Rabbi Menachem Mendel Schneerson | |
|---|---|
 Schneerson in 1987 | |
| Title | Lubavitcher Rebbe |
| Personal life | |
| Born | Menachem Mendel Schneerson April 18, 1902 [O.S. April 5, 1902] (11 Nissan 5662) Nikolaev,Kherson Governorate, Russian Empire (nowUkraine) |
| Died | June 12, 1994 (3 Tammuz 5754) (aged 92) Manhattan, New York City, U.S. |
| Buried | Queens, New York City, U.S. |
| Spouse | Chaya Mushka Schneerson |
| Parents |
|
| Dynasty | Chabad Lubavitch |
| Signature |  |
| Religious life | |
| Religion | Judaism |
| Jewish leader | |
| Predecessor | Yosef Yitzchak Schneersohn |
| Synagogue | 770 Eastern Parkway, Brooklyn, New York City |
| Began | January 17, 1951 (10 Shevat 5711) |
| Residence | Brooklyn, New York City |
| Dynasty | Chabad Lubavitch |
| Semikhah | Rogatchover Gaon;Yechiel Yaakov Weinberg;Shmuel Schneerson |
Rabbi Menachem Mendel Schneerson[a] (April 18, 1902 [O.S. April 5, 1902] – June 12, 1994;AM11 Nissan 5662 –3 Tammuz 5754), known to adherents of theChabad-Lubavitch movement asthe Lubavitcher Rebbe or simplythe Rebbe,[1][2] was an Orthodoxrabbi and theRebbe of theLubavitchHasidic dynasty. He is considered one of the most influential Jewish leaders of the 20th century.[3][4]
As leader of theChabad-Lubavitch movement, he took an insular Hasidic group that almost came to an end with theHolocaust and transformed it into one of the most influential movements in religious Jewry,[5] with an international network of over 5,000 educational and social centers.[6][7][8] The institutions he established include kindergartens, schools, drug-rehabilitation centers, care homes for the disabled, and synagogues.[9]
Schneerson's published teachings fill more than 400 volumes, and he is noted for his contributions to Jewish continuity and religious thought,[10] as well as his wide-ranging contributions to traditionalTorah scholarship.[11] He is recognized as the pioneer ofJewish outreach.[12][13] During his lifetime,many of his adherents believed that he was theMessiah. His own attitude to the subject, and whether he openly encouraged this, is hotly debated among academics. During Schneerson's lifetime, the messianic controversy and other issues elicited fierce criticism from many quarters in the Orthodox world, especially earning him the enmity ofElazar Shach.
In 1978, theU.S. Congress asked PresidentJimmy Carter to designate Schneerson's birthday as the nationalEducation Day in the U.S.[14] It has been since commemorated as Education and Sharing Day.[15][16] In 1994, Schneerson was posthumously awarded theCongressional Gold Medal for his "outstanding and lasting contributions toward improvements in world education, morality, and acts of charity".[17]Schneerson's resting place attracts Jews for prayer.[18][19][9][20]
Menachem Mendel Schneerson was born on April 5, 1902 (OS) (11Nisan, 5662), in theBlack Sea port of Nikolaev in theRussian Empire (nowMykolaiv inUkraine).[21] His father was rabbiLevi Yitzchak Schneerson, a renownedTalmudic scholar and authority onKabbalah andJewish law.[22] His mother wasRebbetzinChana Schneerson (née Yanovski). He was named after the thirdChabad rebbeMenachem Mendel Schneersohn, theTzemach Tzedek, from whom he was a direct patrilineal descendant.
In 1907, when Schneerson was five years old, the family moved toYekatrinoslav (today,Dnipro), where Levi Yitzchak was appointed Chief Rabbi of the city. He served until 1939, when he was exiled by theSoviets toKazakhstan.[23] Schneerson had two younger brothers: Dov Ber Schneerson, who was murdered in 1944 byNazi collaborators, and Yisroel Aryeh Leib Schneerson, who died in 1952 while completing doctoral studies atLiverpool University.[21]
During his youth, he received a private education and was tutored by Zalman Vilenkin from 1909 through 1913. When Schneerson was 11 years old, Vilenkin informed his father that he had nothing more to teach his son.[24] At that point, Levi Yitzchak began teaching his son Talmud andrabbinic literature, as well as Kabbalah. Schneerson proved gifted in both Talmudic and Kabbalistic study and also took exams as an external student of the local Soviet school.[25] He was considered anillui and genius, and by the time he was 17, he had mastered the entireTalmud, some 5,422 pages, as well as allits early commentaries.[26]
Throughout his childhood, Schneerson was involved in the affairs of his father's office. He was also said to have acted as an interpreter between the Jewish community and the Russian authorities on a number of occasions.[27] Levi Yitzchak's courage and principles guided his son for the rest of his life. Many years later, when he once reminisced about his youth, Schneerson said, "I have the education of the first-born son of the rabbi of Yekaterinoslav. When it comes to saving lives, I speak up whatever others may say."[28]
Schneerson went on to receive separaterabbinical ordinations from the RogatchoverGaon,Joseph Rosen,[29] andYechiel Yaakov Weinberg, author ofSridei Aish.[30][31]
In 1923, Schneerson visited the sixth Chabad-Lubavitch Rebbe,Yosef Yitzchak Schneersohn, for the first time. He met the rabbi's middle daughterChaya Mushka, who was a distant cousins. Sometime later, they became engaged but were not married until 1928 inWarsaw, Poland.[32] Taking great pride in his son-in-law's outstanding scholarship, Yosef Yitzchak asked him to engage in learned conversation with the great Torah scholars present at the wedding, such asMeir Shapiro andMenachem Ziemba.[33] Menachem Mendel and Chaya Mushka were married for 60 years and were childless.[34]
Menachem Mendel and Yosef Yitzchak were both descendants ofMenachem Mendel Schneersohn, known as theTzemach Tzedek, the third Rebbe of Chabad.[35] Schneerson later commented that the day of his marriage bound the community to him and him to the community.[36]
In 1947, Schneerson traveled to Paris to take his mother,Chana Schneerson, back to New York City with him.[37] Schneerson would visit her every day and twice each Friday to also prepare her tea.[38] In 1964, Chana Schneerson died.[39]
On February 10, 1988, Schneerson's wife Chaya died.[40] After the traditional year ofJewish mourning had passed on herYahrzheit, the widowed Schneerson moved into his study above thecentral Lubavitch synagogue on Eastern Parkway.[41]
_Menachem_Mendel_Schneerson.jpg)
After his wedding to Chaya Mushka in 1928, Schneerson and his wife moved toBerlin in theWeimar Republic (now part ofGermany), where he was assigned specific communal tasks by his father-in-law, who also requested that he write scholarly annotations to theresponsa and various Hasidic discourses of the earlier Rebbes of Chabad-Lubavitch. Schneerson studied mathematics, physics, and philosophy at theUniversity of Berlin.[42] He would later recall that he enjoyedErwin Schrödinger's lectures.[43] His father-in-law took great pride in his son-in-law's scholarly attainments and paid for all the tuition expenses and helped facilitate his studies throughout.[44]
During his stay in Berlin, his father-in-law encouraged him to become more of a public figure, but Schneerson described himself as an introvert,[36] and was known to have pleaded with acquaintances not to make a fuss over the fact that he was the son-in-law of Yosef Yitzchak.[45]
While in Berlin, Schneerson metJoseph B. Soloveitchik and the two formed a friendship that remained between them years later when they emigrated to America.[46][47][48][49] He wrote hundreds of pages of his own original Torah discourses,[50] and conducted a serious interchange ofhalachic correspondence with many of Eastern Europe's leading rabbinic figures, including theRogachover Gaon.[51] In 1933, he also met withChaim Elazar Shapiro, as well as with TalmudistShimon Shkop.[52] During this time, he kept a diary in which he would carefully document his private conversations with his father-in-law, as well as his kabbalistic correspondence with his father, Levi Yitzchak.[53]
In 1933, after theNazis took overGermany, the Schneersons left Berlin and moved to Paris, where Menachem Mendel (known as "RaMash" before accepting the leadership of Chabad)[54] continued his religious and communal activities on behalf of his father-in-law.
While in Paris, he took a two-year course in engineering at a vocational college.[55]
During that time, Yosef Yitzchak recommended that ProfessorAlexander Vasilyevitch Barchenko consult with Schneerson regarding various religious and mystical matters,[56] and prominent rabbis, such as Yerachmiel Binyaminson andEliyahu Eliezer Dessler, turned to Schneerson with their rabbinic and kabbalistic queries.[57][58]
On June 11, 1940, three days beforeParis fell to the Nazis, the Schneersons fled toVichy and later toNice, where they stayed until their final escape from Europe in 1941.[59]
In 1941, Schneerson escaped from Europe viaLisbon, Portugal.[60] On the eve of his departure, Schneerson penned a treatise where he revealed his vision for the future of world Jewry and humanity.[61] He and his wife, Chaya Mushka, arrived in New York on June 23, 1941.[62]
Shortly after his arrival, his father-in-law appointed him director and chairman of the three Chabad central organizations,Merkos L'Inyonei Chinuch,Machneh Israel andKehot Publication Society, placing him at the helm of the movement's Jewish educational, social services, and publishing networks. Over the next decade, Yosef Yitzchak referred many of the scholarly questions that had been inquired of him to his son-in-law. He became increasingly known as a personal representative of Yosef Yitzchak.[63]
During the 1940s, Schneerson became a naturalized US citizen, and seeking to contribute to the war effort, he volunteered at theBrooklyn Navy Yard, using his electrical engineering background to draw wiring diagrams for the battleshipUSSMissouri (BB-63),[64][65][66] and other classified military work.[67]
In 1942, Schneerson launched theMerkos Shlichus program, where he would send pairs of yeshiva students to remote locations across the country during their summer vacations to teach Jews in isolated communities about their heritage and offer education to their children.[citation needed]
As chairman and editor-in-chief ofKehot, Schneerson published the works of the earlier Rebbes of Chabad. He also published his own works, including theHayom Yom in 1943 and Hagadda in 1946.[68]
On a visit to Paris in 1947, Schneerson established a school for girls and worked with local organizations to assist with housing for refugees anddisplaced persons.[37] He often explained that his goal was to "make the world a better place" and to do what he could to eliminate all suffering.[69] In a letter to Israeli PresidentYitzchak Ben Tzvi, Schneerson wrote that when he was a child the vision of the future redemption began to take form in his imagination "a redemption of such magnitude and grandeur through which the purpose of the suffering, the harsh decrees and annihilation of exile will be understood ..."[70]
In 1991, a car in convoy with Schneerson's motorcade accidentally struck twoGuyanese American children while running a red light. One of the children was killed. The incident triggered theCrown Heights riot.[71]
After the death of Yosef Yitzchak Schneersohn in 1950,Chabad followers began persuading Schneerson to succeed his father-in-law as Rebbe based on his scholarship, piety, and dynasty.[72][73] Schneerson was reluctant, and refused to accept leadership of the movement. He continued, however, all the communal activities he had previously headed. It would take a full year until the elders persuaded him of the movement to accept the post.[74]
On the first anniversary of his father-in-law's passing, 10Shevat 1951, in a ceremony attended by several hundred rabbis and Jewish leaders from all parts of the United States and Canada, Schneerson delivered a Hasidic discourse(Ma'amar), the equivalent to a President-elect taking the oath of office, and formally became the Rebbe.[75] In the maamar, known as "Bosi L'gani" (I have come into My garden), the Rebbe stated his mission: to bringMoshiach. On the night of his acceptance, members of the Israeli Cabinet and Israel's Chief RabbiYitzhak Herzog sent him congratulatory messages.[76]
Reiterating a longstanding core Chabad principle at his inaugural talk, he demanded that each individual exert themselves in advancing spiritually andnot rely on the Rebbe to do it for them, saying:[77] "Now listen, Jews. Generally, in Chabad it has been demanded that each individual work on themselves, and not rely on the Rebbes. One must,on their own, transform the folly of materialism and the passion of the 'animal soul' to holiness. I do not, God Forbid, recuse myself from assisting as much as possible, however; if one does not work onthemselves, what good will submitting notes, singing songs, and saying lechayim do?" At the same talk, Schneerson said, "one must go to a place where nothing is known of Godliness, nothing is known of Judaism, nothing is even known of the Hebrew alphabet, and while there to put oneself aside and ensure that the other calls out to God."[78] When he spoke toForward journalist Asher Penn that year, he said, "...we must stop insisting that Judaism is in danger, an assertion that does little but place Jewry on the defensive. We need to go on the offensive."[79]
As Rebbe, Schneerson would receive visitors for private meetings, known asyechidus, on Sunday and Thursday evenings. Those meetings would begin at 8 pm and often continue until 5 or 6 in the morning and were open to everyone.[73][80] Schneerson, who spoke several languages including English, Yiddish, Hebrew, Aramaic, French, Russian, German, and Italian, would converse with people on all issues and offer his advice on both spiritual and mundane matters.[81] Politicians and leaders from across the globe came to meet him, but Schneerson showed no preference for one person over another. His secretary once even declined to admitJohn F. Kennedy because Schneerson was already meeting 'ordinary' people who had requested appointments months previously.[9] Those meetings were discontinued in 1982 when it became impossible to accommodate many people. Meetings were then held only for those who had a special occasion, such as a bride and groom for their wedding or a boy and his family on the occasion of a bar mitzvah.[81]
During his four decades as Rebbe, Schneerson would deliver regular addresses centered on the weekly Torah portion and on various tractates of the Talmud. These talks, delivered without text or notes, would last for several hours,[82][83] and sometimes went for eight or nine hours without a break. During the talks, Schneerson demonstrated a unique approach in explaining seemingly different concepts by analysis of the fundamental principle common to the entire tractate,[84][85] and referenced both classic and esoteric sources from all periods, citing entire sections by heart.[82]
In 1951, Schneerson established a Chabad women's and girl's organization and a youth organization in Israel. Their mission was to engage in outreach exclusively directed at women and teens. In 1953, he opened branches of these organizations in New York, London, and Toronto. Schneerson equally addressed his teachings to both genders in a marked departure from an entrenched tendency to limit high-level Torah education to men and boys.[86] He addressed meetings of the organizations and led gatherings exclusively for women. Schneerson would describe the increase in Torah study by women as one of the "positive innovations of the later generations".[87]
That same year, Schneerson sent his first emissary toMorocco and established schools and a synagogue for theMoroccan Jewish community. In 1958, Schneerson established schools and synagogues inDetroit, Michigan, inMilan, Italy, and in London. Beginning in the 1960s, Schneerson instituted a system of"mitzvah campaigns" to encourage the observance of ten basic Jewish practices, such astefillin for men,Shabbat candles for women, and loving your fellow for all people.[88] Schneersohn's campaign brought the concept of tefillin to Jewish men everywhere, and he has been referred to as "the great modern popularizer of tefillin". Until his campaign, tefillin was largely the domain of the meticulously observant.[89]
Following the death of his mother Chana Schneerson in 1964, Schneerson began to offer an additional weekly sermon in her memory. These sermons consisted of original insights and unprecedented analysis of Rashi's Torah commentary, delivered at regular public gatherings. Schneerson gave these sermons each week until 1992.[90]
In 1973, Schneerson started aChanukah campaign to encourage all Jews worldwide to light their own menorah. After all-tin menorahs were given out that year, a military manufacturer was commissioned to distribute tens of thousands of additional menorahs. In 1974, a public lighting of a Chanukah menorah was held by theLiberty Bell in Philadelphia, Pennsylvania, and in years following, menorah lightings on public grounds were conducted in cities worldwide. Legal challenges to the lighting on public grounds reached theSupreme Court of the United States, and it was ruled that public lighting did not violate theConstitution. Public lightings continue in thousands of cities today.[91]
Chabad established an annualLag BaOmer parade at '770', one of the largest celebrations of its kind, where thousands of Jews celebrate the holiday.[92][93][better source needed]
In 1979, during theIranian Revolution andIranian hostage crisis, Schneerson directed arrangements to rescue Jewish youth and teenagers from Iran and bring them to safety in the United States.[94] The Iranian government's hostility towards the United States was seen by Schneerson as behavior that could threaten the country's status as an "untouchable" superpower, and that would cause it to try to appease Arab countries, thus "endanger[ing] the security of Israel".[95] As a result of Schneerson's efforts, several thousand Iranian children were flown from Iran to the safety of New York.[96]
In 1983, Schneerson launched a global campaign to promote awareness of the Supreme Being and observance of theNoahide Laws among all people,[97] arguing that this was the basis for human rights for all civilization.[98] Several times each year his addresses were broadcast on national television. On these occasions, Schneerson would address the public on general communal affairs and issues relating to world peace, such as amoment of silence in U.S. public schools, increased government funding for solar energy research, U.S. foreign aid to developing countries, and nuclear disarmament.[99]
In 1984, Schneerson initiated a campaign for thedaily study ofMaimonides'sMishneh Torah.[100] Each year after the learning cycle there is Siyum celebration marking the end of the cycle and beginning of the new one. Many Jewish leaders have attended these events.[101]
In 1986, Schneerson began a custom where, each Sunday, he would stand outside his office, greet people briefly, give them a dollar bill, and encourage them to donate to the charity of their choice.[102] Explaining his reason for encouraging charitable giving among all people, Schneerson quoted his father-in-law, who said that "when two people meet, it should bring benefit to a third."[103] People in line would often take this opportunity to ask Schneerson for advice or request a blessing. Thousands of people attended this event each week, which lasted up to six hours, and is often referred to as "Sunday Dollars".[104]
Schneerson's wife, Chaya Mushka Schneerson, died in 1988.[40] During the week ofshiva, Schneerson wrote a will in which he bequeathed his entire estate toAgudas Chasidei Chabad, the Chabad umbrella organization.[105]
During a talk in 1991, Schneerson spoke passionately about Moshiach (theMessiah) and told his followers that he had done all that he could bring world peace and redemption but that it was now up to them to continue this task: "I have done my part, from now on you do all that you can." A few months later, when a reporter fromCNN came to meet him at Dollars, he said, "Moshiach is ready to come now; it is only on our part to do something additional in the realm of goodness and kindness."[106]
On Sunday, March 1, 1992, Gabriel Erem, the editor ofLifestyles Magazine, told Schneerson that on his ninetieth birthday, they would be publishing a special issue and wanted to know his message to the world. Schneerson replied that "'Ninety', inHebrew, is 'tzaddik'; which means 'righteous.' And that is a direct indication for every person to become a real tzaddik—a righteous person, and to do so for many years, until 120. "This message", Schneerson added, "applies equally to Jews and non-Jews".[107]
During his decades of leadership, Schneerson worked over 18 hours a day and never took a day of vacation.[108] He rarely left Brooklyn except for visits to his father-in-law's gravesite inQueens, New York. Schneerson opposed retirement, seeing it as a waste of precious years.[109] In 1972, on the occasion of his 70th birthday, instead of announcing a retirement plan, Schneerson proposed the establishment of 71 new institutions to mark the beginning of the 71st year of his life.[110] The only other time he left Brooklyn was when he visitedCamp Gan IsraelParksville, New York in 1956, 1957 and 1960.[111]
In 1977, during thehakafot ceremony onShemini Atzeret, Schneerson suffered aheart attack. At his request, rather than transporting him to a hospital, the doctors set up a mini-hospital at his office where he was treated for the next four weeks by doctorsBernard Lown, Ira Weiss, and Larry Resnick.[112]He made a full recovery from the heart attack with few, if any, noticeable lasting effects or changes to his work habits. Fifteen years later, Schneerson suffered a seriousstroke while praying at thegrave of his father-in-law. The stroke left him unable to speak and paralyzed on the right side of his body. The hope that Schneerson could be revealed as the Messiah (Moshiach) became more widespread during this time.[113][114]
On the morning of June 12, 1994 (3 Tammuz 5754), Schneerson died at theBeth Israel Medical Center and was buried at theOhel next to his father-in-law, Yosef Yitzchak Schneersohn, atMontefiore Cemetery in Queens, New York.[115][116] Shortly after Schneerson's death, the executors of his will discovered several notebooks in a drawer in his office, in which Schneerson had written his scholarly thoughts and religious musings from his earliest years.[114] The majority of entries in these journals date between 1928 and 1950 and were subsequently published.[117]
Following age-old Jewish tradition that the resting place of atzadik is holy, Schneerson's gravesite is viewed by many as a sacred site. It has been described byYedioth Ahronoth as "the American Western Wall", where thousands of Jews[9] go to pray each week.[20][118][18] Many more send faxes and e-mails with requests for prayers to be read at the gravesite.[119]
U.S. PresidentDonald Trump visited the Ohel of the Rebbe in 2024.[120]
Schneerson died without naming a successor as leader of the Chabad-Lubavitch dynasty, causing controversy within Chabad about Schneerson's will. He did, however, write one legal will, which was signed before witnesses, whereby he transferred stewardship of all the major Chabad institutions as well as all his possessions toAgudas Chasidei Chabad.[121]
Another will, no executed copies of which are known to be in existence, named three senior Chabad rabbis as directors of Agudas Chasidei Chabad.[121]
Schneerson had a passion and desire to raise awareness of the coming of the Messiah. Many of his admirers hoped he would be revealed as the Messiah during his life.[13][88] They pointed to traditional Jewish theology, which teaches that in every generation, there is one person who is worthy of being the Messiah, and if God deems the time right, he will be revealed by God as such.[122][123][124]Schneerson's supporters have claimed that many Jews felt that if there was indeed a person worthy of such stature, it was Schneerson.[13][125] Although Schneerson constantly objected to any talk that he could be the Messiah, this notion sparked controversy, particularly among those unfamiliar with these traditional teachings.[13][34][25] Detractors criticized a children's song with the words "We wantmoshiach (the messiah) now / We don't want to wait", that Schneerson commended.[123] Since Schneerson's passing, the Messianic movement has largely shrunk, although some followers still believe him to be the Messiah.[123] The Chabad umbrella organization,Agudas Chasidei Chabad, has condemned Messianic behavior, stating that it defies the expressed wishes of Schneerson.[126]
Schneerson spoke of the position of the United States as a world superpower, and would praise what he considered its foundational values of '"E pluribus unum'—from many one", and "In God We Trust".[127] He called on the government to develop independent energy, and not need to rely on totalitarian regimes whose countries national interests greatly differed from the U.S.[128][129] Schneerson also called for the U.S. government to use its influence on countries who were receiving its foreign aid to do more for the educational and cultural needs of their deprived citizens.[130][131]
Schneerson placed a strong emphasis on education and often spoke of the need of a moral educational system for all people. He was an advocate of aDepartment of Education as a separate cabinet position from theDepartment of Health, Education and Welfare.[132] Schneerson proclaimed 1977 as a "Year of Education" and urged Congress to do the same. He stated that education "must think in terms of a 'better living' not only for the individual, but also for the society as a whole. The educational system must, therefore, pay more attention to the building of character, with emphasis on moral and ethical values. Education must put greater emphasis on the promotion of fundamental human rights and obligations of justice and morality, which are the basis of any human society".[133]
The Ninety-Fifth Congress of the United States issued a Joint Resolution proclaiming 1978 as a Year of Education and designating April 18, 1978, as "Education Day, U.S.A.".[134] Each year since, the President of the United States has proclaimed Schneerson's birthday as "Education Day, U.S.A." in his honor.[135]
During his life, Schneerson had great influence on numerous political leaders from across the aisle, many of whom would seek his advice. He was visited by presidents, prime ministers, governors, senators, congressmen and mayors. Notable among them are John F. Kennedy,Robert Kennedy,Franklin D. Roosevelt Jr.,Ronald Reagan,Jimmy Carter,Jacob Javits,Ed Koch,Rudy Giuliani,David Dinkins andJoe Lieberman.[67][136]
According to Howard Mortman's book,When Rabbis Bless Congress, Schneerson was the rabbi most mentioned in Congress.[137]
Schneerson took great interest in the affairs of the state of Israel, and did whatever was in his power to support the infrastructure of the state and advance its success.[88][138] He was concerned with the nation's agricultural,[139] industrial and overall economic welfare,[140] and sought to promote its scientific achievements, and enhance its standing in the international community.[141] Schneerson consistently recognized the role of theIsrael Defense Forces (IDF) and stated that those who serve in the Israeli army perform a greatmitzvah.[142]
In 1950, Schneerson encouraged the establishment of Israel's first automobile company,Autocars Co. (Hebrew: אוטוקרס) of Haifa. By 1956, the company was responsible for 28% of Israel's exports. Schneerson established a network of trade schools in Israel to train Israeli youth, new immigrants and Holocaust survivors. In 1954, Schneerson established a school for carpentry and woodwork. In 1955, he established a school for agriculture. In 1956, he established a school for printing and publishing and, in 1957, a school for textiles.[143] Although he never visited Israel, many of Israel's top leadership made it a point to visit him.[144] Israeli PresidentZalman Shazar would visit Schneerson whenever he came to New York and corresponded extensively with him, as would Prime MinisterMenachem Begin who visited Schneerson numerous times, including a famous visit before going to Washington to meet President Carter.[145]Ariel Sharon, who had a close relationship with Schneerson,[146] often quoted his views on military matters and sought his advice when he considered retiring from the military. Schneerson advised the general to remain at his post.[147]Yitzhak Rabin,[148]Shimon Peres andBenjamin Netanyahu[149] also visited and sought Schneerson's advice. Israeli politicians and military experts who came to consult with him were surprised by his detailed knowledge of their country's local affairs and international situation.[88] Despite his advisory meetings with American and Israeli political notables, Schneerson stated his nonpartisan policy many times, warning of his non-involvement in politics.[150][151]
Schneerson publicly expressed his view that the safety and stability of Israel were in the best interests of the United States, calling Israel the front line against those who want the anti-Western nations to succeed.[152] He was opposed toland for peace, which he called an "illusion of peace," saying that it would not save lives, but harm lives. Schneerson stated that this position was not based on nationalistic or other religious reasons, but purely out of concern for human life.[153] Benjamin Netanyahu said that, while he was serving asIsrael's ambassador to the United Nations in 1984, Schneerson told him: "You will be serving in a house of darkness, but remember that even in the darkest place, the light of a single candle can be seen far and wide ..." Netanyahu later retold this episode in a speech at theGeneral Assembly, on September 23, 2011.[154]
Just before the outbreak of theSix-Day War, Schneerson called for a globalTefillin campaign to see that Jews observe theMitzvah of wearing Tefillin as a means of ensuring divine protection against Israel's enemies.[155] Speaking to a crowd of thousands of people on May 28, 1967, only a few days before the outbreak of the war, he assured the world that Israel would be victorious.[156] He said Israel had no need to fear as God was with them, quoting the verse, "the Guardian of Israel neither sleeps nor slumbers".[157] Within theHaredi community, criticism of the campaign was voiced at theAgudat Israel convention of 1968. However, following the incident,Yitzchok Hutner, a prominent Orthodox rabbi who had corresponded with Schneersohn in the past,[158] wrote to Schneerson privately, distancing himself from the convention. Hutner wrote that he had not been at the convention and asked forgiveness for any pain his earlier letters (discussing halachic issues regarding the tefillin campaign) may have caused.[159]
After theOperation Entebbe rescue, in a public talk on August 16, 1976, Schneerson applauded the courage and selflessness of the IDF, "who flew thousands of miles, putting their lives in danger for the sole purpose of possibly saving the lives of tens of Jews." He said: "their portion in the Hereafter is guaranteed."[160][161] He was later vilified by ultra-Haredi rabbis for publicly praising the courage of the IDF and suggesting that God chose them as a medium through which he would send deliverance to the Jewish people.[162] Schneerson protested vehemently against those elements within the ultra-Haredi society who sought to undermine the motivations and actions of the soldiers.[163][164]
Schneerson opposed Israel returning any territory captured in the Six Day War.[165][166][167]
Schneerson greatly encouraged the Jews who lived in Communist states. He sent many emissaries on covert missions to sustain Judaism under Communist regimes and to provide them with their religious and material needs.[168] Many Jews from behind the Iron Curtain corresponded with Schneerson, sending their letters to him via secret messenger and addressing Schneerson in code name as 'Grandfather'.[169]
Schneerson opposed demonstrations on behalf of Soviet Jews, stating that he had evidence that they were harming Russia's Jews. Instead, he advocated quiet diplomacy, which he said would be more effective.[170][171] Schneerson did whatever was in his power to push for the release of Jews from the former Soviet Union and established schools, communities and other humanitarian resources to assist with their absorption into Israel. On one known occasion he instructed SenatorChic Hecht to provide President Ronald Reagan with contact information of people who wished to leave so that he could lobby their release.[172]
Following theChernobyl disaster in 1986, Schneerson called for efforts to rescue Ukrainian Jewish children from Chernobyl and founded a special organization for this purpose.[173] The first rescue flight occurred on August 3, 1990, when 196 Jewish children were flown to Israel and brought to a shelter campus. Since then, thousands of children have been rescued and brought to Israel, where they receive housing, education, and medical care in a supportive environment.[174]
Natan Sharansky, the Chairman of the Jewish Agency, said that Chabad Lubavitch was an essential connector to Soviet Jewry during the Cold War,[175] while Shimon Peres has stated that it's to Schneerson's credit that "Judaism in the Soviet Union has been preserved".[176]
Schneerson initiatedJewish outreach in the post-Holocaust era. He believed that world Jewry was seeking to learn more about its heritage, and sought to bring Judaism to Jews wherever they were.[12] British Chief RabbiJonathan Sacks said of Schneerson "that if the Nazis searched out every Jew in hate, the Rebbe wished to search out every Jew in love".[177] He oversaw the building of schools, community centers, and youth camps and created a global network of emissaries, known asshluchim.
Today there areshluchim in all of the 50 US states, in over 100 countries and 1,000 cities around the world, totaling more than 3,600 institutions including some 300 in Israel.[178][179] Chabad is very often the only Jewish presence in a given town or city and it has become the face of Jewish Orthodoxy for the Jewish and general world.[180]
Schneerson's model of Jewish outreach has been imitated by all Jewish movements including theReform,Conservative,Orthodox and Haredi.[7][181] His published works fill more than 200 volumes and are often used as source text for sermons of both Chabad and non-Chabad rabbis.[11] Beyond the Jewish world,Peggy Noonan has written that moral issues would be better addressed by leaders such as Schneerson than by politicians,[182] and since his death, Schneerson has been referred to as the Rebbe for all people.[9]
Schneerson's work was recognized by every US president fromRichard Nixon toJoe Biden.[183][184][185][186][187][188][189] In 1978, Schneerson became the first rabbi to have a U.S. national day proclaimed in his honor, when theU.S. Congress and President Jimmy Carter designated Schneerson's birthdate as "Education Day USA". Each year since, the President has called on all Americans to focus on education in honor of Schneerson. In 1982, Ronald Reagan proclaimed Schneerson's birthday as a "National Day of Reflection" and presented the "National Scroll of Honor" that was signed by the President, Vice-President and every member of Congress.[190][191]
Many officials attended Schneerson's funeral, including New York Mayor Rudolph Giuliani, Benjamin Netanyahu and the entire staff of the Israeli embassy in Washington.[192]
PresidentBill Clinton penned a condolence letter "to the Chabad-Lubavitch community and to world Jewry" and spoke of Schneerson as "a monumental man who as much as any other individual, was responsible over the last half a century for advancing the instruction of ethics and morality to our young people". Israeli Prime Minister Yitzchak Rabin cited Schneerson's great scholarship and contribution to the entire Jewish people and proclaimed, "The Rebbe's loss is a loss for all the Jewish people." Foreign Minister Shimon Peres cited words from the prophetMalachi as applying with particular force to Schneerson: "He brought back many from iniquity. For a priest's lips shall guard knowledge, and teaching should be sought from his mouth. For he is a messenger of the Lord."[193]
Shortly after his death, Schneerson was posthumously awarded theCongressional Gold Medal, honoring Schneerson for his "outstanding and enduring contributions toward world education, morality, and acts of charity".[17] President Bill Clinton spoke these words at the Congressional Gold Medal ceremony:
The late Rebbe's eminence as a moral leader for our country was recognized by every president since Richard Nixon. For over two decades, the Rabbi's movement now has some 2000 institutions; educational, social, medical, all across the globe. We (the United States Government) recognize the profound role that Rabbi Schneerson had in the expansion of those institutions.[194]
In 2009, the National Museum of American Jewish History selected Schneerson as one of eighteenAmerican Jews to be included in their"Only in America" Hall of Fame.[195]
Schneerson's contribution with respect to comprehension of human emotion is considered by many to be unparalleled; asElie Wiesel said of the Rebbe, "When the Rebbe was alone with anyone, it was an opening. He opened doors for his visitor, or his student or Chasid—secret doors that we all have. It wasn’t a break-in. It was just an invitation. And that was really the greatness of the Rebbe. I think the Rebbe had a great talent for that—one of the greatest and the best that Judaism has ever seen."[196] Schneerson is often considered to be one of the most, if not the most, influential rabbis of the twentieth century.
While considered the messiah by most of his followers following his death in 1994, one group has deified him.[197] In the bookThe Rebbe, the Messiah, and the Scandal of Orthodox Indifference, it is mentioned that the small fringe group consider him the creator of the universe.[198]
From the 1970s onwards,Elazar Shach of thePonevezh Yeshiva inBnei Brak was publicly critical of Schneerson,[199] accusing him of creating a cult of crypto-messianism around himself.[200][201] Shach objected to Schneerson’s calling upon the Messiah to appear and eventually called for a boycott of Chabad and its institutions.[202] Though Schneerson never responded publicly to Shach's attacks, he did rebuke those who disparaged (religious and non-religious) Jews and for bringing division among them in apparent response to Shach, explaining that "every Jew, regardless of differences and levels of observances, is part of Am Echad", the unified Jewish people.[203]
Schneerson is recognized for his scholarship and contributions to Talmudic, Halachic, Kabalistic and Chasidic teachings.[11][204] Joseph B. Soloveitchik, who knew Schneerson from their days in Berlin, and remained in contact once the two men came to America, told his students after visiting Schneerson "the Rebbe has agewaldiger [awesome] comprehension of the Torah",[205] and "He is agaon, he is a great one, he is a leader of Israel."[206]
According toMordechai Eliyahu, formerChief Rabbi of Israel, his meeting with Schneerson "covered all sections of the Torah". Eliyahu said, "The Rebbe jumped effortlessly from one Talmudic tractate to another, and from there to Kabbalah and then to Jewish law ... It was as if he had just finished studying these very topics from the holy books. The whole Torah was an open book in front of him".[207][208]
Schneerson's teachings have been published in more than two hundred volumes. Schneerson also penned tens of thousands of letters in reply to requests for blessings and advice. These detailed and personal letters offer advice and explanation on a wide variety of subjects, including spiritual matters as well as all aspects of life.[209]
Over the years (mostly when Lag B'omer fell on a Sunday) big parades were staged on Eastern Parkway (a major Brooklyn thoroughfare on which Chabad HQ – 770 – is located). Thousands, sometimes tens of thousands of Jewish children and their parents, teachers etc. would rally and then march in honor of Lag B'omer.
Since the Six Day War in 1967, the Lubavitcher Rebbe, Shlita, has unceasingly expressed his opposition to surrendering any of the liberated territories.
Menachem Mendel Schneerson's latest intervention in the politics of the sovereign Jewish state is based on his conviction that the return of so much as one inch ofholy territory toheathens violates rabbinic law.
He opposed the peace treaty with Egypt and objected to the idea of Israel handing over any territory at all.
Eliezer Schach, one of Israel's leading ultra-Orthodox rabbis, has publicly called Schneerson "insane," an "infidel" and "a false Messiah." The local papers carried Schach's outrageous charge that Schneerson's followers are "eaters of trayf," food such as pork that is forbidden to Jews.
| Preceded by | Rebbe ofLubavitch 1951–1994 | Succeeded by N/A |
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