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Mhallami

From Wikipedia, the free encyclopedia
Arabic-speaking tribal ethnic group of Turkey
Ethnic group
Mhallami
Total population
150,000-500,000[1][2] or 800,000[3]
Regions with significant populations
Turkey,Syria,Iraq,Lebanon,Germany,Sweden,Denmark,Netherlands,Belgium
Languages
North Mesopotamian Arabic
Religion
Sunni Islam
Related ethnic groups
Assyrians,Kurds,Levantine Arabs

TheMhallami,Mahallami, orMardelli (Arabic:المُحَلَّمِيَّة,romanizedAl-Muḥallamiyya;Kurdish:Mihellemî;Syriac:ܡܚܠ̈ܡܝܐ,romanizedMḥallmāye;Turkish:Mıhellemi) is anArabic-speaking tribal ethnic group traditionally living in and around the city ofMardin,Turkey.[4] Due to migration since 1920 they have a large presence inLebanon as well. As a result of theLebanese Civil War, large numbers fled to Europe, particularlyGermany. They typically identify themselves asArabs, but are sometimes associated with other ethnic groups such asKurds orAssyrians. However, their historical roots are not definitively established.[4][5][6][7] They areSunni-Muslims and primarily speakers of anArabic dialect that has Turkish, Kurdish, andAramaic influences.[4]

Origin

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The date of their appearance in Anatolia is unknown, but likely sometime in the 5th century. There are no known written records by their ancestors of this period. Among the Mhallami there is a view that they are descended fromBanu Hilal tribes, but historical sources and research indicate that this is somewhat unlikely. Arab ancestry is more probably fromRabi'ah tribes, possiblyBanu Shayban, though this does not preclude Kurdish and/or Assyrian roots. Some sources view the group as ethnically or denominationally Assyrian.[4]

This theory is also confirmed by orientalist Ishaq Armala and by the Syriac Orthodox patriarchIgnatius Aphrem I who indicated that theSyriac Christians who converted to Islam under pressure started calling themselvesMhalmoye at the end of the 17th century.[8][9]

English travellerMark Sykes wrote in 1907:This tribe has a peculiar history. They state that 350 years ago they were Christians. During a famine of corn they asked the Patriarch permission to eat meat during Lent. The Patriarch refused, and they became Moslems. They speak a bastard Arabic, and the women wear red clothes and do not veil. Ibrahim Pasha says they are now a mixed race of Arabs and Kurds. Some families are still supposed to be Christians.[10]

Demographics

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Turkey

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In 2015, the founding chairmanMehmet Ali Aslan became the first Mhallami to be elected a member of theTurkish Parliament from theHDP party.[11] The last leader of the Mhallami in Turkey is lawyer Şeyhmus Miroğlu, member of beytil emir.[12][13]

Diaspora

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The migration of the Mhallami from Turkey to Lebanon began in the 1920s. In the 1940s, tens of thousands more came to Lebanon, mostly in the cities of Beirut and Tripoli.[14] The Mhallami had traditionally settled in large numbers in Lebanese regions such asTripoli, theBeqaa Valley andBeirut where they have become an integral part of the country's Sunni community after migrating from theMardin Province in Turkey.Lebanon had a population between 70,000 and 100,000 Mhallami prior toLebanese Civil War.[15] Their origin and legal status became a particular concern when they started to seek asylum inWestern European countriesen masse in the early 1980s.[16]

The Mhallami were among theLebanese Civil War refugees from Lebanon who came to Germany and other European countries such as the Netherlands, Denmark and Sweden during the Lebanese civil war since 1976[17] and have since been partially tolerated or live as asylum seekers.[18] With around 8,000 people,Berlin has the largest Mhallami diaspora community in Europe (as of June 2003).[19]

See also

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References

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  1. ^Ralph Ghadban:Die Mhallamiyya. In: derselbe:Die Libanon-Flüchtlinge in Berlin. Zur Integration ethnischer Minderheiten. Berlin 2000, S. 86–95.Kapitel als Buchauszug (PDF) at theWayback Machine (archived 2007-08-07)
  2. ^"Die Mhallamiyya"(PDF),Die Libanon-Flüchtlinge in Berlin. Zur Integration ethnischer Minderheiten (in German), Berlin, 2020, p. 86-65, archived fromthe original(PDF) on 2007-08-07, retrieved2020-11-22{{citation}}: CS1 maint: location missing publisher (link)
  3. ^"A more colourful parliament".
  4. ^abcdBozkurt, Abdülbaki (30 April 2020)."The Historical Roots of the Mhallami Arabs in Turkey as a Subject of Debate".Journal of International Social Research.13 (70):192–202.doi:10.17719/jisr.2020.4086.
  5. ^"Mhallamiye-Kurden - "Ihre Verachtung für uns ist grenzenlos"".
  6. ^Burger, Reiner."Kurden in Deutschland: Parallele Welten".Faz.net.
  7. ^"Clanstrukturen kamen mit Flüchtlingswelle in den Achtzigerjahren".
  8. ^Muhammad Shamsaddin Megalommatis."Aram Nahrin: the Aramaeans, the Bible, Christianity, and the West". Aramean Democratic Organization.
  9. ^Mourad-Özmen, Denho Bar (26 February 2022)."The Mhalmoye (ܡܚܠܡ̈ܝܐ) and their conversion to Christianity". SyriacPress.
  10. ^Caliph’s Last Heritage, London 1915, p. 578
  11. ^"A more colourful parliament".Agos. 8 June 2015. Retrieved3 November 2015.
  12. ^Life, Mardin."Görkemli düğünde dolarlar havada uçuştu".Mardin Life (in Turkish). Retrieved2022-09-10.
  13. ^Life, Mardin."Orhan Miroğlu'dan ağabeyine ziyaret".Mardin Life (in Turkish). Retrieved2022-09-10.
  14. ^Die arabischen Dialekte des Vilayets Mardin (Südosttürkei), ZDMG Suppl 1 XVII Dt. Orientalistentag. Vorträge Teil II, Sektion 6, Wiesbaden 1969, S. 684
  15. ^Die Libanon-Flüchtlinge in Berlin Ralph Ghadban(in German)Archived August 7, 2007, at theWayback Machine
  16. ^Heinrich Freckmann, Jürgen Kalmbach:Staatenlose Kurden aus dem Libanon oder türkische Staatsangehörige? (Ergebnis einer Untersuchung vom 08.–18. März 2001 in Beirut, Mardin und Ankara), Hannover, Hildesheim, 2001; S. 3–4(in German)
  17. ^Ralph Ghadban,Die Libanon-Flüchtlinge in Berlin. Berlin 2000. ISBN 3-86093-293-4, Nachdruck 2008, S. 71, 87, 89, 238
  18. ^Heinrich Freckmann, Jürgen Kalmbach:Staatenlose Kurden aus dem Libanon oder türkische Staatsangehörige? (Ergebnis einer Untersuchung vom 08.–18. März 2001 in Beirut, Mardin und Ankara) at theWayback Machine (archived 2011-07-19) (PDF; 43 kB), Hannover, Hildesheim, 2001; S. 3–4
  19. ^Es muss dringend etwas passieren; die tageszeitung, 6. Juni 2003.
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