Moʼoreʼa means 'yellow lizard' inTahitian:Moʼo = lizard;Reʼa (fromreʼareʼa) = yellow.[5] An older name for the island isʼAimeho, sometimes spelledʼAimeo orʼEimeo (among other spellings that were used by early visitors before Tahitian spelling was standardized). Early Western colonists and voyagers also referred to Moʼorea asYork Island orSanto Domingo.[6]
According to recent archaeological evidence, the Society Islands were probably settled fromSamoa andTonga around 200 CE.[7]
Nine tribal principalities emerged in the enclosed valleys, which in turn were subdivided into individual clans. The stratified society was characterized by a hierarchical leadership whose elite combined both political andreligious power. The leading families of Moʼorea remained linked by marriage and kinship for centuries with those of the neighboring island of Tahiti. These connections led to important alliances, but at other times were also the source of bloody conflicts.[8]
Intensive research on the Opunohu Valley, which continues to this day, initiated by Kenneth P. Emory in the 1920s and continued in the 1960s by archaeologist Roger C. Green of theUniversity of Auckland, provides an exemplary picture of the evolution of Moʼorean society. The interaction between increasing population density and human modification of the environment resulted in major changes in the form of society.
The so-called Pre-Atiroʼo phase, before 1000 CE, is characterized by extensive clearing andcultivation of the valley slopes, which by the end of the period had led to erosion and the formation of alluvial soils. Society was not yet stratified, but was relatively homogeneous.[9]
In the Atiroʼo period (1000–1650 CE), artificial cultivation terraces were built on the slopes and simplestone buildings, such as the Marae Tapauruʼuru. The remains of rectangular houses (fare haupape) and those with elongated oval floor plans (fare poteʼe), reserved for the power elite, indicate a strictly stratified andhierarchical form of society.[10]
The later Marama period (1650–1788 CE) is marked by the conquest of the OpunohuValley by the chiefs (ariki) of the Marama tribe, originally settled on the coast, who succeeded in uniting all the other clans in the valley under their rule. In addition to a further increase in population, this phase also saw a lively construction activity of representative religious structures - large marae in the style of a step pyramid. Towards the end of this period, the Opunohu valley became a refuge for the Ariki who resistedEuropean influence.[7]
An 1882 books showing wonders of south Pacific: Cook's Bay
The first European to sight the island wasPedro Fernandes de Queirós, in 1606.[11] The first European settlers arrived during the 18th century. The first Europeans to arrive on the island were the EnglishmenSamuel Wallis andJames Cook. Captain James Cook first landed onTahiti, where he planned the1769 Transit of Venus observed from Tahiti and Moʼorea.[12] Cook arrived in October 1777 and obtained supplies on the island.[12] This was the first contact the islanders had with Europeans, and on 6 October, one of Cook's goats was stolen while grazing ashore.[12] After negotiations failed to return the goat, two large armed parties were sent ashore to set fire to houses and boats on the island.[12] Eventually, the goat was returned, and Cook departed Mo'orea.[12]
At Moʼorea, where Taʼaroa was chief, Cook first landed in ʼŌpūnohu Bay,Cook's Bay was later named in his honor. Spanish sailorDomingo de Bonechea visited it in 1774 and named itSanto Domingo.[6][13]
Sunset in Moʼorea as seen from Faa'a on Tahiti island to the east
Charles Darwin found inspiration for his theory regarding the formation of coral atolls when looking down upon Moʼorea while standing on a peak on Tahiti. He described it as a "picture in a frame", referring to thebarrier reef encircling the island.[16]
Moʼorea is about 16 km (10 miles) across. There are two small, nearly symmetrical bays on the north shore. The one to the west is calledʼŌpūnohu Bay. The main surrounding communes of the bay arePihaʼena in the east andPapetōʼai to the west. The one to the east isCook's Bay, also called Pao Pao Bay since the largest commune of Moʼorea is at the head of the bay. The other communes are Pihaʼena to the west and busy Maharepa to the east. The highest point isMount Tohivea, near the center of Moʼorea. It dominates the vista from the two bays and can be seen fromTahiti. Vaiʼare Bay is another small inlet, smaller than the two main bays, on the east shore where there is a ferry terminal with services to and from Tahiti.
Moʼorea formed as ashield volcano 1.5 to 2.5 million years ago, the action of thehotspot in the Earth's mantle which is responsible for all theSociety Islands.[1][18][19] Today, Moʼorea is anatoll where a coral reef surrounds the entire island forming a lagoon along the shoreline. The reef is relatively close, making the lagoon narrow with several navigable passages from the Pacific Ocean.
It is theorized that Moorea's bays were formerly river basins that filled during theHolocene sea rise.
Moʼorea is located in the Earth's tropical belt. Theclimate is tropical-warm and very humid, which favors the lush vegetation of the island. The average temperature ranges between 28 and 30 °C, with little difference between months. The rainiest months are from December to February, the (winter) months from July to September are drier. There is a constant wind that moderates temperatures. However, an occasional cyclone cannot be ruled out. In the 1982–83 season, a series ofcyclones in the Society Islands also caused considerable property damage in Moʼorea.
The island had a population of 14,226 inhabitants in the 2002census, which increased to 17,718 in 2017, distributed in the associated communes of Afareaitu, Haʼapiti, Paopao, Papetōʼai, and Teavaro. Together withMaiʼao it forms the commune of Moʼorea-Maiʼao, which had 14,550 inhabitants by 2002.
The evolution of the number of inhabitants is known through population censuses conducted in the municipality since 1977. Since 2006, the INSEE has published annually the legal populations of the municipalities, but the law on localdemocracy of February 27, 2002, in its articles dedicated to the population census, introduced population censuses every five years in New Caledonia, French Polynesia, Mayotte, and the Wallis and Futuna islands, which was not the case before. For themunicipality, the first comprehensive census under the new system was conducted in 2002; previous censuses took place in 1996, 1988, 1983, 1977, and 1971.
The most famous sight of Moʼorea is Cook's Bay,[20] where cruiseships regularly anchor. It is a deep blue bay that often has white sailing yachts, and in the background, the 830 metre (2723 feet) high Mount Mouaputa, this being probably the most photographed South Seas image. Next door is Opunohu Bay, where many exterior shots of the 1984 movie The Bounty were filmed.
The two bays are connected by a steep, winding scenic road. In the once densely populated OpunohuValley, the indigenous Polynesians built numerous worship platforms (marae). The remains of these religious sites can be found everywhere off the road; some of them are signposted. Marae Titiroa is surrounded by banyan trees and was reconstructed in the late 1960s. A few hundred meters (yards) away is the multi-level Marae Ahu-o-Mahine, also well preserved. The trail continues to the Belvédère lookout overlooking Mount Rotui, Cook Bay, and Opunohu Bay.[21]
A shark (Carcharhinus melanopterus) in MoʼoreaGreen sea turtle (Chelonia mydas) swims in waters of Moorea
Due to the short distance to Tahiti and similarities inclimate and soil structure, theflora of Moʼorea is comparable to that of Tahiti. The narrow coastal strip is dominated byanthropic plants, due to dense settlement and centuries of human use. However, significant remnants of the original plant communities have survived in the uninhabited and partially inaccessible interior of the island. TheUniversity of California at Berkeley maintains a permanent research institute on Moʼorea,Richard B. Gump Station,[22] to study tropical biodiversity and interactions between cultural processes and the ecosystem. From 2008 to 2010, Moʼorea was the site of the Moʼorea Biocode project, the first comprehensive inventory of all macroscopic (>2mm) life in an ecosystem.[23] They collected specimens, photographs, and genetic barcodes for over 5,700 species of plants, animals, and fungi.[24]
Terrestrial mammals did not originally exist on theSociety Islands; they were introduced exclusively by humans.[25] Early Polynesian settlers brought dogs, pigs, chickens and thePolynesian rat as food animals, while Europeans introduced goats, cows, sheep and horses. The indigenous land animals are only insects, land crabs, snails, and lizards.
Many Moʼoreanendemic species have gone extinct or beenextirpated. The Polynesian tree snails of the genusPartula were largely wiped out after therosy wolf snail was introduced in 1977,[26] although captive and small refuge populations on Tahiti still exist.[27] In 2019 bothPartula rosea andPartula varia were reintroduced to the island.[28] Until the 1980s, theMoʼorea reed warbler, an endemic species, was recorded on the island. This songbird was closely related to theTahiti reed warbler and may have been displaced by thecommon myna.[29] Another bird species extinct on Moʼorea is theMoʼorea sandpiper, of which only two specimens are known from 1777. The treeGlochidion nadeaudii is endemic to the island, growing inmontane rain forests above 400 meters (1000 feet) elevation.[30]
There are no animals on Moʼorea that are dangerous to humans. Sand fleas on the beach and mosquitoes, which are everywhere in the interior of the island, can be unpleasant. The marine fauna of the lagoon and coral reef is very rich in species. In addition to more than 500 species ofcoral fish, divers and snorkelers can observe numerous molluscs, echinoderms, andcrustaceans of the tropical sea. Behind the fringing reef are sharks, rays, swordfish, and sea turtles. From July to October, humpback whales pass by the island. Whale and dolphin watching is offered to tourists.
Thisisland is one of the main tourist destinations inFrench Polynesia, where there are several luxury resorts.
Transportation to this island is usually done from Tahiti by air transport in flights of about 5 minutes or through numerous ferries that move from the port ofPapeʼete to Moʼorea. It is also possible to hire a private boat for transport.
Moʼorea is visited by many western tourists who travel to French Polynesia. Especially popular as ahoneymoon destination, Moʼorea can often be seen in advertisements in American wedding magazines.Arthur Frommer declared inFrommer's travel guide that he considered it "the most beautiful island in the world".[32]
The main source of income has been tourism since the 1960s. AnAmerican company constructed in 1961 the Bali Shark Hotel, the first hotel of luxury hotel of Moʼorea, on the north coast, near thetown of Maharepa. Since then, tourism has continuously increased, so that at present, according to some guides[which?] of trips, Moʼorea has even more tourist hotels than Tahiti. The hotel complex is located mainly on the north and northwest coast. Most of the beaches on the northwest coast belong tohotels and are not open to the public. On the northeast coast, in Temaʼe, near the airfield, there is a public beach.
Moʼorea, view from the sky (Motu Fareona)
Moʼorea is sometimes visited by cruise ships.
On the west coast, a traditional Polynesian village, the Tiki Village, has been rebuilt for tourists. There are dance performances, demonstrations of Polynesian handicrafts, and souvenir stores.
The race called the Moʼorea Marathon, held annually in February, is promoted by the tourism industry as the most beautiful in the world. Another international sporting event is the AitomanTriathlon, held in October each year.
Until the end of the 20th century,coffee was still grown on Moʼorea.[33] Due to falling coffee prices, this is no longer profitable and the cultivation ofagricultural export crops has shifted topineapple and Tahitian vanilla. Some small family farms continue to produce copra traditionally. Breadfruit, yams, taro, sweet potatoes, bananas, coconuts, and other tropical and subtropical fruits are grown for home consumption and hotel kitchens.Fishing continues to play an important, though declining, role in the island's economy.
Patagurus rex, discovered as part of the Moorea Biocode Project
TheUniversity of California, Berkeley maintains the Richard B. Gump South Pacific Research Station on the west coast of Cook's Bay.[34] The Gump station is also home to the Moʼorea Coral Reef Long Term Ecological Research Site (MCR LTER), part of a network established by theNational Science Foundation in 1980 to support research on long-term ecological phenomena. The Moʼorea Coral Reef LTER became the 26th site in the network in September 2004.
Since 1981, the FrenchÉcole pratique des hautes études (EPHE) and theCentre national de la recherche scientifique (National Centre for Scientific Research; CNRS) have been maintaining a research station at the end of ʼŌpūnohu Bay.[35] ThisCentre de Recherches Insulaires et Observatoire de l'Environnement (CRIOBE, Centre for island research and environment observatory) is a research site for several international projects, including the monitoring of coral reefs throughout French Polynesia as well as the monitoring of the fish population on the Tīahurā transect of Moʼorea's reef.
The Moorea Biocode Project was an initiative to document and record the genetic sequences of every species native to the island.[36] The project discovered endemic species such asPatagurus rex, a shell-lesshermit crab dredged from the waters around Moʼorea.[37]
Church of the Holy Family in Haʼapiti (Église de la Sainte-Famille)
The majority of the local population areChristians, a consequence ofEuropean colonization and the activity of missionary groups from both theRoman Catholic Church andvarious Protestant groups. The Catholic Church controls four church buildings[38] and a religious center on the island, all under the jurisdiction of the Metropolitan Archdiocese of Papeʼete with headquarters on the island of Tahiti:
St. Joseph Church in Paopao (Église Saint Joseph),[39]Holy Family Church in Haʼapiti (Église de la Sainte-Famille), St. Michael Church in Papetōʼai (Église de Saint-Michel)[40] St. Patrick Church in Afareaitu (Église de Saint-Patrice)[41] and St.Francis Xavier Religious Center in Varari (Centre religieux Saint-François-Xavier).[42]
Near Afareaitu is Moʼorea's oldest worship platform, the Marae Umarea, built around 900 CE, with its enclosure of large coral slabs directly over the lagoon.
Several ferries go to the Vaiʼare wharf in Moʼorea daily fromPapeʼete, the Tahitian capital. Moʼorea'sTemaʼe Airport has connections to the international airport in Papeʼete and onward to other Society Islands such as Tahiti.[citation needed] There is one road that goes around the island.
^abScheffel, Richard L.; Wernet, Susan J., eds. (1980).Natural Wonders of the World. United States of America: Reader's Digest Association, Inc. p. 257.ISBN0-89577-087-3.
^abBoenechea, Domingo deDescripción de las islas del Océano Pacífico reconocidas últimamente de ordne de S.M., por Don Domingo de Boenechea, capitan de fragata de la Real Armada, y comandante de la de S.M. nombrada Sta. María Magdalana (alias el Aguila), en los años de 1772 y 1774 Manuscript 476 of the Museo Naval de Madrid, fo. 94
^abPatrick V. Kirch:On the Road of the Wind - An Archaeological History of the Pacific Islands Before European Contact, University of California Press, Berkeley-Los Angeles-London 2000
^D. L. Oliver:Ancient Tahitian society, Honolulu 1975
^Patrick V. Kirch:The evolution of the Polynesian chiefdom, Cambridge 1996
^R. C. Green:Settlement patterns and complex society in the Windward Islands - Retrospective commentary from the Opunohu Valley, Moʼorea, in Michel Julien et al.:Mémoire de pierre, mémoire d'homme - Tradition et archéologie en Océanie, Paris 1996, S. 209–228
^Rienzi, M.L.Historia de la Oceanía, o quinta parte del mundo Barcelona, 1845-1846, VII, p.267
^abcdePfaff, Nathan (2024). "Discovering Ideal Violence: A comparison of journals from Captain James Cook's third Pacific voyage".The Mariner's Mirror.110 (4):390–402.doi:10.1080/00253359.2024.2408167.ISSN0025-3359.
^Anker, Arthur; Paulay, Gustav (22 October 2013). "A remarkable new crab-like hermit crab (Decapoda: Paguridae) from French Polynesia, with comments on carcinization in the Anomura".Zootaxa.3722 (2).doi:10.11646/zootaxa.3722.2.9.