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Monoculturalism

From Wikipedia, the free encyclopedia
Practice of actively preserving a culture to the exclusion of external influences

Monoculturalism is the policy or process of supporting, advocating, prioritising, or only allowing the expression of, a singleculture usually associated with a certainsocial,ethnic, orreligious group.[1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of other, usuallyminority groups[2] and is often related to the concept ofethnocentrism, which involves judging another culture based on the values and standards of one's own culture, though this is usually untrue ifcultural nationalism is dominant, as opposed toethno-nationalism.[3] It may also involve the process ofassimilation whereby other ethnic groups are expected to adopt the culture and practices of the dominant ethnic group. Monoculturalism, in the context ofcultural diversity, is the opposite ofmulticulturalism.

Proponents of mono-culturalism can hold that belief for a wide variety of reasons, whether ethnic (as was the case in Nazi Germany, yugoslavia, and 1800s USA) religious (Holy Roman Empire, 1500s Spain, a large number of islamic nations today) national (french cultural imperialism, USSR monocultural efforts) or other reasons. Mono-culturalism is frequently associated with nationalism, conservative politics, and anti-immigration stances. Proponents of mono-culturalism in the western world often argue that democratic liberal values and the trust-based rules-based legal system is an inherently western system, and that western culture produces better quality of life for all members even those of other cultures. Mono-culturalism supporters in other parts of the world typically rely on nationalistic or ethnic or religious arguments about inherent superiority of their culture. Critics of mono-culturalism argue that there is no 'superior' culture, that mono-culturalism can cause discrimination and disenfranchise minority groups and lead to oppression, and that multi-cultural practices are more likely lead to a fairer society that is more responsive to the needs of all the various groups in it.

While monoculturalism has often been associated with ethnocentrism, they are very distinct from each other. Monoculturalism is the prioritisation of one cultures influence, while ethnocentrism is simply a framework for understanding other cultures.

Types of monoculturalism

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Ethnocentric monoculturalism

Monoculturalism is often closely associated in popular discourse withethnocentrism. Ethnocentrism is the practice of framing one's way of life as natural and valid, and applying that belief system to interpret the characteristics of other cultures.[4] Ethnocentric monoculturalism is possibly the most widespread form of monoculturalism, as it is expressed to a certain degree in western monocultural movements, its dominant role in politics and foreign relations in many african states and parts of the middle east, and the perceived linkages between monoculture in China and suppression of minority ethnic groups. This is why monoculture is sometimes wrongly associated with racism.

Instances

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In genocide

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Many of thegenocides practiced throughout history were based onethnic supremacy. Ethnic supremacy is assumed by one group within a culture, following some distinct action by an external group or from one of the ethnic groups. With European intervention in places likeRwanda, social institutions worked to socially construct an ethnic inferiority, distinguishing theHutus andTutsis from one another and causing what would be one of the most horrific demonstrations of genocide in modern history.[5]

A similar example to that of theRwandan genocide was the ongoing civil war inBurma. The civil war spanned from a constitution that granted Burma their independence from theBritish Empire in which a group of leaders created conditions that did not involve many ofBurma's ethnic minorities, and instigated a fight from them.[6] Many of theseethnic minorities in Burma, including theKaren, have been significantly displaced by the military junta and placed into refugee camps in bordering nations. The remaining ethnic minorities have been living in poor conditions, and have been met by a variety of human rights abuses.[citation needed]

In Africa

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Race-based monoculturalism plays a major role in the politics of many african nations. The conflict inSouth Sudan,Somalia, Rwanda, and many other parts of Africa are race-based by common consensus. The civil strife in west africa, the congo basin, and the sahel region and South Africa may all be exacerbated by underlying racial tensions. The pre-colonial tribal system that was dominant in much of africa was based on race, with each tribe typically a monoculture but due to the large number of competing tribes certain areas were very ethnically diverse. Colonial administration prevented race-based conflict but may have deepened, through administrative districts and differential practices, the ethnic divisions. Ethnic Nationalism was often a driving force behind decolonisation and after independence this led to racial conflict in many african nations.

In Russia

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Russian monoculturalism generally has taken the form of white superiority narratives. The russian government has frequently been accused of suppressing ethnic minorities[7] and throughout history russia has systematically discriminated against ethnic minorities. Russian empire, USSR, and the Russian Federation have all historically targeted non-white and non-russian ethnic groups. Monoculturalism has historically been promotd by the Russian government and this white ethnic nationalism has tended to accompany it. Russia encourages use of russian language among russians overseas and has been accused of deliberately removing language and culture of other ethnic groups from schools to encourage monoculture.

In China

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China has historically, at least in its south-east regions, been a monoculture and a monogamous ethnicity. They are still broadly one ethnic group in south eastern regions and the chinese government has been accused of committing genocide against the ughyurs and of attempting cultural colonisation in former european districts. China defends this policy as part of 'reversing the century of humiliation inflicted upon it'. Chinese state media propagates ethnic nationalist and monocultural messages.

In history

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Ethnic nationalism and monoculturalism were staples of nation-states in europe for centuries.

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Religious Monoculture

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Catholicism

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Religious monoculture was the official and practiced policy in spanish americas and western europe during the middle ages. The spanish inquisition was one of the most extreme examples and a instance ofreligious genocide instigated by the catholic monarchy in spain.

Islam

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Muslim nations have traditionally had a monoculture generally sanctioned or even enforced by the state. This is a feature of Islam that some scholars perceive to be due to the religions emphasis of ritual religious tradition and unity, and especially separation of the infidels and believers. In many modern islamic states like iran and saudi arabia there is a state-sponsored islamic monoculture. Many islamic states, like Indonesia and Jordan and Kuwait, have been described as religious monocultures.


Globalization

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Globalization involves the free movement of goods, capital, services, people, technology and information throughout the world. It also involves the international integration of potentially very different countries through the adoption of the same or similarworldviews,ideologies, and other aspects of culture. American academicAnthony J. Marsella argues that this is monoculturalism on a grand scale.[8] Potentially it could lead to the suppression and loss of different ethnic cultures on a global scale.[citation needed]

See also

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References

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  1. ^Monoculturalism, online Oxford dictionary
  2. ^Jackson, Y.Encyclopedia of Multicultural Psychology, p. 203
  3. ^Ethnocentrism, Ken Barger
  4. ^Jennifer F. Taylor.Ethnocentric Monoculturalism,Encyclopedia of Multicultural Psychology
  5. ^White, Kenneth R. "Scourge of Racism: Genocide in Rwanda".Journal of Black Studies. Vol. 39, No. 3 (Jan., 2009), pp. 471–472.
  6. ^"Tracking Genocide: Persecution of the Karen in Burma".Texas international law journal. Vol.: 48, Iss.: 1, p. 63, 10/01/2012.
  7. ^[1]
  8. ^Marsella, Anthony (2005).""Hegemonic" Globalization and Cultural Diversity: The Risks of Global Monoculturalism" (PDF).Australian Mosaic. Issue 11 Number 13: 15–16.

Further reading

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  • Tambini, Damian (1996). "Explaining monoculturalism: Beyond Gellner's theory of nationalism".Critical Review: A Journal of Politics and Society.10 (2):251–270.doi:10.1080/08913819608443420.
  • Conversi, Daniele (2008). "Democracy, Nationalism and Culture: A Social Critique of Liberal Monoculturalism".Sociology Compass.2 (1):156–182.doi:10.1111/j.1751-9020.2007.00063.x.
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