Michael John Fitzgerald McCarthy (born inMidleton,County Cork (1864 – 26 October 1928) was an Irish lawyer and ananti-clerical author.[1]
McCarthy was the son of Denis and Catherine McCarthy. In 1887 he married Margaret Ronayne of Donickmore, near Midleton. He was educated at theVincentianseminary inCork City, atMidleton College and took aB.A. atTrinity College Dublin in 1885. In 1887 he was called to theIrish Bar.[2]
Notably and almost uniquely for anIrish nationalist, McCarthy was opposed to the increasing social influence of theRoman Catholic Church in Ireland, on the approach to Irish independence. As the Catholic Church still controls most Irish schools and universities, his books and independent stance have not received much attention in the last century. They were best-sellers in their day, having an influence on commentators such asJames Joyce. He described his books on Ireland associology. He also wrote a novel (Gallowglass) and a book on the emerging power ofJapan in 1905.[3]
His method was to extractstatistics showing how Irish poverty from the 1870s was largely caused by the large donations often made by poor and undereducated Irish Catholics to the Church. He worried that nobody was prepared to criticise the way the Church spent its money, and that its emphasis on religious devotion was sapping the self-reliance of the population. He mentioned that though the Irish Catholic population had slowly declined by 27% between 1861 and 1901, the number of its priests, nuns and bishops had increased by 137%.[4] Given his Catholic middle-class family background and early training in a seminary, he had a particular insight into the mindset of his Church at the time.[citation needed]
With regard to Church-run industrial schools, he reported that the per-capita annual amounts paid by the British government to the Church were greater than the fees charged by private Catholic boarding schools. He deplored that the Dublin administration exercised little oversight in the Church's spending of public money and its management of publicly funded schools and other institutions.[citation needed]
McCarthy's anti-clerical views were shared by and influenced the later works ofFrank Hugh O'Donnell, and the English socialistHarry Quelch. His statistics were also used by Irish loyalists who were worried that Home Rule would become "Rome Rule". So trenchant were his arguments that McCarthy came to opposeHome Rule before 1910, and the eventual creation of theIrish Free State in 1922.
Several of his anti-clerical works were influential on James Joyce, according to Joyceian academics, and he owned a copy of "The Irish Revolution" (1912).[5]
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