলন. Barisal Division Welfare Association. 1 January 1993. pp. 59, 81.
  9. ^abZaidi, Z. H. (1993).Quaid-i-Azam Mohammad Ali Jinnah Papers: The verdict for Pakistan, 1 August 1945-31 March 1946.National Archives of Pakistan. p. 582.
  10. ^abParvez, Masud (2012)."Nesarabad (Swarupkati) Upazila". InSirajul Islam; Miah, Sajahan;Khanam, Mahfuza; Ahmed, Sabbir (eds.).Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust,Asiatic Society of Bangladesh.ISBN 984-32-0576-6.OCLC 52727562.OL 30677644M. Retrieved30 March 2025.
  11. ^abcAhmed, Siraj Uddin (2010). "নেছারউদ্দীন আহমদ (রহ.), শাহ সূফী, (শর্শিনার পির সাহেব)".বরিশাল বিভাগের ইতিহাস [History of Barisal Division] (in Bengali). Vol. 2.Dhaka: Bhaskar Prakashani.
  12. ^শাহ সুফী নেছারুদ্দীন আহমদ (রহঃ) একটি জীবন, একটি আদর্শ(PDF) (in Bengali). Sarsina Darbar Sharif.
  13. ^Ahmed, Siraj Uddin, ed. (1993).বরিশাল বিভাগ পরিচিতি.Dhaka: Greater Bakerganj-Patuakhali Society. pp. 36–37.
  14. ^"ছারছীনা দরবার শরীফের প্রতিষ্ঠাতা পীরে কামেল শাহ সূফী নেছারুদ্দীন আহমদ (র:) এর জীবনী".Teachers.gov.bd (in Bengali).[permanent dead link]
  15. ^Ruhul Amin, Muhammad (2005).ফুরফুরা শরীফের ইতিহাস ও হজরত আবুবকর সিদ্দীকী (রহঃ) এর বিস্তারিত জীবনী (in Bengali) (5 ed.).Basirhat,North 24 Parganas,West Bengal: Nabanur Press. p. 52.{{cite book}}: CS1 maint: location (link)
  16. ^"আল্লামা নেছারুদ্দীন রহমাতুল্লাহি আলাইহির জীবন ও কর্ম".Jago News 24 (in Bengali). Retrieved2021-06-04.
  17. ^"ইসলামী আদর্শ বিস্তারে ছারছীনার মরহুম পীর ছাহেবদ্বয়ের অবদান অবিস্মরণীয়-ছারছীনার পীর ছাহেব".Daily Inqilab (in Bengali). Retrieved2021-06-04.
  18. ^Hossain, Imran (1993).বাঙালি মসুলিম বুদ্ধিজীবী: চিন্তা ও কর্ম, ১৯০৫-১৯৪৭ (in Bengali).Bangla Academy. p. 244.ISBN 9789840728886.
  19. ^Abdur Razzaq, Muhammad (24 October 2021).মুজাহিদে আযম সমাজ সংস্কারক আল্লামা শামসুল হক ফরিদপুরী (ছদর সাহেব রহঃ)-এর জীবনী (in Bengali).Bangla Bazar,Dhaka: Al-Ashraf Prakashani. pp. 96, 118.
  20. ^Mujibur Rahman, Sheikh.The Unfinished Memoirs. p. 256.
  21. ^Mahmud, Abdul Ghani (1993).জীবন্ত অতীত: স্মৃতি কথা (in Bengali). Mahmud Prakashani. p. 15.
  22. ^al-Kumillai, Muhammad Hifzur Rahman (2018).كتاب البدور المضية في تراجم الحنفية (in Arabic).Cairo,Egypt: Dar al-Salih.
  23. ^Chaudhury, Rathindrakanta Ghataka (1988).ঝরাপাতা (in Bengali). Barna Bichitra. p. 82.
  24. ^Umar, Badruddin, ed. (1985).ভাষা আন্দোলন প্রসঙ্গ: কতিপয় দলিল. Vol. 2.Bangla Academy. p. 101.
  25. ^Bhowmik, Satya N. (1993).Die Sprachenpolitik der Muslim-League-Regierung und die Entstehung der Bengali-Sprachbewegung in Ostbengalen, 1947-1956 (in German). F. Steiner. p. 134.ISBN 9783515063838.
  26. ^Ishaq, Muhammad, ed. (1981).Bangladesh District Gazetteers.Bangladesh Government Press. p. 247.
  27. ^Abdur Rahman, Muhammad (30 November 2020). "Peace and prosperity of the Muslim nation is not possible without Sahih Amal and Aqeedah: Pir Sahib of Sarsina".The Muslim Times.
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