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Muslim Romani people

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Ethnic Roma of Muslim religious affiliation

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Romani people
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Muslim Roma inBosnia (around 1900)

Muslim Romani people areRomani people who professIslam. Most Muslim Romani people arecultural or nominal Muslims.[1][2] They primarily live in theBalkans, though they are dispersed acrossEurope. Significant minority communities can be found inAlbania,Bosnia and Herzegovina,Bulgaria,Kosovo,Montenegro andNorth Macedonia.[3] They are also notably present inCrimea,Croatia (where 45% of the country'sRomani population is Muslim[4]),Romania,[5][6]Serbia andSlovenia.[7]Xoroxane is aRomani term ofTurkish origin used to refer to Muslim Roma.[8]

Islam among Romani people is historically associated with their time spent within theOttoman Empire and, to a lesser degree, under earlycaliphates.[9] The majority of Muslim Romanies in the former Yugoslavia speakBalkan Romani andSouth Slavic languages, while many speak only the language from the host country's like theAlbanized Muslim Roma inAlbania,Kosovo,Montenegro andNorth Macedonia, known asKhorakhan Shiptari. They speak only theAlbanian language and have fully adopted theAlbanian culture.[10] InŠuto Orizari (Shutka),North Macedonia, they have their own mosque and RomaniImam[11] and use theQuran in theRomani language.[12]

Turkish Roma are Roma who have fully adopted theTurkish language andculture, although a few also speak theKurbetcha,Rumelian orSepečides dialects ofRomani. Some Muslims of Romani background in the Balkans do not identify as Romani, and have instead adopted theTurkish orAlbanian ethnicities. Others are thought to have adopted theAskhali and Balkan Egyptian ethnicities.[13][14]

Ottoman/Turkish Influence

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Muslim Romanies generally preserve enduring influences ofOttoman culture, as shaped within formerEuropeanprovinces of theOttoman Empire.[15][16]

Under Ottoman Rule, the Christian and Muslim Roma were separated, by the order ofSuleiman the Magnificent. Muslim Romani men served in theMilitary of the Ottoman Empire, especially in theOttoman military band.[17] Muslim Roma were forbidden to marry Christian Roma or live together, and differences emerged between Muslim and Christian Roma.

Today, some Orthodox ChristianVlax Romani see themself as thečáče Roma (true Roma) and do not consider Muslim Roma to be part of Romani society and call themTurks. Some Muslim Roma, however, see Christian Roma as foreign and call them Dasikane (Servant, slaves). Also the phrase Amare Roma (Our Roma) and Cudza Roma (foreign Roma) is used vice versa. There is a considerable cultural gap between the two religious groups.[18]

Although Muslim Roma paid ajizya in the first centuries of the Ottoman Empire, an exception were the Muslim Roma inOttoman Bosnia and Herzegovina, who were exempt from taxes by the order ofSelim II. After theEdict of Gülhane , all Muslim Roma became exempt from paying thetaxes to the Ottoman Empire and became fully accepted Muslims.[19] In 1874, the Ottoman Empire gave equal rights to other Muslims.[20]

After the collapse of the Ottoman Empire, the Muslim Roma have found themselves under double discrimination in regions where Islam was a minority religion, experiencing bothAntiziganism andanti-Muslim sentiment.[21]

At theGreek War of Independence,Russo-Turkish War (1877–1878) andBalkan Wars (1912–1913), Muslim Roma flee together with other different Muslim Groups to Istanbul and East Thrace, asMuhacir.[22]

At thePopulation exchange between Greece and Turkey, MuslimTurkish Roma from Greece have also been resettled in Turkey. In Turkish, they are called Mübadil Romanlar.[23][24][25][26][27]

In 1950–1951 Muslim Turkish Roma from Bulgaria came to Turkey and settled in Çanakkale and surroundings.[28]

From 1953 -1968, Muslim Turkish Roma and Turks from Yugoslavia emigrated to Turkey.[29][30]

Turkish Roma fromTurkey and also other Muslim Roma from ex-Yugoslavia, came to Western Europe asGastarbeiter, but seen by the Host population as Turks or Yugoslavs.[31] Muslim Roma from Bosnia and Kosovo went at the time of theYugoslav Wars to Italy, and live especially in Florence.[32]Xoraxane (Muslim Roma) from formerYugoslavia went to USA, settled mostly inNew York,[33][34] and South America.[34] Since 2007, Turkish Roma from Bulgaria went as workers to West Europe.[35]

Faith and status

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While traditionally affiliated withSunni Islam of theHanafi school of thought, today, they are oftennon-denominational.[36] One of the largestreligious orders ofJerrahi outside Turkey is located at the largestArlije andGurbeti Muslim Roma settlement inŠuto Orizari (Shutka),North Macedonia.Romani people in Turkey are mostly Sunni.[37] Under Ottoman rule, Romani Muslims had a lower social status than non-Romani Muslims, but above that of non-Muslims.[38] In North Macedonia, at Shutka, the first Romani mosque was built, but at the same time, radicalization towards a strict form of Islam is increasing there by the Roma population, as is the case in Bulgaria.[39][need quotation to verify]

Xoroxane

[edit]
ARomani translation of theQuran

Xoraxane (also spelled asKhorakhane,Xoraxane,Kharokane,Xoraxai) is areligionym, confessionym, and umbrella term for Muslim Romani people. Muslim Romanies can generally trace their faith back to ancestors who adopted Islam during the Ottoman period in the Balkans.[36][8] While the majority of Muslim Romanies reside in the Balkans, they reside in smaller numbers across other parts of Europe.

Dress

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Muslim Romani women may wear silk Dimije also known asTurkish salvar, at weddings, circumcision ceremonies, and other festivals. Even on weekdays, quite a few older women, but also some younger women, wear the şalvar.[40]

Dance and music

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Belly dance and RomanoHora (dance), Roman Havaları 8/9 tact,Zurna,Davul,Clarinet are performed. In the Ottoman Empire, especially young handsome Romani Guys were taken asKöçek-Dancers while young Romani female-dancers were named Çengi.[41]

Muslim Roma who practicereligious male circumcision, tend to hold their ceremonies (Bijav Suneti) with great pomp and festivity.[42] The boys are often circumcised at the age of five, because the number 5 (panč) is considered a sacred symbol among some Romani people. It is a custom among some Muslim Roma that the prepuce be buried.[43] During the ceremony, the child’s hand and feet are held by hisKirvo (godfather). A Kirvo pays the cost of the circumcision ceremony.[44] The Tradition of aKirve who is similar to aSandek, is also practised in Alevism and Yazidism in Turkey.[45]

See also

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References

[edit]
  1. ^Becky, Taylor (2014).Another Darkness, Another Dawn: A History of Gypsies, Roma and Travellers. Reaktion Books. p. 31.ISBN 9781780232973.
  2. ^Barutcu, Atilla (January 2015).""Ucundan Azıcık"la Atılan Sağlam Temel: Türkiye'de Sünnet Ritüeli ve Erkeklik İlişkisi".Masculinities: A Journal of Identity and Culture.
  3. ^Gerd Nonneman, Tim Niblock, Bogdan Szajkowski (Eds.) (1996) "Muslim Communities in the New Europe",ISBN 0-86372-192-3
  4. ^"Archived copy"(PDF). Archived fromthe original(PDF) on 27 July 2007. Retrieved6 February 2009.{{cite web}}: CS1 maint: archived copy as title (link)
  5. ^Ana Oprişan,George Grigore,"The Muslim Gypsies in Romania"Archived 5 March 2009 at theWayback Machine, in International Institute for the Study of Islam in the Modern World (ISIM) Newsletter 8, September 2001, p.32; retrieved 2 June 2007
  6. ^Rotaru, Julieta (1 January 2021)."CONSIDERATIONS ABOUT THE 'TURKISH GYPSIES' AS CRYPTO-MUSLIMS IN WALLACHIA".History and Culture of Roma. Festschrift in Honour of Prof. Dr. Vesselin Popov. ISBN/GTIN 978-3-96939-071-9. Retrieved23 January 2022.
  7. ^Stropnik, Nada (2011)."Promoting Social Inclusion of Roma"(PDF).Peer Review Social Inclusion EU. p. 6.
  8. ^ab"Xoraxane Roma".
  9. ^Rudolph, Joseph (2021)."Roma Expelled from Persia".EBSCO. Retrieved28 August 2025.
  10. ^"The identity of a Gypsy community".
  11. ^"Society: Macedonia's Romani Imam".Transitions Online (6/08). 2010.
  12. ^"Quran Collection: The Noble Quran in Romani Language – (Juzz Amma) -... | Romani language, Noble quran, Romani".
  13. ^Trubeta, Sevasti (2005)."Balkan Egyptians and Gypsy/Roma Discourse".Nationalities Papers.33:71–95.doi:10.1080/00905990500053788.S2CID 155028453 – viaResearchGate.
  14. ^Govers, C.; Vermeulen, H. (30 April 2016).The Politics of Ethnic Consciousness. Palgrave Macmillan UK.ISBN 9781349646739.
  15. ^Marushiakova, Elena; Popov, Vesselin (2018)."Roma Communities on the Balkans: History and Identities".University of St. Andrews. pp. 13–14.
  16. ^"The Muslim Gypsies in Romania"(PDF).Universiteit Leiden. Retrieved22 June 2025.
  17. ^"Ottoman Empire : Historical Sources about the "Gypsies" in the Empire".Rm.coe.int. Retrieved11 January 2022.
  18. ^"ROMA GROUPS | Център за междуетнически диалог и толерантност АМАЛИПЕ".Amalipe.bg. Retrieved11 January 2022.
  19. ^Marushiakova, Elena."Roma Muslims in the Balkans".
  20. ^Kenrick, Donald (2007).Historical Dictionary of the Gypsies (Romanies). Scarecrow Press. p. 281.ISBN 978-0-8108-5468-0.
  21. ^Peter G. Danchin, Elizabeth A. Cole (Eds.) (2002) "Protecting the Human Rights of Religious Minorities in Eastern Europe",ISBN 0-231-12475-9
  22. ^"Expulsion and Emigration of the Muslims from the Balkans".Ieg-ego.eu.
  23. ^Zeynep BİLGEHAN (11 March 2019)."Mübadil Romanların az bilinen hikâyesi".Hurriyet.com.tr.
  24. ^"Unutulan Mübadil Romanlar: 'Toprağın kovduğu insanlar'".Kronos34.news. 7 February 2021.
  25. ^"GEÇMİŞİN AYNASINDA LOZAN ÇİNGENELERİ: GÖÇ, HATIRA VE DENEYİMLER"(PDF).Sdergi.hacettepe.edu.tr. Retrieved11 January 2022.
  26. ^"Sepečides Romani-Project : History"(PDF).Rombase.uni-graz.at. Retrieved11 January 2022.
  27. ^Yilgür, Egemen (December 2015)."Ethnicity, class and politicisation: Immigrant Roma tobacco workers in Turkey".Romani Studies.25 (2):167–196.doi:10.3828/rs.2015.7.S2CID 146293564.
  28. ^Mithat ATABAY."Çingene Sorunu ve 1950–1951 Yıllarında Bulgaristan'dan Çanakkale'ye Göçler"(PDF).Acarindex.com. Retrieved26 July 2022.
  29. ^Nikolina Rajkovic."The Post-Second World War Immigration of the Yugoslav Muslims to Turkey (1953–1968)"(PDF).Etd.ceu.edu. Retrieved26 July 2022.
  30. ^Pezo, Edvin (2018)."Emigration and Policy in Yugoslavia: Dynamics and Constraints within the Process of Muslim Emigration to Turkey during the 1950s".European History Quarterly.48 (2):283–313.doi:10.1177/0265691418757391.S2CID 149846476.
  31. ^"Arlije [Rombase]".
  32. ^Speziale, Fabrizio (December 2005)."Adapting Mystic Identity to Italian Mainstream Islam: The Case of a Muslim Rom Community in Florence".Balkanologie. Revue d'Études Pluridisciplinaires.9 (1–2).doi:10.4000/balkanologie.589.
  33. ^Weyrauch, Walter O. (12 September 2001).Gypsy Law: Romani Legal Traditions and Culture. University of California Press.ISBN 9780520924277.
  34. ^ab"Xoraxane Roma".www.romarchive.eu.
  35. ^Kyuchukov, Hristo (27 December 2019)."Turkish, Bulgarian and German Language Mixing Among Bulgarian Muslim Roma in Germany".East European Journal of Psycholinguistics.6 (2):50–57.doi:10.29038/eejpl.2019.6.2.kyu.S2CID 241338430 – viaResearchGate.
  36. ^ab"Xoraxane Roma".www.romarchive.eu. Retrieved30 August 2023.
  37. ^Abbas, Tahir (5 December 2016).Contemporary Turkey in Conflict: Ethnicity, Islam and Politics. Edinburgh University Press.ISBN 978-1-4744-1801-0.
  38. ^Evstatiev, Simeon; Eickelman, Dale F. (25 April 2022).Islam, Christianity, and Secularism in Bulgaria and Eastern Europe: The Last Half Century. BRILL.ISBN 978-90-04-51156-9.
  39. ^Erolova, Yelis (2021)."Cases of contemporary re-Islamization among Roma in Bulgaria".Romani Studies.31 (2):211–230.doi:10.3828/rs.2021.11.
  40. ^Adamou, E. (2021).The Adaptive Bilingual Mind: Insights from Endangered Languages. Cambridge University Press. p. 119.ISBN 978-1-108-83951-8.
  41. ^Besiroglu, Sehvar (3 November 2014)."Music, Identity, Gender: Çengi̇s, Köçeks, Çöçeks".
  42. ^"ROMANINET- A MULTIMEDIA ROMANI COURSE FOR PROMOTING LINGUISTIC DIVERSITY AND IMPROVING SOCIAL DIALOGUE : REPORT ON ROMA PEOPLE"(PDF).Romaninet.com. Retrieved11 January 2022.
  43. ^Alexander Novik (December 2020)."The Rite of Male Circumcision among the Muslim Population in the Western Balkans".Folklore.80:151–168.doi:10.7592/FEJF2020.80.novik.
  44. ^"Historic tradition of circumcision".Daily Sabah. 28 July 2017.
  45. ^"KIRVELIK TRADITION IN DIFFERENT RELIGIOUS GROUPS: A RESEARCH ON THE TRANSFORMATION OF RITUAL KINSHIP".

Further reading

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