Mela (Sanskrit:मेला) is aSanskrit word meaning "gathering" or "to meet" or a "fair". It is used in theIndian subcontinent for all sizes of gatherings and can be religious, commercial, cultural or sport-related. In rural traditions melas or village fairs were (and in some cases still are) of great importance. This led to their export around the world bySouth Asian diaspora communities wishing to bring something of that tradition to their new countries.
In recent times "mela" also popularly refers to shows and exhibitions. It can be theme-based, promoting a particular culture, art or skill. Generally at "melas" people can find eateries, entertainment activities, shops and games.
TheKumbh Mela, held every twelve years, atPrayagraj,Haridwar,Nashik andUjjain is one of the largest fairs inIndia, where over 50 million people gathered in January 2001, making it thelargest gathering anywhere in the world.[1][2][3]
In modern usage outsideSouth Asia it has become a term that shows widespread diversity of interpretation, just as has been the case in South Asia. One can find aNepalese mela in the US, or aBengali mela in London, such as theBoishakhi Mela. The Boishakhi Mela is the largest open-air Asian festival in Europe and the largestBengali festival outside ofBangladesh. After theNotting Hill Carnival, it is the second-largest street festival in theUnited Kingdom, attracting over 80,000 visitors from across the country. Many melas are wider intercultural (though mainly Asian) festivals incorporating music, dance, food and other aspects of mainstream culture.
Since the 1980s an increasing number of melas have regularly been held in larger towns outside south Asia, especially in the UK and North America. The larger melas tend to be those with larger ethnic minority populations, but many melas are held in communities with small South Asian diasporas. Community ownership of these melas is important to the South Asian communities, who see them as opportunities to share their cultural heritage with the mainstream. They are opportunities for bridge-building and community-building and can perform a strong socially cohesive function.
More successful outside-of-Asia melas tend to have a strongly diversified funding base with private/public/third sector collaboration. Public money is often spent on the melas. This reflects the mela organisers' and public authorities' joint conviction that, as in the sub-continent, melas are for everyone.
