| Mundeshwari Temple | |
|---|---|
 Nagara stylearchitecture of the temple. | |
| Religion | |
| Affiliation | Hinduism |
| District | Kaimur district |
| Deity | Shiva andShakthi |
| Festivals | Ramnavami,Shivratri,Navaratra |
| Location | |
| Location | Paunra Pahad, Ramgarh village |
| State | Bihar |
| Country | India |
  Location in Bihar Show map of India Mundeshwari Temple (Bihar) Show map of Bihar | |
| Coordinates | 24°59′00″N83°33′53″E / 24.9833958°N 83.5646939°E /24.9833958; 83.5646939 |
| Architecture | |
| Completed | claimed: 108 CE[1] but existing structure is dated 6th-7th century[2][3][4][5] to 16th-17th century[3] |
| Specifications | |
| Temple | One |
| Elevation | 185 m (607 ft) |
TheMundeshwari Devi Temple (IAST:Muṇḍeśvarī) is aHindu temple, located at Ramgarh Village, 608 feet (185 m)[6] on the Mundeshwari Hills ofKaimur plateau nearSon River, in theBhojpuri region ofIndian state ofBihar. It is anArchaeological Survey of India (ASI) protected monument since 1915.[7]
It is an ancient temple which is believed to be dedicated to the worship of the goddessDurga and godShiva, and is claimed as the oldest functional Hindu temple in the world.[8][9][10] The findings also established that here was a religious and educational center spread over the hillock and Mandaleshwar (Shiva) temple was the main shrine. The Mandaleshwari (Durga) was on the southern side. The temple was damaged and the idol of Mandaleshwari (degenerated Mundeshwari and later connected with the mythical demon Mund) was kept in the eastern chamber of the main temple.[2]
The ASI and Bihar State Religious Trust Board have claimed the temple as dating to 108 CE making it the oldest Hindu temple in the world.[11][12][13][14] However, although Mundeshwari is likely to have been an important ancient site of pilgrimage with prior religious establishments, it is argued by historians of Hindu temple architecture that the existing architectural elements and sculptures are not older than the 6th-7th century,[2][3][4][5] and the present octagonal shrine may have been built or rebuilt as recently as the 16th-17th century, although incorporating elements from earlier temples that existed at the hill.[3]
An inscription was found "in debris around the temple", which mentioned year 30 (of an unknown era) and a local ruler Mahārāja Udayasena (otherwise unknown), and the form of the letters indicated a post-Gupta date.[4] If the era being used was the regnalHarsha, it would yield a date of 636 CE.[4] However, Neuss argues from thepalaeography of the inscription that it was most likely writtenc. 570-590 CE.[2] The inscription mentions the existence of some religious establishments which were existing there by this time.[2]
Among the earlier remains a possibly fifth-centurylingam is "on the pathway leading up the hill."[3] The surviving "inscriptions, sculptures, and architectural fragments" indicate that Mundeshwari "was an important temple site from the sixth century CE (if not before), continuing on through the late seventh–early eighth century."[3] Mundeshwari temple with its chaturmukha lingam has possibly been mentioned in theSkanda Purana.[3]
Stylistically, existing architectural elements and sculptures are mainly dateable to the 7th century.[2][4][5] It has been claimed that the unique architectural features indicate an early date for the temple. However, it is argued by Buckee—a historian of Hindu temple architecture—that the present octagonal shrine was most likely built "in the sixteenth–seventeenth century, incorporating doorways and moldings salvaged from the ruins of the seventh century temples that once graced the hilltop".[3] The temple's appearance may have been altered further by the ASI "during the reconstructive work they undertook at the start of the twentieth century."[3]
Discovery of aBrahmi inscribed seal of Sri Lankan kingDutthagamani (1st century BCE) has indicated that Mundeshwari was an ancient site of pilgrimage attracting pilgrims from as far away asSri Lanka.[15] On this basis, scholars in a national seminar organized by Bihar State Religious Trust Board at Patna claimed that the inscription by Udayasena in year 30 of unknown era could be 30th year ofŚaka era, i.e. 108 CE.[11][12][13] However, thepalaeography of the Udayasena inscription indicates a clearly post-Gupta date, most likelyc. 570-590 CE.[2][4]
The worship ofDevi Durga in the form of Devi Mundeshwari in the temple is also indicative oftantric cult of worship, which is practiced inEastern India.[8]
Rituals and worship have been performed here without a break, hence Mundeshwari is considered one of the most ancient Hindu temples in India. The temple is visited by a large number of pilgrims each year, particularly during theRamnavami,Shivratri festivals.[8] A big annual fair (mela) is held nearby during theNavaratra visited by thousands.[16]
The temple, built of stone, is on an octagonal plan, which is rare. It is the earliest specimen of theNagara style of temple architecture inBihar. There are doors or windows on four sides and small niches for the reception of statues in the remaining four walls.[17] The templeshikhara or tower has been destroyed. However, a roof has been built, as part of renovation work. The interior walls have niches and bold mouldings which are carved with vase and foliage designs. At the entrance to the temple, the doorjambs are seen with carved images ofDvarapalas,Ganga,Yamuna and many othermurtis. The main deities in thesanctum sanctorum of the temple are of the Devi Mundeshwari andChaturmukh (four-faced)Shivalinga. There are also two stone vessels of unusual design.[18] Even though the Shivalinga is installed in the centre of the sanctum, the main presiding deity is Devi Mundeshwari deified inside a niche, which is seen with ten hands holding symbols riding a buffalo, attributed toMahishasuramardini.[19] The temple also hasmurtis of other popular gods such asGanesha,Surya andVishnu. A substantial part of this stone structure has been damaged, and many stone fragments are seen strewn around the temple. However, under the jurisdiction ofASI, it has been the subject of archaeological study for quite some time.[7][8][20][21]
TheArchaeological Survey of India has restored the temple under instruction from the Union Ministry of Culture. Restorative works included the removal of soot from the temple interior via a chemical treatment, repair of damage to religiousmurti (idol) and cataloging and documentation of scattered fragments for later reuse. Other works included installation of solar powered lighting, displays for antiquities and provision of public amenities. TheGovernment of Bihar has allocated Rs 2crore to improve access to the temple.[22][21]
It can be reached by road viaPatna,Gaya, orVaranasi. The nearest railway station is atMohania -Bhabua Road railway station from where the temple is 22 km by road.[20]Lal Bahadur Shastri International Airport,Varanasi is the nearest airport, located at a distance of 102 km from the Temple. Indian carriers including Air India, Spicejet, and international carriers like Air India, Thai Airways International, Korean Air and Naaz Airlines operate from here. Daily flights toDelhi,Mumbai andKolkata are available from here.
