Moundville Archaeological Site | |
 Artist's conception of the Moundville Archaeological Site | |
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| Location | 634 Mound State Parkway Moundville, Alabama, US |
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| Nearest city | Tuscaloosa |
| Coordinates | 33°00′17″N87°37′52″W / 33.00467°N 87.63107°W /33.00467; -87.63107 |
| NRHP reference No. | 66000149 |
| Significant dates | |
| Added to NRHP | October 15, 1966[1] |
| Designated NHL | July 19, 1964[2] |
Moundville Archaeological Site, also known as theMoundville Archaeological Park, is aMississippian culturearchaeological site on theBlack Warrior River inHale County, near the modern city ofTuscaloosa, Alabama.[3][4] Extensive archaeological investigation has shown that the site was the political and ceremonial center of a regionally organized Mississippian culturechiefdompolity known as theProvince of Pafalaya between the 11th and 16th centuries. The archaeological park portion of the site is administered by theUniversity of Alabama Museums and encompasses 185 acres (75 ha), consisting of 29platform mounds around a rectangularplaza.[3][4]
The site was declared aNational Historic Landmark in 1964 and was added to theNational Register of Historic Places in 1966.[2]
Moundville is the second-largest site in the United States of the classic Middle Mississippian era, afterCahokia inIllinois. The culture was expressed in villages and chiefdoms throughout the centralMississippi River Valley, the lowerOhio River Valley, and most of theMid-South area, includingKentucky,Tennessee,Alabama, andMississippi as the core of the classic Mississippian culture area.[5] The park contains a museum and an archaeological laboratory.
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| Mound Builders |
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| Polities |
| Archaeology |
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Moundville was mentioned byE. G. Squier andEdwin Hamilton Davis in their work,Ancient Monuments of the Mississippi Valley (c1848), a survey conducted for theSmithsonian Institution. Later in the century,Nathaniel Thomas Lupton created a fairly accurate map of the site.
Little excavation work was conducted at Moundville by theBureau of Ethnology's Division of Mound Exploration, partly because the landowner imposed a fee. The first significant archaeological investigations were not conducted until the early 20th century, byClarence Bloomfield Moore, a lawyer from Philadelphia. He dug extensively at Moundville in 1906, and his detailed records of his work and finds have been of use to modern archaeologists. But looters dug into the mounds over the next two decades and took many artifacts, in addition to destroyingstratigraphy of some structures.
In the mid-1920s concerned citizens, includingWalter B. Jones (geologist) (after whom the site's museum is named) had begun a concerted effort to save the site. With the help of theAlabama Museum of Natural History, they purchased the land containing the mounds[3]. By 1933 the site had officially become known as Mound State Park, but the park was not developed for visitors until 1938. During this period of theGreat Depression, workers of theCivilian Conservation Corps were brought in to stabilize the mounds against erosion. They also constructed roads and buildings to allow public uses at the site. The name of the park was changed to Mound State Monument and was opened to the public in 1939.
The Jones Archaeological Museum was constructed on the park property in 1939 for display of artifacts collected at the site and interpretation of the ancient peoples and culture. It served as a valuable teaching center for many decades. In the 21st century, the museum was remodeled and equipped with the latest technological improvements in 2010. TheUniversity of Alabama maintains an archaeological lab at the park and sponsors summer field seasons and public events[3].
During a 1980 break-in at the Erskine Ramsay Archaeological Repository at Moundville, 264 pottery vessels, one fifth of the vessel collection curated by the Alabama Museum of Natural History, were stolen. The highest-quality specimens were taken. Despite an investigation by theFederal Bureau of Investigation, none of the artifacts was seen again until 2018 when three ceremonial bowls were anonymously returned.[6]
In 1991, the park's name was officially changed toMoundville Archaeological Park. In November 2021, theNative American Graves Protection and Repatriation Review Committee found the site to be culturally linked to the seven Muskogean-speaking tribes who have petitioned for the return of 5,982 human remains and funerary objects.[7]
The site was occupied byNative Americans of the Mississippian culture from around 1000 AD to 1450 AD.[4] Around 1150 AD the settlement's leaders began their rise from a local to a regional center, known as a chiefdom. At its height, the community took the form of a roughly 300-acre (121 ha) residential and political area, protected on three sides by abastioned woodenpalisade wall. The remaining side was protected by the river bluff.[4]
The largestplatform mounds were built on the northern edge of the plaza; they become increasingly smaller going either clockwise or counter clockwise around the plaza to the south. Scholars theorize that the highest-ranking clans occupied the large northernmounds, with the smaller mounds' supporting buildings used for residences, mortuary, and other purposes. A total of 29 mounds remain on the site.[4]
Of the two largest mounds in the group, Mound A occupies a central position in the great plaza, and Mound B lies just to the north. It is a steep, 58 feet (18 m)-tall pyramidal mound with two access ramps.[4] Archaeologists have also found evidence at the site ofborrow pits, other public buildings, and many small houses constructed of pole and thatch.
Archaeologists have interpreted this community plan as asociogram, an architectural depiction of a social order based on rankedclans. According to this model, the Moundville community was segmented into a variety of different clan precincts, the ranked positions of which were represented in the size and arrangement of paired earthen mounds around the centralplaza. By 1300, the site was being used more as a religious and political center than as a residential town.[3][4] This signaled the beginning of a decline, and by 1500 most of the area was abandoned.[4]
The surrounding area appears to have been densely populated, but the people built relatively few mounds before AD 1200, after which the public architecture of the plaza and mounds was constructed.[4] At its height, the population is estimated to have been around 1,000 to 3,000 people within the walls, with 10,000 additional people in the surrounding river valley.[4]
Based on findings during excavations, the residents of the site were skilled in agriculture, especially the cultivation ofmaize. Production of maize surpluses gave the people time produce to trade for other goods, supported population density, and allowed craft specialization.[4] Extensive amounts of imported luxury goods, such ascopper,mica,galena, and marine shell, have been excavated from the site.[4] The site is renowned by scholars for the artistic excellence of its artifacts ofpottery, stonework, andembossed copper left by the former residents.[4]
The first major excavations were done in 1905-06 byClarence Bloomfield Moore, an independent archeologist, before archaeology had become a professional field of scholarship. His work first brought the site national attention and contributed to archaeologists developing the concept of theSoutheastern Ceremonial Complex.[8] One of his many discoveries was a finely carveddiorite bowl depicting a crestedwood duck. He later donated this work to theSmithsonian Institution, together with more than 500 other pieces.[8]
Although the state had shown little interest in the site, after Moore removed this and many of the site's finest artifacts, theAlabama Legislature passed a law prohibiting people from taking any other artifacts from the state.Archaeological techniques in general were relatively crude when compared to modern standards, but some professionals even during his time criticized Moore for his excavation techniques.[8]
The first large-scale scientific excavations of the site began in 1929 byWalter B. Jones, director of theAlabama Museum of Natural History, and the archaeologistDavid L. DeJarnette.[3][9] During the 1930s, Jones used some workers from theCivilian Conservation Corps for excavation as well as stabilization of the mounds. This was a work program developed by the PresidentFranklin D. Roosevelt administration during theGreat Depression.
In the 1960s, Christopher Peebles examined the hundreds of human burials excavated at Moundville in the 1930s. Based on the location of burials and the kinds of artifacts found in the graves, he assigned a social status to the burial categories. He concluded that people buried in the mounds with highly crafted ornaments of stone, shell, and copper were of higher status than the majority of people buried elsewhere without the rare ornaments. Because some children with the rare ornaments were too young to have earned their high status, Peebles concluded that the highest social status at Moundville was inherited.[3]
In the early 21st century, excavations at Moundville were directed by University of Alabama archaeologists Dr. John Blitz, Dr. Vernon Knight, and their students, with additional research by University of North Carolina archaeologists[10]. An accurate chronology of the site's history was created, revealing that the mound plan, plaza, and mile-long wooden palisade fortification were constructed in the early 13th century.
The space encircled by the mounds was constructed by an enormous labor project that filled and leveled the area to create a plaza.[3][11][12]Remote sensing and excavations discovered that the plaza was not an empty space but contained the remains of hundreds of buildings.[13][11] Mound A, at the center of the plaza, was the early focus of the site plan, with structures arranged around a small, adjacent plaza that was later covered by fill.[13] Mound X, a small mound, was leveled to create the site plan.[14]
The Moundville people lived in groups of 10-20 houses arranged around the plaza.[15] The mounds are flat-topped earthen pyramids built in stages., with remains of buildings with ritual and residential functions.[16] Moundville's population began to leave the site in the 14th century and mound construction ceased.[16][14] Precisely why the site was depopulated is unknown, but single-mound sites were established nearby at this time and people returned to Moundville to bury their dead at the location of the abandoned house groups.[15] By the mid-16th century, when Spanish conquistador Hernando de Soto's army passed through the region, Moundville was abandoned.[3]
Two major varieties of pottery are associated with the Moundville site. TheHemphill style pottery is a locally produced ware with a distinctive engraving tradition, and is mostly associated with burial practices.[17] The other variety consists of painted vessels, many of which were not produced locally, which is evidence of trade taking place among other societies outside of the one that lived in Moundville. Unlike the engraved pottery, thenegative-painted pottery seems to have been used only by the elites at the Moundville site, as it has not been found outside the site.[18]
In accordance with the 1990Native American Graves Protection and Repatriation Act (NAGPRA), institutions such as universities and museums are required to document any discovered human remains and return them to the appropriate indigenous tribes. However, there is debate surrounding which modern tribes have a substantial claim to the human remains found at American excavation sites.[19]
In the case ofMoundville, currently seven tribes assert descendancy to the 5,892 human remains[20] who have been excavated there. Those tribes are:[21]
There is archaeological evidence that descendants of Moundville's population dispersed to the Tombigbee River and Alabama River regions[22][23]. Based on the location of Muskogean-language speakers at the time of European contact and the tracing of artifact styles derived from Moundville to these locations, the probable descendants of Moundville's population are the Muskogee Nation, the Choctaw Nation, and the Chickasaw Nation.[24] In 2024, the human remains and many of the associated artifacts were repatriated to the descendant tribes.[25]
The Moundville Archaeological Site is located on a bluff overlooking theBlack Warrior River. The site and other affiliated settlements are located within a portion of the Black Warrior River Valley starting below thefall line, just south of present-dayTuscaloosa, Alabama, and extending 25 miles (40 km) downriver. Below the fall line, the valley widens and the uplands consist of rolling hills dissected by intermittent streams. This region corresponds with the transition between thePiedmont andCoastal Plain and encompasses considerable physiographic and ecological diversity. Environmentally this portion of the Black Warrior Valley was anecotone that had floral and faunal characteristics from temperateoak-hickory, maritimemagnolia, andpine forests.[citation needed]
| Middle Mississippian |
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| South Appalachian Mississippian |
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| Fort Walton culture | |||||||||||
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| Caddoan Mississippian | |||||||||||
| Upper Mississippian cultures |
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Located in:Tuscaloosa, Alabama | |||||
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