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Mikasuki language

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Muskogean language spoken in southern US
Mikasuki
Hitchiti, Hitchiti-Mikasuki
Native toUnited States
RegionGeorgia, SouthernFlorida
EthnicityMiccosukee,Seminole
Native speakers
290 (2015 census)[1]
Muskogean
  • Eastern
    • Mikasuki
Early form
Hitchiti?
Dialects
Language codes
ISO 639-3mik
Glottologmika1239
ELPMikasuki
Mikasuki is classified as Vulnerable by theUNESCOAtlas of the World's Languages in Danger.
This article containsIPA phonetic symbols. Without properrendering support, you may seequestion marks, boxes, or other symbols instead ofUnicode characters. For an introductory guide on IPA symbols, seeHelp:IPA.

TheMikasuki,Hitchiti-Mikasuki, orHitchiti language is a language or a pair of dialects or closely related languages that belong to theMuskogean languages family. As of 2014[update], Mikasuki was spoken by around 290 people in southernFlorida.[2] Along with the Cow Creek Seminole dialect ofMuscogee, it is also known asSeminole. It is spoken by members of theMiccosukee tribe and of theSeminole Tribe of Florida. The extinctHitchiti was a mutually intelligible dialect of or the ancestor of Mikasuki.

Hitchiti dialect

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Hitchiti was one of the many Muskogean languages spoken by peoples of what is now the southeastern United States, and is considered by many scholars to be the ancestor of the Mikasuki language. It was spoken in Georgia and eastern Alabama in the early historic period, with speakers moving into Florida during the 18th and 19th centuries. Hitchiti was the language oftribal towns such asHitchiti,Chiaha,Oconee, Okmulgee,Sawokli, andApalachicola. Based on the number of place names that have been derived from the language, scholars believe it could have spread over a much larger area than Georgia and Florida during colonial times.[3]

It was part of theMuskogean language family; it is often considered a dialect of theMikasuki language with which it was mutually intelligible.[4] The Hitchiti and the Mikasuki tribes were both part of the Creek confederacy. The Mikasuki language was historically one of the major languages of theSeminole people, who developed as a new ethnic group in Florida. It is still spoken by many Seminole andMiccosukee in Florida, but it has become extinct among theOklahoma Seminole.

LikeMuscogee, Hitchiti had an ancient "female" dialect. The dialect was still remembered and sometimes spoken by the older people, and it used to be the language of the males as well. Their language with the "female" dialect was also known as the 'ancient language'.[5]

The language appears to have been used beyond the territorial limits of the tribe: it was spoken in Native American villages on theChattahoochee River, such asChiaha (Chehaw),[6] Chiahudshi, Hitchiti, Oconee, Sawokli, Sawokliudshi, and Apalachicola, and in those on the Flint River, and also by theMiccosukee tribe of Florida. Traceable by local names in Hitchiti, the language was used by peoples over considerable portions of Georgia and Florida.

Scholars believe that theYamasee also spoke Hitchiti, but the evidence is not conclusive. Other evidence points toward their speaking a different language, perhaps one related toGuale.

Some sources list Hitchiti as an extant language in the 1990s.[7]

History

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The Seminole and Miccosukee were made up of descendants of members of theMuscogee Confederacy, who had migrated to Florida under pressure from European-American encroachment. The Seminole formed by a process ofethnogenesis in the 18th century. American settlers began to enter Florida and came into conflict with the Seminole. TheSeminole Wars of the 19th century greatly depleted the numbers of these tribes, especially theSecond Seminole War. The United States forcibly removed many Seminole toIndian Territory (now Oklahoma). The Seminole and Miccosukee had gradually moved into the center of Florida and the Everglades, from where they resisted defeat even in the Third Seminole War. The US gave up efforts against them.

In the 20th century, the Florida Seminole and Miccosukee split apart, with the former moving onto reservations. The Miccosukee lived in communities that were affected by the early 20th-century construction of theTamiami Trail, which brought tourists into the Everglades.

The Miccosukee achieved federal recognition as a tribe in 1962. Both tribes have speakers of Mikasuki today.

As of 2002, the language is taught in the local school,Miccosukee Indian School, which has "an area devoted to 'Miccosukee Language Arts'".[8] Circa 2005 the dominance of English language media was seen as a factor inhibiting Miccosukee.[9]

As of 2011, theUniversity of Florida Department of Anthropology is home to the Elling Eide Endowed Professorship in Miccosukee Language and Culture, for Native American languages of the southeastern United States.[10]

Presentations in the language have been featured at theFlorida Folk Festival.[11]

Phonology

[edit]

The orthography, where it differs from the IPA, is shown in angled brackets.

Vowels[12]
FrontCentralBack
 Short Long Short  Long  Short Long
 High ieee
 Mid ooo
 Low aaa

There are three tones: high, low and falling. Vowel length is distinctive:eche[itʃi]'mouth' vs.eeche[iːtʃi]'deer',ete[iti]'eye' vs.eete[iːti]'fire'.

Consonants[12]
LabialCoronalDorsalGlottal
Nasalmn
Stopvoicelessptk
voicedb
Affricativech
Fricativeɸfɬłʃshh
Approximantwljy

Alphabet

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Mikasuki is written using the Latin alphabet. The vowel characters on the left represent the sounds on the right, transcribed phonetically:

LetterIPA symbol
a, aaa,
a̲, a̲a̲ã,ãː
e, eei,
e̲, e̲e̲ĩː,ĩː
o, ooo,
o̲, o̲o̲õ;õː
ayai
aoao

The consonants characters are:

LetterIPA symbol
bb
cht͡ʃ
fɸ
hh
kk
ll
łɬ
mm
nn
ngŋ
pp
shʃ
tt
ww
yj

High tone is indicated with an acute accent (´), low tone with a grave accent (`), and falling tone with an acute accent followed by a grave accent. A long vowel with falling tone is represented by two accented vowel letters (áà). When the vowel is short, the grave accent is placed over the next consonant (áǹ):

High ToneLow ToneFalling Tone
á, áaà, àaáǹ, áà

Anepenthetic [ə] vowel appears in kl, kw and kn clusters in careful speech.

Grammar

[edit]

Nouns are marked with suffixes for various functions, some examples:

SuffixFunctionExampleMeaning
embaachebattery
–otsubject markerembaachot hampeepomthe battery has gone bad
–onobject markerembaachon aklomleI need a battery
–eequestion markerembachee cheméèło?do you have a battery?

Free pronouns exist (aane'I',chehne'you',pohne'we') but are rarely used. Verb suffixes are the usual way of marking person.

Vocabulary

[edit]
Verbs
bochonkomhe/she/it touches
chaolomhe/she/it writes
chayahlomhe/she/it walks
eelomhe/she/it arrives
empomhe/she/it eats
eshkomhe/she/it drinks
faayomhe/she/it hunts
ommomhe/she/it makes
Numerals
1łáàmen
2toklan
3tocheenan
4shéetaaken
5chahkeepan
6eepaaken
7kolapaaken
8toshnapaaken
9oshtapaaken
10pokoolen
Kinship terms
nakneman, male
oocheson
ooshtaykedaughter
táàtefather
taykewoman, female
wáàchemother
yaateperson
yaatoocheinfant

Notes

[edit]
  1. ^Mikasuki atEthnologue (21st ed., 2018)Closed access icon
  2. ^"Voices of the Everglades: Indian Culture".The News-Press. March 22, 2014. Archived fromthe original on March 28, 2014. RetrievedMarch 28, 2014.
  3. ^Hann 2006, pp. 6–7.
  4. ^Hardy, Heather; Scancarelli, Janine (2005).Native Languages of the Southeastern United States. Lincoln, NE: University of Nebraska Press. pp. 69–70.
  5. ^Gatschet, Albert (1884).A Migration Legend of the Creek Indians.
  6. ^Ethridge 2003, p. 62.
  7. ^Moseley, Christopher; Asher, R.E., eds. (1994).Atlas of the World's Languages. New York: Routledge. p. 6.
  8. ^"Elders Seek Way to Preserve Fading Language".Canku Ota (56). March 9, 2002. Archived from the original on August 16, 2002. RetrievedSeptember 29, 2012.
  9. ^Wadsworth, Chris (May 3, 2004). "Tribes work to preserve native language".Marshfield News-Herald.Marshfield, Wisconsin.Gannett News Service. p. A1, A2. -Clipping of first andof the second page atNewspapers.com.
  10. ^"Faculty Openings in the Anthropology Department". Archived fromthe original on December 15, 2012. RetrievedSeptember 29, 2012.
  11. ^"Traditional Seminole Song - Rev. Josie Billie".World Digital Library. RetrievedMay 22, 2014.
  12. ^abBoynton 1982, p. 14.

References

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External links

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