Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Moses of Narbonne

From Wikipedia, the free encyclopedia
14th-century Catalan philosopher and physician
Part of a series on
Jewish philosophy
Guide for the Perplexed

Moses ben Joshua of Narbonne, also known asMoses of Narbonne,mestre Vidal Bellshom,maestro Vidal Blasom, andMoses Narboni, was amedieval Jewish philosopher andphysician born inPerpignan in theKingdom of Majorca at the end of the thirteenth century. He died sometime after 1362.[1] He began studying philosophy with his father when he was thirteen and then studied withMoses andAbraham ben David Caslari. He studied medicine and eventually became a successful physician, and was well versed in Biblical andrabbinic literature.

Eventually, he traveled to theCrown of Aragon, where he is known to have lived and studied inCervera (1348–1349). During thean outbreak of the Black Death, when persecution of Jews was widespread, ben Joshua was forced to flee when an angry mob attacked the Jewish community there. He subsequently lived inBarcelona, where he wrote a commentary on the medieval philosophical taleHayy ibn Yaqdhan, in which he called to appropriate autodidacticism as a pedagogical program.[2] He also lived inValencia. He also lived in theKingdom of Castile inToledo,Burgos andSoria (1358–1362). In 1362, he returned to Perpignan and died there.

Moses was an admirer ofAverroes; he devoted a great deal of study to his works and wrote commentaries on several of them. Perhaps Narboni's best-known work is hisTreatise on the Perfection of the Soul.

He believed that Judaism was a guide to the highest degree of theoretical and moral truth. In common with others of his era he believed that theTorah had both a simple, direct meaning accessible to the average reader as well as a deeper, metaphysical meaning accessible to thinkers. He rejected the belief inmiracles, instead believing they could be explained, and defended man'sfree will by philosophical arguments. Because of these and other beliefs, he was not accepted by many in the rabbinical Jewish community for fear of his figurative membership in the school of extreme rationalism which gave rise to questions of his legitimacy as an authority on Jewish law, custom and philosophy.[3]

Known writings

[edit]
  • "Perush mi-Millot ha-Higgayon," on the terminology ofMaimonides' Treatise on Logic[4]
  • commentary on the "Guide for the Perplexed"
  • "Ma'amar Alexander be-Sekel," supercommentary on Averroes' commentary onAlexander of Aphrodisias' work on the intellect
  • a commentary on Averroes' "middle" commentary onAristotle's "Physics"
  • a commentary on Averroes' paraphrase of the "Organon"
  • a commentary on the fourth part ofAvicenna's "Canon"
  • a commentary onal-Ghazali's "Maqaṣid al-Falasifah"
  • "Iggeret 'Al-Shi'ur Qomah," a mystical letter on the "Shi'ur Qomah," attributed toRabbi Ishmael
  • a commentary on theBook of Lamentations
  • a commentary on Averroes' treatise on the hylic intellect and the possibility of conjunction
  • "Shelemut ha-Nefesh," a collection ofAristotle's and Averroes' writings on the soul
  • a commentary on Averroes' dissertation on physics and on the treatise "De Substantia Orbis"
  • "Kitab Ḥai ben Yaqdhan," commentary on the philosophical novel ofIbn Tufayl
  • "Oraḥ Ḥayyim," a treatise on medicine
  • "Ma'amar bi-Beḥirah," a treatise onfree will written in refutation ofAbner of Burgos
  • a commentary on Averroes' commentary on the "De Cœlo et Mundo"
  • a treatise onmetaphysics
  • "Pirḳe Mosheh," philosophicalaphorisms
  • "Iggeret Meyuḥedet," onAbraham ibn Ezra's commentary onGenesis 11:2

References

[edit]
  1. ^Sadik, Shalom (2022), Sgarbi, Marco (ed.),"Moses of Narbonne",Encyclopedia of Renaissance Philosophy, Cham: Springer International Publishing, pp. 2258–2260,doi:10.1007/978-3-319-14169-5_155,ISBN 978-3-319-14169-5, retrieved2025-05-05
  2. ^Ben-Zaken, Avner (2011). "Climbing the Ladder of Philosophy".Reading Ḥayy Ibn-Yaqẓān: A Cross-Cultural History of Autodidacticism. JHU Press. pp. 42ff.ISBN 978-0-8018-9972-0.
  3. ^Shapiro, M.The Limits of Jewish theology. The Littman Library of Jewish Civilization, Oxford: 2004. pg 28
  4. ^חיו&#x5Df, מוריס ר'; Hayoun, Maurice R (1983). "The commentary of Narboni to Maimonides' Introduction to Logic / פירושו של משה נרבוני ל"מלות ההגיון" של הרמב"ם".Daat: A Journal of Jewish Philosophy & Kabbalah / דעת: כתב-עת לפילוסופיה יהודית וקבלה (10):71–92.JSTOR 24184801.{{cite journal}}: CS1 maint: numeric names: authors list (link)

3-ـ كتاب كمال النفس لــ موسى النربونى ...ترجمة ودراسة نقدية (حسام الدين العفيفى أحمد محمود سليمان)...رسالة ماجستير ــ جامعة الأزهر2007

International
National
People
Other

ـ كتاب كمال النفس لــ موسى النربونى ...ترجمة ودراسة نقدية (حسام الدين العفيفى أحمد محمود سليمان)...رسالة ماجستر ــ جامعة الأزهر 2007م

Retrieved from "https://en.wikipedia.org/w/index.php?title=Moses_of_Narbonne&oldid=1292074703"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp