 | This articleneeds additional citations forverification. Please helpimprove this article byadding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Mesoamerican writing systems" – news ·newspapers ·books ·scholar ·JSTOR(January 2008) (Learn how and when to remove this message) |
Mesoamerica, along withMesopotamia andChina, is one of three known places in the world where writing is thought to havedeveloped independently.[1] Mesoamerican scripts deciphered to date are a combination oflogographic andsyllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar toEgyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription.[2] The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classicMaya script. Earlier scripts with poorer and varying levels of decipherment include theOlmec hieroglyphs, theZapotec script, and theIsthmian script, all of which date back to the 1st millennium BC. An extensiveMesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in theLatin script.
After theSpanish conquest of the Aztec Empire in 1521,Spanish colonial authorities andCatholic Church missionaries aimed to purge indigenous culture, religion and traditional institutions, which included the destruction of texts of Mesoamerican and pre-Colombian origin. However, some Mesoamerican texts were spared, particularly from theYucatán of southern Mexico, recording the languages of the area. These surviving texts give anthropologists and historians valuable insight into the origins ofMesoamerican languages,culture,religion, andgovernment. Languages recorded in Mesoamerican writing includeClassical Maya,Classical Nahuatl,Zapotec,Mixtec, and various other languages, particularly of theOto-Manguean andUto-Aztecan families.
In Mesoamerica, writing emerged during thePre-classic Period, with Zapotec and Maya writing flourishing during theClassic Period.
EarlyOlmec ceramics show representations of something that may be codices, suggesting thatamatl bark codices, and by extension well-developed writing, existed in Olmec times.[citation needed] It was also long thought that many of the glyphs present on Olmec monumental sculpture, such as those on the so-called "Ambassador Monument" (La Venta Monument 13), represented an early Olmec script. This suspicion was reinforced in 2002 by the announcement of the discovery ofsimilar glyphs atSan Andres.[3]
In September 2006, a report published inScience magazine announced the discovery of theCascajal block, a writing-tablet-sized block ofserpentine with 62 characters unlike any yet seen in Mesoamerica. This block was discovered by locals in theOlmec heartland and was dated by the archaeologists to approximately 900BCE based on other debris. If the authenticity and date can be verified, this will prove to be the earliest writing yet found in Mesoamerica.
Another candidate for earliest writing system in Mesoamerica is the writing system of theZapotec culture. Rising in the latePre-Classic era after the decline of the Olmec civilization, the Zapotecs of present-day Oaxaca built an empire aroundMonte Albán. On a few monuments at this archaeological site, archaeologists have found extended text in a glyphic script. Some signs can be recognized as calendric information but the script as such remains undeciphered. Read in columns from top to bottom, its execution is somewhat cruder than that of the later Classic Maya and this has led epigraphers to believe that the script was also less phonetic than the largely syllabic Maya script. These are, however, speculations.
The earliest known monument with Zapotec writing is a "Danzante" stone, officially known as Monument 3, found inSan José Mogote,Oaxaca. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, probably representing his name. First dated to 500–600 BCE, this was earlier considered the earliest writing in Mesoamerica. However, doubts have been expressed as to this dating, and the monument may have been reused. The Zapotec script went out of use only in the late Classic period.
.jpg)
Zapotec scribes were conflated with artists and were often calledhuezeequichi, meaning 'an artist on paper'.[4] This suggests that writing may have developed out of an older artistic tradition, in which abstract concepts were represented with symbols, which later more concretely came to represent spoken language. The Zapotec developed a highly advanced 260-day ritual calendar, and a 365-day secular calendar from their knowledge in astronomy.
A small number of artifacts found in theIsthmus of Tehuantepec show examples of another early Mesoamerican writing system. They can be seen to contain calendric information but are otherwise undeciphered. The longest of these texts are onLa Mojarra Stela 1 and theTuxtla Statuette. The writing system used is very close to the Maya script, using affixal glyphs and Long Count dates, but is read only in one column at a time as is the Zapotec script. It has been suggested that thisIsthmian or Epi-Olmec script is the direct predecessor of the Maya script, thus giving the Maya script a non-Maya origin. Another artifact with Epi-Olmec script is the Chiapa de Corzo stela which is the oldest monument of the Americas inscribed with its own date: theLong Count on the stela dates it to 36 BCE.
In a 1997 paper, John Justeson and Terrence Kaufman put forward a decipherment of Epi-Olmec. The following year, however, their interpretation was disputed by Stephen Houston andMichael D. Coe, who unsuccessfully applied Justeson and Kaufman's decipherment system against epi-Olmec script from the back of a hitherto unknown mask. The matter remains under dispute.
In the highland Maya archaeological sites ofAbaj Takalik andKaminaljuyú writing has been found dating toIzapa culture. It is likely that in this area in late Pre-Classic times an ancient form of aMixe–Zoquean language was spoken, and the inscriptions found here may be in such a language rather than a Maya one. Some glyphs in this scripts are readable as they are identical to Maya glyphs but the script remains undeciphered. The advanced decay and destruction of these archaeological sites make it improbable that more monuments with these scripts will come to light making possible a decipherment.
Maya writing is attested from the mid-preclassic period in the center of Petén in the Maya lowlands, and lately scholars have suggested that the earliest Maya inscriptions may in fact be the oldest of Mesoamerica. The earliest inscriptions in an identifiably Maya script date back to 200–300 BCE. Early examples include the painted inscriptions at the caves ofNaj Tunich and La Cobanerita inEl Petén,Guatemala. The most elaborate inscriptions are considered to be those at classic sites likePalenque,Copán andTikal.
TheMaya script is generally considered to be the most fully developed Mesoamerican writing system, mostly because of its extraordinary aesthetics and because it has been partially deciphered. In Maya writing, logograms and syllable signs are combined. Around 700 different glyphs have been documented, with some 75% having been deciphered. Around 7000 texts in Maya script have been documented.
Maya writing first developed as only utilizing logograms, but later included the use of phonetic complements in order to differentiate between the semantic meanings of the logograms and for context that allows for syllabic spelling of words.[5]
Post-classic inscriptions are found at the Yucatán peninsula in sites such asChichén Itza andUxmal but the style is not nearly as accomplished as the classic Maya inscriptions.
Two other potential writing systems of the pre-classic period have been found in Mesoamerica: The Tlatilco cylinder seal was found during the time frame of the Olmec occupation of Tlatilco, and appears to contain a non-pictographic script. The Chiapa de Corzo cylinder seal found at that location in Mexico also appears to be an example of an unknown Mesoamerican script.[6]
Certain iconographic elements inTeotihuacano art have been considered as a potential script,[7] although it is attested sparsely and in individual glyphs rather than texts. If it indeed is a writing system, it is "one whose usage is non-textual and only restricted to naming people and places".[8] In this aspect, it resembles later Central Mexican writing systems such as Mixtec and Aztec.[7][8]
During thepost-classic period, the Maya glyphic system continued to be used, but much less so. Other post-classic cultures such as theAztec did not have fully developed writing systems, but instead usedsemasiographic writing.
Mixtec writing emerged during the 13th century, much later than the systems previously mentioned. Mixtec is asemasiographic system that was used by the pre-HispanicMixtecs. Many of its characteristics were later adopted by the Mexica and Mixteca-Puebla writing systems. The origin of the Mixteca-Puebla is the subject of debate amongst experts. TheMixtec writing system consisted of a set of figurative signs and symbols that served as guides for storytellers as they recounted legends. These storytellers were usually priests and other members of the Mixtec upper class.
Mixtec writing has been categorized as being a mixture of pictorial and logographic, rather than a complete logogram system.[9]
Mixtec writing has been preserved through various archaeological artifacts that have survived the passage of time and the destruction of theSpanish conquest.[10] Among these objects are four pre-Hispaniccodices written on tanned deer skin covered withstucco. These codices are read inboustrophedon, a zigzag style in which the reader follows red lines that indicate the way to read.[11] Most of the current knowledge about the writing of the Mixtecans is due to the work ofAlfonso Caso, who undertook the task of deciphering the code based on a set of pre-Columbian and colonial documents of the Mixtec culture.[12]
Although the Mixtecs had a set of symbols that allowed them to record historical dates, they did not use thelong count calendar characteristic of other southeast Mesoamerican writing systems. Instead, the codices that have been preserved record historical events of this pre-Columbian people, especially those events related to expansionism in the era ofOcho Venado, lord ofTilantongo.[13]
The Aztec writing system is adopted from writing systems used in Central Mexico. It is related toMixtec writing and both are thought to descend fromZapotec writing.[14] TheAztecs usedsemasiographic writing, although they have been said to be slowly developing phonetic principles intheir writing by the use of therebus principle.Aztec name glyphs for example, do combine logographic elements with phonetic readings.
When Europeans arrived in the 16th century, they found several writing systems in use that drew from Olmec, Zapotec, and Teotihuacano traditions.[15] Books and other written material were commonplace in Mesoamerica whenHernán Cortés arrived in 1519. Archaeologists have found inside elite Mayan homes personal objects inscribed with the owners' names. In public areas large stone pillars and inscribed monuments have been found clearly meant for the general public.[16]
Early post-Columbian sources preserve and document aspects of indigenous literature (e.g.,Ximenez's manuscript of thePopol Vuh) and writing (Diego de Landa'sRelación de las cosas de Yucatán contained Maya calendar signs and a syllabary). As European Franciscan missionaries arrived they found that the Cholutecans used therebus principle as a way to translate information into Latin as a teaching aid for the natives to learn Christian prayers.[17] A number of colonial-eraAztec codices are preserved, most notably theCodex Mendoza, theFlorentine Codex, and the works byDiego Durán. Codex Mendoza (around 1541) is a mixed pictorial, alphabetic Spanish manuscript.[18] TheFlorentine Codex, compiled 1545–1590 by Franciscan friarBernardino de Sahagún includes a history of theSpanish conquest of the Aztec Empire from the Mexica viewpoint,[19] with bilingual Nahuatl/Spanish alphabetic text and illustrations by native artists.[20] There are also the works of DominicanDiego Durán (before 1581), who drew on indigenous pictorials and living informants to create illustrated texts on history and religion.[21] The colonial-era codices often contain Aztec pictograms or other pictorial elements.
Later indigenous literature employed Latin script exclusively, e.g., the Books ofChilam Balam that date from the 17th c. onwards. Already by the mid-16th c., use of the Latin script for Mesoamerican languages seems to have been well established.[22] For writing Maya, colonial manuscripts conventionally adopt a number of special characters and diacritics thought to have been invented by Francisco de la Parra around 1545.[22][23] The original manuscript of the Popol Vuh is also dated to this period (but only indirectly, by its content). The first major work of Mayan literature known to be originally written in Latin script are theAnnals of the Cakchiquels (since 1571).[22]
Since the mid 1990s, Maya intellectuals attended workshops organized byLinda Schele to learn about Maya writing,[24] and with digital technologies, Maya writing may indeed face a resurrection.[22] Most notably, this includes work on the representation of Maya glyphs inUnicode since 2016 (not yet concluded by 2020).[25] The goal of encoding Maya hieroglyphs in Unicode is to facilitate themodern use of the script. For representing the degree of flexibility and variation ofclassical Maya, the expressiveness of Unicode is insufficient (e.g., wrt. the representation of infixes), so, for philological applications, different technologies are required.[26][27]
.jpg)