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Mdina steles

From Wikipedia, the free encyclopedia
Phoenician inscriptions found in Malta
Mdina steles
The surviving stele (61A)
Created6th century BC
Discovered1816
Northern Region,Malta
Present locationValletta,South Eastern Region,Malta
Part of a series on
Canaanite and Aramaic
inscriptions
Cippi of Melqart
Discoveries (19th c.)
Discoveries (20th c.)

TheMdina steles are twoPhoenician language inscriptions found near the city ofMdina (ancientMaleth),Malta, in 1816. The findspot is disputed; the oldest known description places it near theTal-Virtù Church. The surviving stele is currently in theNational Museum of Archaeology, Malta; the other stele has been considered lost for more than a century.[1]

They were widely publicized byWilhelm Gesenius asMelitensia Tertia andMelitensia Quarta ("Maltese 3rd" and "Maltese 4th"). They are also known asKAI 61A,B orCIS i 123A,B.

Stele 61B has been dated to the sixth century BCE on the basis of letter forms.[2]

Text of the inscriptions

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The two inscriptions read:[3][4]

(A, lines 1-6)NṢB MLK / B‘L ’Š Š/M NḤM LB/‘L-ḤMN ’/DN K ŠM‘ / QL DBRY(This is) astele (commemorating) a molk-Ba‘al (or molkomor?) that Naḥḥum presented toBaal-ḥammon, his Lord, because he has heard the sound of his word(s) (i.e., Ba‘al had answered Naḥḥum's prayers).
(B, lines 1-6)NṢB MLK / ’MR ’Š Š/[M ’R]Š LB/‘L-[ḤMN] ’DN [K Š]M‘ / QL [DB]RY(This is) a stele (commemorating) a «molkomor» that ’Aris presented to Baal-ḥammon, his Lord, because he has heard the sound of his word(s).

A "molkomor" (as inB) was a "substitute" sacrificial offering toBa‘al of a lamb instead of achild. The word is a composite ofmolk orMoloch, traditionally thePunic god Ba‘al but more probably meaning "(human) sacrifice (of a child)",[5] and’MR (cf. Hebrew’immēr), "lamb".[6] Another possible reading is "MLK’SR", meaningMoloch-Osiris, who was also worshiped by the Phoenicians.[7]

It is not clear whethermolk-Ba‘al inA is a variant ofmolkomor,[8] or that 61A refers to a real child sacrifice, while 61B refers to a substitute offering.[9]

Gallery

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  • Close up of the surviving stele
    Close up of the surviving stele
  • Close up of the surviving stele
    Close up of the surviving stele
  • The inscriptions in Hamaker's 1828 Miscellanea Phoenicia
    The inscriptions in Hamaker's 1828Miscellanea Phoenicia
  • Two versions of Melitensia Tertia and of Melitensia Quarta, in Gesenius's 1837 Scripturae Linguaeque Phoeniciae Monumenta
    Two versions ofMelitensia Tertia and ofMelitensia Quarta, in Gesenius's 1837Scripturae Linguaeque Phoeniciae Monumenta

References

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  1. ^Vella, Nicholas C,Vases, bones and two Phoenician inscriptions : an assessment of a discovery made in Malta in 1816, Ritual, religion and reason : studies in the ancient world in honour of Paolo Xella / edited by Oswald Loretz ... [et al.]. Münster: Ugarit-Verlag, 2013. p. 589-605.ISBN 9783868350876
  2. ^Dussaud, René (1946)."Précisions épigraphiques sur les sacrifices puniques d'enfants".Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres.90 (3): 371-387: pp. 377-378. Retrieved21 May 2022. (Persée)
  3. ^Donner, Herbert; Röllig, Wolfgang (2002).Kanaanäische und aramäische Inschriften (5 ed.). Wiesbaden: Harrassowitz. p. I, 17.
  4. ^Krahmalkov, Charles R. (2000).Phoenician-Punic Dictionary. Leuven: Peeters / Departement Oosterse Studies.ISBN 90-429-0770-3.
  5. ^Dussaud (1946).
  6. ^García y Bellido, Antonio (1967).Les religions orientales dans l'Espagne romaine. Leiden: Brill. p. 4.ISBN 978-90-04-30826-8.
  7. ^Slouschz, Nahoum (1942).Thesaurus of Phoenician Inscriptions. Dvir. pp. 125–127.
  8. ^Krahmalkov (2000).
  9. ^Dussaud (1946)


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