| Mashhad of Sayyida Ruqayya | |
|---|---|
مَشْهَد ٱلسَّيِّدَة رُقَيَّة | |
 | |
| Religion | |
| Affiliation | Islam |
| Ecclesiastical or organisational status | |
| Status | Active |
| Location | |
| Location | Al Abageyah, El-Khalifa,Cairo |
| Country | Egypt |
 Interactive map of Mashhad of Sayyida Ruqayya | |
| Coordinates | 30°01′32″N31°15′7″E / 30.02556°N 31.25194°E /30.02556; 31.25194 |
| Architecture | |
| Style | |
| Completed |
|
| Dome | 1 |
TheMashhad of Sayyida Ruqayya (Arabic:مَشْهَد ٱلسَّيِّدَة رُقَيَّة,romanized: Mashhad As-Sayyida Ruqayya),[1] sometimes referred to as theMausoleum orTomb of Sayyida Ruqayya,[2][3] is a 12th-centuryIslamicreligious shrine andmosque inCairo,Egypt. It was erected in 1133 CE as a memorial toRuqayya bint Ali (also known asSayyida Ruqayya), a member of the Islamic prophetMuhammad's family.[4] It is also notable as one of the few and most importantFatimid-era mausoleums preserved in Cairo today.
Although the shrine is designed like a tomb, Ruqqaya bint Ali herself is most likely not buried here, as other historical sources report that she was buried in Damascus.[5][6] InPakistan, it is believed that her mausoleum isBibi Pak Daman, located inLahore.[7]
Sayyida Ruqayyah was a daughter ofAli ibn Abi Talib, her mother being one of the wives of Ali (who also marriedMuhammad's daughterFatimah). Along withSayyida Nafisah, who is buried in anearby mosque, she is considered to be a patron saint of Cairo.[1] Nonetheless, it is not clear that Sayyida Ruqayya ever came to Egypt or that she is actually buried here. One tradition holds that she came to Egypt withSayyida Zaynab (also buried in an important shrine in Cairo, at theSayyida Zaynab Mosque), just as inscriptions on the cenotaph inside this mausoleum claim that it is her tomb.[6][1] However, other traditions acknowledgeDamascus as her place of burial, and see this mausoleum as amashhad ru'ya, a "visual memorial".[6][5][8]
The origin of this shrine is attributed to theFatimid caliphal-Hafiz (r. 1132–1149), who had a dream in which he encountered a woman wearing a cloak who turned out to be Sayyida Ruqayya. He then led members of his entourage to the spot where the encounter had happened in his dream, where they dug and found an unknown tomb. Al-Hafiz then ordered that a mashhad for Sayyida Ruqayya be built on this spot.[3] The mausoleum's construction is dated by an inscription from 527AH (1132/1133 CE).[6][5]
The Fatimid period was the first to introduce monumental mausoleums with domes in theIslamic architecture of Egypt,[9] as early Islam originally disfavoured monumental tombs.[10] The Fatimids also introduced (or revived) traditions of visiting and spending time at the tombs of important religious saints as well as of one's own family and ancestors; a tradition that existed also inAncient Egypt.[11]
The mashhad is still in use as a mosque or oratory today, where religious instruction takes places and people come to pray for the saint'sintercession.[1] The mashhad and some of the other nearby tombs have recently been restored by the heritage organisation Athar Lina. This involved repairing damage to the ancient structures and cleaning accumulated dirt and grime over the walls and stuccomihrabs.[12] The silverzarih (shrine enclosure) inside the mausoleum is also a relatively recent gift from theDawoodi Bohra.[1]
The Mashhad of Sayyida Ruqayya is one of the few well-preserved Fatimid buildings of its kind and represents some important features ofFatimid architecture and of later architecture in Cairo.[1][8] The building bears resemblances to theMashhad of al-Juyushi in its layout.[4] Its entrance is preceded by triple-arched portico, as well as by twomihrabs (niches symbolizing thedirection of prayer) on either side.[13] Inside the mausoleum, the space is dominated by the shrine and cenotaph, but of great architectural significance are three more mihrabs. The central mihrab is an exceptionally fine work ofstucco decoration. It is often considered a masterpiece of stucco carving in Egypt's architectural history.[6][1][8] The overall design of the mihrab is reminiscent of the main portal of the Fatimid-eraAqmar Mosque, but elaborates it further and arguably represents a culmination of this design.[13] Like the other two mihrabs, it consists of a "keel"-shaped niche with radiating ribs, beyond which are elaboratearabesque andcalligraphic carvings. At the center of the niche is a medallion that contains the name "'Ali" surrounded by five iterations of the name "Muhammad" linked together.[1]
The dome isfluted (ribbed) and pointed, with an octagonaldrum or base. On the inside, the transition from the octagonal base of the dome to the rest of the square chamber is achieved through a series of superimposed niches acting assquinches and giving the vague impression ofmuqarnas (stalactite-like) forms. These foreshadowed the more elaboratemuqarnaspendentives that would increasingly be used in later Islamic architecture in Cairo.[1] The drum of the dome also is pierced with ornate lobed windows with stucco grilles, a rare form for such windows that is only seen again in the windows of the much laterSinan Pasha Mosque.[8]
The silverzarih (shrine or tomb enclosure) surrounding the cenotaph is a more recent donation from theDawoodi Bohra, spiritual descendants of the Fatimids. It replaced a richly-crafted woodenzarih that stood there before and originally came from the nearby shrine of Sayyida Nafisa.[1] The mashhad also housed afreestanding wooden mihrab which is considered one of the finest examples of its kind from the Fatimid period. The mihrab is now on display at the Museum of Islamic Art in Cairo.[1][14] It may have originally been used in the courtyard of the mashhad and/or for special occasions.[8]
The mausoleum is located along a street leading across the al-Khalifa area (also referred to as theSayyida Nafisa Cemetery) which is part of the widerQarafa Necropolis of Cairo. Along the street is a concentration of important mausoleums from different periods, including those of Egypt's only female ruler sinceCleopatra,Shajar ad-Durr, and of theMamluk SultanAl-Ashraf Khalil. More importantly, from a religious point of view, is themosque and mausoleum of Sayyida Nafisa (granddaughter ofHasan, grandson of Muhammad, and buried here in 824 CE) and the mosque and mausoleum ofSayyida Sukayna (also known as Ruqayya), a daughter ofHusayn (brother of Hasan).[1] Sayyida Nafisa's life in Egypt is better-documented but Sayyida Sukayna's tomb here is apocryphal[1] as she is believed to be buried in either Damascus orMedina.[15] Right next to the mausoleum of Sayyida Ruqayya are a pair of modest domed tombs, also Fatimid in origin, which are attributed to Sayyida 'Atika (believed to be an aunt of Muhammad) and to Muhammad al-Ja'fari (son ofJa'far al-Sadiq, the sixthShi'iImam).[1] With so many tombs associated to the family of Muhammad and of 'Ali, the area had notable religious importance for theIsma'iliShi'a Fatimid dynasty, who built many of the original mausoleums here in their day.[13]
Media related toSayyeda Ruqayya Mosque at Wikimedia Commons
| Alexandria | |
|---|---|
| Cairo and Greater Cairo |
|
| Elsewhere in Egypt | |
