| Nankar rebellion | |||||
|---|---|---|---|---|---|
| |||||
| Belligerents | |||||
| Communist Party and Peasants Association |
Various zamindari forces | ||||
| Commanders and leaders | |||||
| Comrade Ajay Bhattacharya | |||||
| Casualties and losses | |||||
| 6 dead, many injured | |||||
TheNankar Rebellion (Bengali:নানকার বিদ্রোহ,romanized: Nānkār Bidrōh,Urdu:بغاوت نانکار,romanized: Baghāvat-e-Nānkār) was a peasant movement that took place on 18 August 1949 in the Sylhet District (nowSylhet Division) ofEast Pakistan.[1] The rebellion opposed the Nankar system, a customary practice wherezamindars provided land to peasants (referred to as nankars) in exchange for food and labor. The movement, which had its roots in the early 20th century, culminated in 1950 with the abolition of thezamindari system, marking the end of the Nankar practice.[2]
Nankar is aBengali term derived from thePersian wordNaan, meaning "bread," and the Sanskrit wordKar, meaning "tax," "rent," or "service." The term referred to a system in which landlords provided land to peasants, known asNankars, in exchange for food or labor. The land allocated under this arrangement was referred to as "Nankar land." Under this system, not only the peasants but also their families, including wives and children, were bound to the landlords, often resulting in exploitative and servile conditions.
The Nankar system predominantly involved individuals from thelower castes of Hindu society, such as Kiraans,Namasudras,Malis (gardeners), Dhulis, Napits (barbers), and Patnis. These groups often becameNankars, working the land provided by landlords in exchange for food or labor, which placed them in exploitative and dependent positions.[3]
The Nankar custom was a labor exploitation system, much like theMedievalslavery system. The feudal tradition originated during thecolonial period and was practiced mainly in theSylhetithanas ofBeanibazar,Barlekha andGolapganj.[4] In theSylhet region, the landowners were called mirashdars and the greater mirashdar were calledzamindars. The nankars would be accommodated close to the zamindars or mirashdars residence and also had permission to use the house and agricultural land provided. However, they had to be engaged in the work of the landlord's entire house, even during late hours after midnight. The nankars would not earn wages for this work. When the call of the zamindar was not immediately accepted, untimely torture was prosecuted.[4]
In the village ofBahadurpur in Lauta,Beanibazar, there lived azamindar who practiced the Nankar custom. His regulations were known to be strict such as the different prohibitions in the road in front of his home which included wearing shoes and sandals, using umbrellas and riding horses. The word locally spread of the zamindar's oppression and consultations took place establishing the Communist Party and Peasants Association in 1937. Comrade Ajay Bhattacharya, a man who was arrested multiple times bythe British for his activism, led the Nankar movement. Other members fromBeanibazar also joined him such as Shishir Bhattacharya, Shailendra Bhattacharya and Lalitapal from Lauta, Jawad Ullah from Nandirpal and Abdus-Subhan from South Potti. Uniting other Nankars, they publicly rebelled against the zamindar. They stopped the zamindar from earning his revenue and stopped him from entering markets. This news spread to other zamindars who, out of fear, petitioned to theGovernment of Pakistan against the rebellion. The government later took action to suppress the rebellion.[1] Other organizers included Varun Roy andHena Das.[5]
According to Bhattacharya, 10% (300,000) of the population ofGreater Sylhet were Nankars. From 1922 to 1949, with the help of the Communist Party and Peasants Association, a Nankar movement against the feudalistic exploitation system was developed and centered in Bahadurpur, Lauta inBeanibazar, and spread to other Nankar-populated areas such asGolapganj,Barlekha,Kulaura,Balaganj andDharamapasha.[1]
On the 17th of August 1949, there was an important festival day,Makar Sankranti, in reference to deitySurya (sun), forBengali Hindus. During the first day of this religious festival, the Nankar Hindus inSaneshwar Uluri began preparing to worshipManasa late at night until they start to feel sleepy. During sunrise, an armed force attacks the village and the Hindus begin to flee, many towards the nearby village of Uluri. Members of the rebellion staying in Uluri were Aparna Pal, Shushama De, Ashita Pal and Surath Pal. Eventually a conflict occurs between the force and Uluri villagers along the banks of the Sunai River.[1]
On 18 August 1949, six Nankars were killed in an armed attack bythe EPR,police and zamindars belonging tothe Muslim League, who were armed withlathis. The victims were:
Being pregnant, during the persecution of police, Aparna Pal Chowdhury had a miscarriage on the spot.[6] She became lame in the severe torture and imprisoned for 5 years inSylhet,Rajshahi andDhaka jail.[7] Wounded and captured people included Hridoy Ranjan Das, Dinanath Das, Adwayta Charan Das, Sushama Dey, Asita Pal, and Prakash Chandra Das, Hiran Bala Das, Priyamoni Das, Pramod Chandra Das and Mana Chandra Das.
After the incident in Beanibazar, the movement became increasingly popular throughout the country.[1] As a result of this sacrifice, thePakistan government was forced to abolish the zamindari system and repeal the non-governmental rule to recognize the ownership of the land of peasants.[1][2]
