 | |
| Founded | April 1942; 83 years ago (1942-04) |
|---|---|
| Type | Evangelical organization |
| Headquarters | Washington, D.C., U.S. |
Area served | North America |
| Membership | 39Christian denominations (45,000 churches) |
President | Walter Kim, since January 2020 |
| Affiliations | World Evangelical Alliance |
| Website | www |
TheNational Association of Evangelicals (NAE) is a nationalevangelical alliance in theUnited States, member of theWorld Evangelical Alliance. The association represents more than 45,000 local churches from about 40 differentChristian denominations and serves a constituency of millions. The mission of the NAE is to honorGod by connecting and representingevangelicals in the United States.[1]
The NAE seeks to strengthen denominations and ministries by offering resources to inform and inspire evangelical leaders, and facilitating collaboration among evangelical leaders and groups. The NAE also represents its membership's concerns to theU.S. Congress, theWhite House, and courts. The NAE Chaplains Commission endorses and supportschaplains in theU.S. military and other institutions.World Relief is the NAE's humanitarian arm.
While the NAE headquarters are located inWashington, D.C., its staff and constituency live and work all throughoutNorth America. The association is currently led by NAE PresidentWalter Kim.[2]
The National Association of Evangelicals (NAE) was formed by a group of 147 people who met inSt. Louis, Missouri on April 7–9, 1942.[3][4][5][6][7][8] TheFundamentalist–Modernist Controversy and the related isolation of various evangelical denominations and leaders provided the impetus for developing such an organization.
Early leaders in the movement includedHarold Ockenga,David Otis Fuller,Will Houghton,Harry A. Ironside,Bob Jones, Sr., Paul S. Rees,[9][10]Leslie Roy Marston,John R. Rice,Charles Woodbridge, and J. Elwin Wright. Houghton called for a meeting in Chicago, Illinois in 1941. A committee was formed with Wright as chairman, and a national conference for United Action Among Evangelicals was called to meet in April 1942. Harold Ockenga was appointed the first president (1942–44).
Carl McIntire and Harvey Springer led in organizing theAmerican Council of Christian Churches (now with 7 member bodies) in September 1941. It was a more militant and fundamentalist organization set up in opposition to the Federal Council of Churches (nowNational Council of Churches with 36 member bodies). McIntire invited theEvangelicals for United Action to join with them, but those who met in St. Louis declined the offer.
The organization provisionally founded in 1942 was called the "National Association of Evangelicals for United Action". In 1943 the proposed constitution and doctrinal statement were amended and adopted, and the name shortened to the "National Association of Evangelicals".
By the 1950s, NAE's Washington, D.C., office gained a reputation as a service organization that could get things done. President Eisenhower welcomed an NAE delegation to the White House – a first-time honor for the association.
At the NAE's 1983 conference in Orlando, Florida, the Rev. Arthur Evans Gay, Jr., NAE President, introduced PresidentRonald Reagan for what was to become known as his "Evil Empire" speech.[11] The 50th anniversary of the organization was celebrated in 1992 at the annual March Convention at the Chicago Hyatt Hotel. PresidentGeorge H. W. Bush spoke to theWorld Relief annual luncheon at the invitation of the organization's president Arthur Gay, making Bush the third President to address the NAE. During the conventionBilly Graham spoke for the last time at an NAE gathering, calling on evangelicals to a renewed commitment to spread the gospel.
In a move signaling its primary focus, the NAE changed its annual convention venue from hotels and convention centers to churches. In 2003, the first church-hosted convention was held atWooddale Church in Eden Prairie, Minnesota. PresidentGeorge W. Bush, running for reelection in 2004, visited the NAE convention atNew Life Church in Colorado Springs, Colo., via satellite link and told the delegates, "You cannot endorse me, but I endorse you." In 2004, the NAE adopted "For the Health of the Nation: An Evangelical Call to Civic Responsibility" document[12] as its framework for engagement in political action.
Ted Arthur Haggard (/ˈhæɡərd/; born June 27, 1956), an American evangelical pastor and founder and former pastor of New Life Church in Colorado Springs, served as President of the National Association of Evangelicals (NAE) from 2003 until November 2006. Haggard made national headlines in November 2006 in sex and drug use scandal. Haggard resigned his post shortly after the allegations became public.
Leith Anderson served as interim president twice before he was named president in October 2007. During Anderson's presidency, the NAE stabilized and grew with expanded membership, significant grant funding and many new staff and programs, including an annual retreat of denomination leaders, NAE Talk consultations, Evangelical Leaders Survey, Evangelicals magazine, Today's Conversation podcast, and documents and publications including "Code of Ethics for Pastors," "When God and Science Meet," "Theology of Sex," and "For the Health of the Nation" (revised), among others. As NAE president, Anderson regularly taught in seminaries, addressed evangelical concerns with elected officials, counseled denominational executives, and provided theological and cultural commentary to leading news outlets.
Walter Kim was elected NAE president at the October 2019 board meeting to begin his role in January 2020. Other leadership elections were made at that board meeting including John Jenkins, senior pastor ofFirst Baptist Church of Glenarden, to the office of chair of the NAE board; and Jo Anne Lyon, general superintendent emerita and ambassador of The Wesleyan Church, to the office of vice chair.[13]
In 1944, the NAE formed theNational Religious Broadcasters (NRB) at its convention in Columbus, Ohio.[14] NRB was the first of many related service agencies NAE would charter with a particular purpose in mind. Following the lead of CBS and NBC, the Mutual Radio Network had announced it would no longer sell time for religious broadcasting and turned the Protestant broadcasting slot over to theFederal Council of Churches. NRB, after holding its own constitutional convention later that year, responded to the challenge, eventually persuading the networks to reverse their policies. NRB is now a separate organization.
In addition to NRB, NAE created the Chaplains Commission in 1944 to assist evangelicalchaplains in theU.S. military. The NAE Chaplains Commission continues to provide support and endorsement for evangelicals to minister asmilitary chaplains to three branches of the U.S. Armed Forces and theU.S. Department of Veterans Affairs. Free exercise and expression of faith in U.S. military institutions is a primary cause that the Evangelical Chaplains Commission supports. The commission also supports institutional chaplains who serve in hospitals, prisons, workplaces, and other areas of ministry.
The War Relief Commission was formed in 1944 to address the needs of war-torn Europe. The War Relief Commission sent clothing and food to victims of World War II. After the war, the War Relief Commission expanded its outreach beyond war relief, and its name changed toWorld Relief. As the humanitarian arm of the NAE, World Relief offers assistance to victims of poverty, disease, hunger, war, disasters and persecution. The organization has offices worldwide. It is supported by churches and individual donors, as well as through United States Government grants from USAID and other agencies. World Relief's core programs focus on microfinance, AIDS prevention and care, maternal and child health, child development, agricultural training, disaster response, refugee resettlement and immigrant services.
In 1945, NAE created the Evangelical Foreign Missions Association (later called the Evangelical Fellowship of Mission Agencies, then The Mission Exchange, and now Missio Nexus). It was chartered to handle the special needs of missionaries and their agencies and is the largest missionary association in the world. Missio Nexus now operates independently of the NAE, though it is a member of the NAE.
An NAE initiative in the 1950s with long-range consequences was the formation of a committee in 1957 to explore the possibility of a new translation of the Bible. The National Council had five years earlier released theRevised Standard Version, but the new translation did not prove popular among many evangelicals. The NAE committee began meeting with a similar committee commissioned by theChristian Reformed Church in 1961. By 1965, the two committees formed the independent Committee on Bible Translation and two years later, the New York Bible Society (today theInternational Bible Society) became the official sponsor. In 1978, the first copies of theNew International Version of the Bible came off the presses.
The Evangelical Project for Public Engagement was initiated at the 60th annual convention of the NAE in March 2001. The project team worked to articulate a framework for evangelical civic and political engagement for the 21st century under the direction ofRichard Cizik, then-vice president of governmental affairs. The project generated a major volume edited by Diane Knippers andRonald Sider and published by Baker Books titled "Toward an Evangelical Public Policy."
"For the Health of the Nation: An Evangelical Call to Civic Responsibility"[12] calls evangelicals to address seven spheres of social involvement from a biblical framework and also provides specific principles of engagement. The NAE's political action is based on the document, which outlines eight different issues that are important to evangelicals, including religious freedom, family life and protection of children, sanctity of life, caring for the poor and vulnerable, human rights, racial justice and reconciliation, peacemaking, and caring for creation.
While the underlying principles of the document have not changed, the NAE Board of Directors updated and adopted the revised version in 2018. New attention has been called to long-time social ills, including the broken immigration system, sexual harassment and abuse, human trafficking, racial injustice and white supremacy. Concern about these issues was implicit in the original document and is further elaborated in the updated edition, notably through the addition of a section on racial justice and reconciliation.[15]
The following Protestant church denominations were members as of 2024.[16] Many Christian organizations, academic groups, and individual churches are also members.
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