Nahhunte was theElamitesun god. While the evidence for the existence of temples dedicated to him and regular offerings is sparse, he is commonly attested in theophoric names, including these of members ofElamite royal families.
Multiple writings of the name are known. InElamite documents, the attested forms include Nahhunte, Nahhute, Nahiti anddPÍR.[1] Forms attested inAkkadian texts include Naḫḫude, Naḫunde, Nanḫunde,dUTU and, exclusively intheophoric names, -nande and -ḫundu.[1]
According toMatthew Stolper, the name Nahhunte is acompound noun, but its precise etymology is impossible to ascertain.[2] He proposes that it was acognate, and possibly ahomonym, of the Elamite word for the sun.[3] In curse formulas, his name functioned as ametonym for the sun itself.[3]
In texts fromSusa,Haft Tepe andMalamir the name of the sun god was usually written logographically asdUTU and it is uncertain when it should be read as Nahhunte rather thanShamash.[3] It is possible that in legal texts, whendUTU occurs next toInshushinak,Ruhurater orSimut, the logogram should be read as Nahhunte.[4]
The oldest attestation of Nahhunte is the "Treaty of Naram-Sin of Akkad," in which the name is spelled as Nahiti.[3] Nahhunte occurs as the fifth of the invoked divine witnesses, right before Inshushinak, and a number of further mentions of him are present in the text.[3]
Nahhunte was worshiped mostly in the west of Elam, in the proximity of Susa, similar to deities such asPinikir,Manzat,Lagamal,[5]Adad andShala,[6] However, direct references to worship of Nahhunte are rare in known texts.[3] For example, there is no evidence that oaths were sworn in his name, while offerings to him are not listed in any administrative texts.[7] Many theophoric names invoking him are nonetheless known, as attested in Elamite texts, texts from Elam written in Akkadian, and in Mesopotamian texts written in Akkadian or Sumerian.[7] Both men and women could bear Nahhunte names.[7] Examples include kingsShutruk-Nahhunte and Kutir-Nahhunte, as well as Nahhunte-utu, wife ofShilhak-Inshushinak.[8]
Attahushu, who reigned in the eighteenth century BCE, erected a statue dedicated to Nahhunte in a marketplace to make sure the prices will remain just.[9]
An inscription of Shilhak-Inshushinak mentions Nahhunte, labeled as "lord who protects," after Inshushinak,Kiririsha,Humban and Nannar,[3] the last of these deities being a name of theElamite moon god derived from MesopotamianNanna.[10] The same king used the unique title "servant of Nahhunte, beloved of Inshushinak."[3]
A shrine[3] of Nahhunte existed in the temple complex built by Untash-Napirisha atChogha Zanbil.[11] It housed a golden statue of the god, according to an inscription from the site dedicated jointly to Nahhunte and the Mesopotamian moon god Sin.[11] He was also worshiped in Gisat, a settlement most likely located in the Fahliyan region, though the local sanctuary was dedicated to multiple deities, includingNapirisha.[12] Nahhunte is listed among various other deities in what is assumed to be cursing or blessing formulae in a neo-Elamite document from this location.[13]
Nah, mentioned in thePersepolis Fortification Archives, might be the same deity as Nahhunte according to Wouter Henkelman.[14]
While the Mesopotamian god listAn = Anum does mention Nahhunte, he is not explicitly listed as a counterpart of the sun god, Utu/Shamash, but only as a member of a group called the "Divine Seven of Elam," associated with the goddessNarundi.[7]
He is also present in two incantations, in one as a deity connected with childbirth and in another possibly as a demon.[7] Additionally, a commentary on the former text erroneously identifies him as a moon god and Narundi as a sun deity, explaining their names as, respectively, Sin and Shamash.[7]