Maier was born inRendsburg,Holstein, the son of a specialist in beadwork in embroidery named Peter Maier.[2] He studied philosophy and medicine atRostock (1587–1591),Frankfurt (Oder) (M.A. 1592), andPadua (1595–1596).[2] Maier left Padua abruptly after getting involved in a fight, injuring the other party, and being arrested.[2] He went on to theUniversity of Basel, where he attained a doctorate in medicine in October 1596. His doctoral thesis,De epilepsia was dedicated to Matthias Carnarius.[2] Maier then returned to Holstein to practice medicine. Around 1599, he became interested inalchemy and attempted to create an alchemical concordance, synthesizing the works of different authors.[2] ForFlorian G. Calian, Maier is " an alchemist who over-spiritualized his discipline."[3]
In 1608, he went toPrague, and on 19 September 1609, he formally entered the service ofRudolf II as his physician and imperial counsellor. Ten days later, Rudolf raised him to the hereditary nobility and gave him the title ofImperial Count Palatine.[2] He was granted a coat of arms which depicted a bird, bonded together with a frog by a golden chain. Around this time, Maier published an extremely limited print run ofDe Medicina Regia et vere Heroica, Coelidonia (1609), including in it his autobiography. The interest of the emperor in the occult was the reason of his high esteem for Maier. However, by April 1611, Rudolf's political position had substantially deteriorated, and he was more or less imprisoned in his castle in Prague.[4] Maier left the city that month. He corresponded withMoritz of Hessen-Kassel, and visited Hessen-Kassel's brother-in-law,Count Ernst III of Holstein-Schauenburg. He was also a guest of Christoph Reinhard, Doctor of Laws and town syndic ofMühlhausen, to whom he later dedicated his bookAtalanta Fugiens.[2]
First Maier visited theNetherlands where he stayed withPetrus Carpenterius inRotterdam. Petrus Carpenterius had previously been the rector of a Walloon school inNorwich in 1598.[5] From there he continued on to London arriving in 1611 or 1612. Whether he had arrived in person or not by Christmas 1611 is unknown, but he did sendChristmas cards to bothJames I and his sonPrince Henry.[6][7]
Image taken from the hermetic splendid bookAtalanta Fugiens by Michael Maier.
Maier returned to Germany in September 1616, settling inFrankfurt am Main.[2] HisAtalanta Fugiens, an alchemicalemblem book, was published in 1617. Alongside images, poems, and discussion, it included fifty pieces of music in the form offugues, the form itself being a pun onAtalanta "fleeing". In 1619, Maier became the physician ofLandgrave Moritz of Hesse-Kassel (or Hesse-Cassel). In 1620, he moved toMagdeburg to practice medicine, where he died at the age of 54, leaving a noteworthy quantity of unpublished works.
A devoutLutheran all his life, Michael Maier had a strong influence on SirIsaac Newton.[10] He was also involved in theRosicrucian movement that appeared around this time, which afforded part of the matter of hisThemis aurea.[11]
The 1656 English translation ofThemis Aurea appeared asThemis Aurea: The Laws of the Fraternity of the Rosie Cross, and was dedicated toElias Ashmole.[12] Under the initials N.L.T.S. and H.S. the dedicators justified their dedication over three pages; they are now identified asNathaniel Hodges, and Thomas Hodges (either his father or his brother, both of that name).[13] Ashmole, they said, began to learn seal engraving, casting in sand, and goldsmith's work when living in Blackfriars, London, at which time he was initiated into Rosicrucian "secrets" byWilliam Backhouse of Swallowfield in Berkshire.[14] While illustrating the chain of Rosie Cross links from Michael Maier andRobert Fludd, via Backhouse to Ashmole, the details given about Ashmole's training as a craftsman could illustrate the background of the latter's acception in operative masonry.
James Brown Craven, who gave detailed descriptions of the works above in hiscatalogue raisonné (1910) of Michael Maier, also included the 1654 English translation ofLusus Serius: or, Serious Passtime. A Philosophical Discourse ...wherein Hermes or Mercury is declared King of all Worldly things. The copy from the Bodleian Library described by Craven[15] was dedicated "To the HonourableCary Dillon, Esq., Son to Robert, late Earle of Roscommon by J. de la Salle" [i.e.,John Hall of Durham]. This is a fair example of the intellectual circle in which Maier's work circulated contemporary with the association of Rosie Cross with Elias Ashmole.
De Medicina Regia et vere heroica, Coelidonia. 1609.
Hymnosophia.
Arcana arcanissima, hoc est, Hieroglyphica Ægyptio-Graeca: vulgo necdum cognita, ad demonstrandam falsorum apud antiquos deorum, dearum, heroum, animantium, et institutorum pro sacris receptorum, originem, ex uno Ægyptiorum artificio, quad aureum animi et Corporis medicamentum peregit, deductam: unde tot poetarum allegoriae, scriptorum narrationes fabulosae et per totam encyclopaediam errores sparsi clarissima veritatis luce manifestantur, suaque tribui singula restituuntur, sex libris exposita. London: Creede, 1614.[16]
De Circulo physico, quadrato: Hoc est, de Auro ejusque virtute medicinali, sub duro cortice instar nuclei latente, an et qualis inde petenda sit tractatus haut inutilis. Oppenheim:Lucas Jennis, 1616.
Symbola aureae mensae duodecim nationum, hoc est Hermaea seu Mercurii festa ab heroibus duodenis selectis, artis chymicae usu, sapientia et authoritate paribus celebrata, ad Pyrgopolynicen seu adversarium illum tot annis jactabundum, virgini Chemiae injuriam argumentis tam vitiosis quam convitiis argutis inferentem, confundendum et exarmandum, artifices vero optime de ea meritos suo honori et famae restituendum. Frankfurt a. M: Lucas Jennis, 1617.
Themis Aurea, hoc est, de Legibus Fraternitatis R. C. tractatus, quo earum cum rei veritate convenientia, utilitas publica et privata, nec non causa necessaria, evoluntur et demonstrantur. 1618.
Tractus de Volugri Arborea. 1619.
Verum Inventum. 1619.
Septimana Philosophica: Qua Aenigmata Aureola de omni Naturae genere a Solomone Israelitarum Sapientissimo Rege, et Arabiae Regina Saba, nec non Hyramo, Tyri Principe, sibi invicem in modum Colloquii proponuntur et enodatur, 1620.
Ulysses. Sapientia seu intelligentia, tanquam coelestis scintilla beatitudinis, quod si in fortunae et corporis bonis naufragium faciat, ad portum meditationis et patientiae remingio feliciter se expediat. 1624. (Posthumous)
^Jo Teeter Dobbs, Betty (1975).The Foundations of Newton's Alchemy. Cambridge: Cambridge University Press. pp. 90, 192.
^Hereward Tilton,The Quest for the Phoenix: Spiritual Alchemy and Rosicrucianism in the Work of Count Michael Maier (1569–1622) (de Gruyter) 2003:30ff "Spiritual alchemy, Rosicrucianism and the work of Count Michael Maier".
^James Brown Craven,Count Michael Maier - Life and Writings Kirkwall, 1910 reprinted by photolithography Unwin Brothers 1968 SBN 7129 0335 6 pg 98
Paul Arnold,Histoire des Rose-Croix, Mercure de France, Paris, 1955.
Florin George Călian,Spiritual alchemy and the function of image : coincidentia oppositorum in Michael Maier's Atalanta fugiens, Budapest: CEU, Budapest College, 2009.[1]
James Brown Craven, D.D. Rector of St Olaf's Church, Kirkwall,Count Michael Maier, Doctor of Philosophy and Of Medicine, Alchemist, Rosicrucian, Mystic – 1568-1622:Life and Writings William Peace & Son, Albert Street Kirkwall, 1910; reprinted 1968, Dawsons of Pall Mall; also Berwick: Ibis Press, 2003.ISBN0-89254-083-4
Stéphane Feye (ed./transl.),Les arcanes très secrets de Michaël Maiër, Grez-Doiceau: Beya, 2005.
Hans van Kasteel (ed./transl.),La Table d'or de Michaël Maïer, Grez-Doiceau: Beya, 2015.
Hans van Kasteel (ed./transl.),Michaël Maïer, La Semaine Philosophique, Grez-Doiceau, Beya, 2018.
H.M.E. de Jong,Michael Maier's Atalanta Fugiens: Sources of an Alchemical Book of Emblems, York Beach: Nicolas-Hays, 2002.ISBN0-87728-948-4
Erik Leibenguth,Hermetische Poesie des Frühbarock, Die 'Cantilenae intellectuales’ Michael Maiers, Edition mit Übersetzung, Kommentar und Bio-Bibliographie, Tübingen: Niemeyer, 2002.ISBN978-3-484-36566-7
Nils Lenke, Nicolas Roudet & Hereward Tilton, "Michael Maier — Nine Newly Discovered Letters",Ambix: The Journal of the Society for the Study of Alchemy and Early Chemistry, Vol. 61 (February 2014), pp. 1-47.
John Warwick Montgomery, "Lutheran Astrology and Alchemy in the Age of the Reformation",Ambix: The Journal of the Society for the Study of Alchemy and Early Chemistry, Vol. 11 (June 1963), pp. 65–86.
Hereward Tilton, "The Life and Work of Count Michael Maier (1569-1622): Understanding Christian Alchemy in the German Calvinist States",Theology and Religion, Vol. 1 (1999), pp. 23–42.
Hereward Tilton,The Quest for the Phoenix: Spiritual Alchemy and Rosicrucianism in the Work of Count Michael Maier (1569-1622) de Gruyter, 2003.[2]
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