Thenaming of weapons in Middle-earth is the giving of names to swords and other powerful weapons inJ. R. R. Tolkien's legendarium. He derived the naming of weaponsfrom his knowledge of Medieval times; the practice is found inNorse mythology and in theOld English poemBeowulf. Among themany weapons named by Tolkien areOrcrist andGlamdring inThe Hobbit, andNarsil / Andúril inThe Lord of the Rings. Such weapons carry powerful symbolism, embodying the identity and ancestry of their owners.

There are multiple parallels between Tolkien's usage of named weapons in hisMiddle-earth writings, and the Medieval epics. These include their inheritance as heirlooms, sometimes royal; their rediscovery in ancient treasure-hoards; their being broken and reforged; their adornment withrunic inscriptions; and their interlinking with the lives of their owners.

InMedieval epics, heroes gave names to their weapons. The name, lineage, and power of the weapon reflected on the hero. Among the major tales are those ofSigurd the Volsung and his swordGram that he used to kill the dragonFafnir;^[a][1]Beowulf and the swordsHrunting andNægling;^[2]King Arthur'sExcalibur, the "Sword in the Stone";^[2]Roland'sDurendal;Waldere's Mimming;^[2] and theElder Edda's account of the "Waking of Angantyr" (theHervararkviða) and the swordTyrfing.^[3][4]

Heroic literature did not always name its weapons; inancient Greece,Homer describes the shield and spear ofAchilles in detail but does not give them names. He does not name the crucial bow ofOdysseus: the weapon that allows him to demonstrate his own identity, his own name as he returns home to Ithaca, functions anonymously in the story. The case is different in the stories and myths of medieval Northern Europe, where the name of a weapon, especially of a sword, gave it an identity, almost a personality. The name, writes the Tolkien scholarJanet Brennan Croft, "marks a weapon as an heirloom tying generations together and legitimizing the heir who holds it."^[4] Some 200 sword names are recorded in medieval writings, in line with the Norse practice of naming objects in stories, such as the Dwarf-made chainGleipnir that unbreakably fastenedFenris the giant wolf.^[4]

• 
  Hervörwakes her father Angantýr's ghost from his barrow to demand the cursed swordTyrfing as anheirloom.
• 
  Sigurd holding the swordGram on theRamsund carving, c. 1030

TheSæbø sword's inscription^[5]

Runes in silver on the 8th-century Sæbø sword

The runic inscription has been interpreted as reading right-to-leftOh Þurmuþ, "Thurmuth owns me", the swastika standing for "Thor".

Such weapons were praised both for their strength and for their history. For example, Nægling is repeatedly described with epithets such as "sharp", "gleaming", "bright", "mighty", and "strong", while its history is explicitly recalled in phrases such as "excellent ancient sword", "ancient heirloom", and "old and grey".^[6] They might have magical powers: Excalibur shines^[2]

so bryght in his enemyeseyen that it gaf light lyke thirtytorchys, and therwith he put hem on bak and slew moche peple".

in Modern English:
so bright in his enemies' eyes that it gave light like thirty torches, and therewith he drove them back and killed many people.^[7]

In Norse mythology, similarly, a sword may shine like the sun, as in thePoetic Edda: "Surt from the south comes / With flickering flame; Shines from his sword / TheVal-god’s sun."^[8]

Swords may beheirlooms within a royal family, or may be recovered from ancient hoards of treasure, in either case having a lineage and story of their own.^[3] A sword-blade could be adorned withrunes; these might attach power, history, andmagic spells to the weapon, just as Sigurd was instructed to engrave runes of wisdom and victory on his sword Gram.^[3][9] The historian of armsEwart Oakeshott described the sword as having "a potent mystique which sets it above any other man-made object".^[2] Swords had two attributes which made them especially highly prized: they were costly to manufacture, and effective as weapons.^[4][10]

Tolkien named many weapons, mainlyswords, but also including Aeglos, thespear of theElf-kingGil-Galad; Belthronding,Beleg's bow;^[4] Dramborleg,Tuor's axe;^[4] and Grond, the name both of the evilbattering-ram fromMinas Morgul, and of themace of the first Dark Lord,Morgoth, in hisMiddle-earth writings.^[3] As in medieval epics, the sword in particular symbolised the heroism and position of its owner. As the Tolkien scholarVerlyn Flieger put it, the sword "proclaims the emergence of the hero";^[11] further, "the fates of sword and man are linked, and the destruction of one signals the end of the other".^[3][2][11]

Such themes can be seen clearly withAragorn's sword Andúril, but they run similarly through Tolkien's accounts of many other named weapons. The swordsGlamdring andOrcrist named inThe Hobbit fit two strands of the Medieval pattern, as they are both ancient, having been forged in theFirst Age, and were retrieved from a treasure-hoard, having been held by the threeTrolls in their cave.^{[3][T 1]} Reforging and rediscovery effectively pass old power to the new weapon and its new owner, and renew that power.^[3][2]

These two swords actually each have three names (polyonymy): inthe high and ancient tongue (Sindarin); a translation into theCommon Speech (Westron), rendered as English; and agoblin nickname.^[4]

Glamdring and Orcrist, andBilbo's knife used as a sword, which he namedSting, gleam whenOrcs are nearby;^[2] the ancient swords terrify the Orcs, and are recognised by them; indeed, the Orcs have their own nicknames for the two famous swords, Biter and Beater.^[3] These weapons have numerous connections to the famous swords of Medieval mythology, including, according to the Tolkien scholars K. S. Whetter and R. Andrew McDonald, the style and content of their names, which recall the names of swords in Norse mythology such asFotbitr andDragvandil ("Leg-biter" and "Slicer").^[2] Indeed, inThe Hobbit, when Bilbo's party arrive atRivendell,Elrond reads the swords' runic inscriptions and describes the heroic history and lineage of the recovered weapons:^{[T 2]}

They are old swords, very old swords of the High Elves of the West, my kin. They were made inGondolin for the Goblin-wars. They must have come from adragon's hoard or goblin plunder, for dragons and goblins destroyed that city many ages ago. This,Thorin, therunes name Orcrist, the Goblin-cleaver in the ancient tongue of Gondolin; it was a famous blade. This,Gandalf, was Glamdring, Foe-hammer that the king of Gondolin once wore. Keep them well!"^{[T 2]}

The Lord of the Rings hero Aragorn, heir of the kingdoms ofGondor andArnor, carried the shards of the swordNarsil, broken when his ancestor Elendil died in battle with the Dark LordSauron.^{[T 3][3]} Its name, Narsil, contained the roots for "fire" and "white light", meaning "Sun and Moon" inQuenya.^{[T 4]} It had been forged in the First Age by the greatest of theDwarf-smiths, Telchar. He worked into the enchanted sword the ability to shine "with the light of the sun and of the moon", with the result that "the sword of Elendil filled Orcs and Men with fear".^{[T 3]} After it was broken "its light was extinguished and it was not forged anew",^{[T 3]} until Aragorn brought it to Rivendell at the end of theThird Age and the quest to destroy theOne Ring. It was then remade as Andúril, meaning "Flame of the West" inQuenya:^{[T 4]}

The Sword of Elendil was forged anew by Elvish smiths, and on its blade was traced a device of seven stars set between the crescent Moon and the rayed Sun, and about them was written many runes; for Aragorn son of Arathorn was going to war upon the marches ofMordor. Very bright was that sword when it was made whole again; the light of the sun shone redly in it, and the light of the moon shone cold, and its edge was hard and keen. And Aragorn gave it a new name and called it Andúril, Flame of the West.^{[T 5]}

The seven stars were Elendil'sheraldic device, which in turn denoted the stars, one per ship, for the seven ships that carried the sevenpalantirs fromNúmenor, the island of the West, to Middle-earth. The sword thus carried the symbolism of the lineage of Elendil and the power of the kingdom of Númenor.^[12] In addition, Tolkien wrote that the sword's original name, Narsil, "symbolised the chief heavenly lights [Sun and Moon], as enemies of darkness".^{[T 4]}

The poem that Aragorn says goes with his own name, "The Riddle of Strider", calls the sword the "blade that was broken":^{[2][T 6]}

Renewed shall be blade that was broken,
The crownless again shall be king.^{[T 6]}

There are multiple parallels here with Arthurian legend. The Sword in the Stone is broken. Just as Excalibur delimits King Arthur's reign, so Narsil delimits theThird Age, beginning when Isildur cuts the Ring from Sauron's hand, and ending when the remade Andúril helps to end Sauron's power and restore Aragorn as King.^[2] Both Kings lead their peoples to victory.^[13] The sword's magicalscabbard, too, which the Elf-queenGaladriel gives to Aragorn as he leavesLothlórien with the words "The blade that is drawn from this sheath shall not be stained or broken even in defeat",^{[T 7]} parallels Excalibur's sheath, which guarantees that its wearer "shall never lose no blood, be ye never so sore wounded".^[13] The elven scabbard describes the sword it was made for:^{[T 7]}

It was overlaid with a tracery of flowers and leaves wrought of silver and gold, and on it were set in elven-runes formed of many gems the name Andúril and the lineage of the sword.^{[T 7]}

The theme of the sword that was broken is found in various places inNorse mythology. Burdge and Burke write that Tyrfing, like Narsil, was Dwarf-forged, in its case by Dvalin and Durin. They made Tyrfing shine like fire; Andúril shines like Sun and Moon.^[3][15] Sigurd's sword Gram, too, was remade, by the Dwarf-smith Regin;^[14] Sigurd's father Sigmund's dying wish was for his sword to be reforged; and flames leapt from Gram's edges.^[3][16][10] Aragorn's sword thus combines the natures of the Norse sword Gram and the Arthurian Excalibur.^[2]

The reforged and renamed Narsil / Andúril pair has a parallel, too, within Tolkien's legendarium. The hero of the First Age,Túrin's sword, is similarly renamed: Anglachel becomes Gurthang.^[4] The Tolkien scholars K. S. Whetter and Andrew McDonald call these weapons almost "living personalities";^[2] Croft notes that at the end, Gurthang actually speaks to Túrin. However, while the reforging of Andúril symbolizes the remaking of Middle-earth and the transformation of Aragorn from Ranger to King, the mere renaming of Gurthang fails to change its "essentially malefic"^[4] nature. Like the flawed hero Túrin, who likewise takes on different names, its character cannot be changed by giving it a new name. In contrast, Aragorn's sword represents the true hero.^[4][2]

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