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Murad IV (Ottoman Turkish:مراد رابع,Murād-ı Rābiʿ;Turkish:IV. Murad,27 July 1612 – 8 February 1640) was thesultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born inConstantinople, the son of SultanAhmed I (r. 1603–17) andKösem Sultan.[2] He was brought to power by a palace conspiracy when he was just 11 years old, and he succeeded his uncleMustafa I (r. 1617–18, 1622–23). Until he assumed absolute power on 18 May 1632, the empire was ruled by his mother,Kösem Sultan, asnāʾib-i salṭanat (regent). His reign is most notable for theOttoman–Safavid War, of which theoutcome would partition theCaucasus between the two Imperial powers for around two centuries, while it also roughly laid the foundation for the currentTurkey–Iran–Iraq borders.
Murad IV in his young ageOttoman miniature painting depicting Murad IV during dinner
Murad IV was for a long time under the control of his relatives and during his early years as Sultan; his mother,Kösem Sultan, essentially ruled through him. In this period, theSafavid Empire invadedOttoman Iraq, NorthernAnatolia erupted in revolts, and in 1631 theJanissaries stormed the palace and killed the Grand Vizier, among others.
At the age of 16 in 1628, he had his brother-in-law (his sisterFatma Sultan's husband, who was also the former governor of Egypt),Kara Mustafa Pasha, executed for a claimed action "against the law of God".[5]
After the death of the Grand Vizier Çerkes Mehmed Pasha in the winter ofTokat, Diyarbekir Beylerbeyi Hafiz Ahmed Pasha became a vizier on 8 February 1625.[6]
An epidemic, which started in the summer of 1625 and was called theplague of Bayrampaşa, spread to threaten the population ofConstantinople (present dayIstanbul). On average, a thousand people died every day. The people fled to the Okmeydanı to escape the plague. The situation was worse in the countryside outside of Constantinople.[6]
In 1632, Murad IV banned the smoking of tobacco and opium and closedcoffee-houses, which were believed to be centers of sedition. Also in the same year as noted byDimitrie Cantemir, he legalized the selling and drinking of alcohol even for Muslims, an act which had no precedent at the time. Previously known to be fond of drinking, in 1634, he realized the dangers of wine, and banned both the sale and drinking of alcohol and ordered taverns to close.[7][8][9] He ordered execution for breaking this ban[10] and restored the judicial regulations by very strict punishments, including execution; he once strangled agrand vizier for the reason that the official had beaten his mother-in-law.[11]
On 2 September 1633,[12] the Cibali fire broke out, burning a fifth of the city. The fire started during the day when a caulker burned a shrub and a ship caulked into the walls. The fire spread in three branches to the city. One arm lowered towards the sea.[12] It returned from Zeyrek and walked to Atpazan. The most beautiful districts of Constantinople were ruined, from the Yeniodas, Mollagürani districts, Fener gate to Sultanselim, Mesihpaşa, Bali Pasha and Lutfi Pasha mosques, Şahı buhan Palace, Unkapanı to Atpazarı, Bostanzade houses, and Sofular Bazaar. The fire that lasted for 30 hours was only extinguished after the wind stopped.[12]
Murad IV's reign is most notable for theOttoman–Safavid War (1623–39) against Persia (today Iran) in which Ottoman forces managed to conquer Azerbaijan, occupyingTabriz,Hamadan, and capturingBaghdad in 1638. TheTreaty of Zuhab that followed the war generally reconfirmed the borders as agreed by thePeace of Amasya, with Eastern Georgia, Azerbaijan, and Dagestan staying Persian, Western Georgia stayed Ottoman.[13] Mesopotamia was irrevocably lost for the Persians.[14] The borders fixed as a result of the war, are more or less the same as the present border line betweenIraq andIran.
While he was encamped inBaghdad, Murad IV is known to have met ambassadors of the Mughal EmperorShah Jahan, Mir Zarif and Mir Baraka, who presented 1000 pieces of finely embroidered cloth and even armor. Murad IV gave them the finest weapons,saddles andKaftans and ordered his forces to accompany theMughals to the port ofBasra, where they set sail toThatta and finallySurat.[15]
Murad IV put emphasis on architecture and in his period many monuments were erected. The Baghdad Kiosk, built in 1635, and the Revan Kiosk, built in 1638 inYerevan, were both built in the local styles.[16] Some of the others include the Kavak Sarayı pavilion;[17] the Meydanı Mosque; the Bayram Pasha Dervish Lodge, Tomb, Fountain, and Primary School; and the Şerafettin Mosque inKonya.
Murad IV wrote many poems. He used the "Muradi" penname for his poems. He also liked testing people with riddles. Once he wrote a poetic riddle and announced that whoever came with the correct answer would get a generous reward. Cihadi Bey, a poet from Enderun School, gave the correct answer and was promoted.[18]
Murad IV was also a composer. He has a composition called "Uzzal Peshrev".[19]
Due to the fact that all of his sons died in infancy, Murad IV's family is not well known.
Only few of his many concubines are known and of the thirty-two children thatEvliya Çelebi said that Murad IV had, five have not yet been identified, and the name of some of others is still unknown.
Furthermore, no child had a certain nominated mother.
Murad IV had several consorts and concubines, but only few are known and some of them are disputed:[20][21][22][23][24][25]
Ayşe Sultan.Haseki of Murad IV and the only one whose title is confirmed.
Unnamed Haseki (?). According to L. Pierce, Murad IV had a second Haseki in the last years of his reign. The identity and title of this concubine are however disputed, but some have proposed Şemsişah as a probable identity. She started with a salary of 2,751 dailyasprons, the highest ever recorded for a concubine, but after seven months it was reduced to 2,000 daily asprons, on par with Ayşe Sultan. She disappears from the records soon after Murad IV's death.
Sanavber Hatun. She founded a charity in the capital in 1628. Since this required high wealth and Murad's first children were born in 1627, she was likely one of his first concubines and the mother of at least one of Murad's older children.
Safiye Hatun.
Şemsperi Hatun. Disputed, according to some, it is just another name for Şemsişah.
Emirgün's sister (disputed). Her brother, the governor of Yerevan, would offer her to Murad IV to earn his favors. Being beautiful, the sultan fell in love with her, but later left her in Damascus instead of taking her to the capital.
Murad IV had at least fifteen sons, but none of them survived infancy and all of them died before their father (who died in February 1640):[21][22][24][25][26][27][28][29]
Şehzade Ahmed (Constantinople, 21 December 1627 - Constantinople, 1637).
ŞehzadeFülan (Constantinople, March 1631 - Constantinople, March 1631). Buried in the Ahmed I mausoleum in theBlue Mosque.
Şehzade Süleyman (Constantinople, February 1632 - Constantinople, 1632). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Mehmed (Constantinople, 8 August 1633 - Constantinople, 1638). Born in the Pavilion of the Kandilli Garden, buried in the Ahmed I mausoleum in the Blue Mosque.
ŞehzadeFülan (Constantinople, February 1634 - Constantinople, March 1634).
ŞehzadeFülan (Constantinople, 10 March 1634 - Constantinople, March 1634).
Şehzade Alaeddin (Constantinople, 16 August 1635 - Constantinople, 1637). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Ahmed (Izmit, 15 May 1638 - 1639). He is referred to as "son of Haseki".
Şehzade Abdülhamid (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Selim (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Orhan (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Numan (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Hasan (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Mahmud (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Şehzade Osman (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Rabia Sultan (Constantinople, ? - Constantinople, ?). She lived to adulthood, although no marriages are known. Buried in the Ahmed I mausoleum in the Blue Mosque.
Fatma Sultan (Constantinople, ? - Constantinople, ?). Buried in the Ahmed I mausoleum in the Blue Mosque.
Bedia Sultan (Constantinople, ? - ?).
Bedia Ayşe Sultan (Constantinople, ? - ?). She married Malatuk Süleyman Paşa before 1655.
Hafsa Sultan (Constantinople, ? - ?). She married Ammarzade Mehmed Paşah.
Rukiye Sultan (Constantinople, 1640 - 1696). She married Şeytân Melek İbrâhîm Pasha and was widowed in 1685. She had two daughters: Fatma Hanımsultan (1677 - 1727) and Ayşe Hanımsultan (1680 - 1717).[37] She was buried in theŞehzade Mosque.
Murad IV died fromcirrhosis in Constantinople at the age of 27 in 1640.[38]
Rumours had circulated that on his deathbed, Murad IV ordered the execution of his mentally disabled brother,Ibrahim (reigned 1640–48), which would have meant the end of the Ottoman line. However, the order was not carried out.[39]
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^Artan, Tülay (2008). "Questions of Ottoman Identity and Architectural History". In Arnold, Dana; et al. (eds.).Rethinking Architectural Historiography. London: Routledge. pp. 85–109,page 98.ISBN978-0-415-36082-1.
^Müller-Wiener, Wolfgang (1988). "Das Kavak Sarayı. Ein verlorenes Baudenkmal Istanbuls".Istanbuler Mitteilungen (in German).38:363–376.
^M. Çağatay Uluçay - Padişahların Kadınları ve Kızları
^abcFrançois de Chassepol - Historia delli vltimi due gran visiri con alcuni secreti intrecci del Serraglio, e molte particolarità sopra le Guerre di Candia, Dalmatia, Transilvania, Polonia & Ungheria
^abLeslie P. Peirce (1993). The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Oxford University Press. ISBN 978-0-19-508677-5.
^Akgunduz, A.; Ozturk, S. (2011).Ottoman History - Misperceptions and Truths. IUR Press. p. 205.ISBN978-90-90-26108-9.
^Murphey, R. (2008).Exploring Ottoman Sovereignty: Tradition, Image and Practice in the Ottoman Imperial Household, 1400-1800. Bloomsbury Academic. p. 105.ISBN978-1-84725-220-3.
^Mustafa Naima Efendi (1968).Naîmâ Târihi - Cilt 3. Zuhuri Danişman Yayinevi. pp. 1216, 1237, 1312, 1374.
^Mustafa Çağatay Uluçay (2011).Padişahların kadınları ve kızları (in Turkish). Ankara, Ötüken. pp. 80–90.
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^Ayvansarayı̂, Hafız Hüseyin; Sâtı, Ali; Besîm, Süleyman (2001).Hadı̂katü'l-cevâmi': İstanbul câmileri ve diğer dı̂nı̂-sivil miʻmârı̂ yapılar (in Turkish). İşaret. p. 46.ISBN978-9-753-50118-7.İsmihân Sultân bint-i Murâd Hân-ı Râbi'
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