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Masculine of center

From Wikipedia, the free encyclopedia
Gender expression and identity terminology
A gender spectrum graph with Masculinity on the Y axis and Femininity on the X axis.
The term masculine of center refers one's position on a gender spectrum. MoC people wouldroughly fall into the upper left quadrant in this graph.

Masculine of center (abbreviated as MoC) is a broadgender expression term used to describe a person who identifies or presents as being moremasculine thanfeminine. It is most frequently used bylesbian,queer ornon-binary individuals – generally (but not exclusively) thoseassigned female at birth. The term was coined by B. Cole as an umbrella term to encompass several labels used by lesbian, gay, bisexual, and transgender (LGBT) people of color while describing their more-masculine gender identity. Masculine of center is most often used in communities of color, and has implicit sociocultural connotations to both gender equality andracial justice.

Origin

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Logo of the Brown Boi Project
B. Cole, while founding the Brown Boi Project, coined the term masculine of center.

The coinage of the term masculine of center is attributed to B. Cole, a race and gender equality activist fromOakland, California, and the founder of the Brown Boi Project.[1] Cole had identified several similar terms whichmasculine-leaning queer people of color were using to express their gender experience (e.g. "butch", "dom", "stud", "two-spirit", "macha", etc.) Each of these terms had a specific cultural or ethnic connotation (i.e. "stud" referring specifically to a black orLatinx butch lesbian[2]), and there lacked a term which encompassed all similar masculine labels used by communities of color. In 2010, Cole conceived the term masculine of center to "include allgender-nonconforming masculine people of color."[3] The emergence of this umbrella phrase had coincided with the inception of the Brown Boi Project, an activismnonprofit which works in communities to improve the lives of LGBTQ people of color, and reshape social perceptions of race and gender.[4] The project's membership (volunteers and staff) has predominantly consisted of masculine of center people, and the term has been innately associated with Brown Boi.[5][6]

Definitions and usage

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Although the original definition had had only included persons of color, "masculine of center" has evolved in becoming more inclusive, while retaining a more implicit socioethnic connotation. This evolving definition has been recognized by B. Cole, and the Brown Boi Project.[4] As a result, sources vary in their inclusiveness or exclusiveness with some more restrictive in only including women orfemme bodies,[7] and others more inclusiveanyone who identifies as masculine, includingcisgender men. BUTCHVoices, agrassroots activism organization dedicated to masculine of center people, defines MoC as "a term ... that recognizes the breadth and depth of identity for lesbian/queer/ womyn who tilt toward the masculine side of the gender scale and includes a wide range of identities such as butch, stud, aggressive/AG, dom, macha, tomboi, trans-masculine etc."[8] The umbrella of MoC purposefully encompasses several identities, and traverses allbiological sexes andsexual orientations.

Although most definitions no longer include racial or ethnic criteria, the term is most frequently used in communities of color, specifically by queer women.[9] Because of the history surrounding the origin of the term, it is still regarded as a racialized,[10] albeit implied and contextual. In contrast, the termsMachismo, or simply "masculine", are, in general, contextually neutral labels with respect to race, class or ethnicity. The use of masculine of center insinuates a conscientiousness of the role of race and class with respect to the role of gender in society.[11][12]

Sources

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  1. ^Davis, Chloe O (2021)."The Blackness of Queer Vernacular".The Gay & Lesbian Review Worldwide.28 (5): 14+ – via Gale.
  2. ^Manders, Kerry (April 13, 2020)."The Renegades: The Butches and Studs Who've Defied the Male Gaze and Redefined Culture Times".New York Times. Archived fromthe original on March 30, 2023. RetrievedApril 14, 2023.
  3. ^Bailey, Van (May 1, 2014)."Brown Bois".TSQ: Transgender Studies Quarterly.1 (1–2):45–47.doi:10.1215/23289252-2399560.
  4. ^ab"About Us".The Brown Boi Project.Archived from the original on 2024-12-03. Retrieved2023-04-14.
  5. ^"FAQs » BUTCH Voices". 13 June 2011. RetrievedApril 14, 2023.
  6. ^"The Brown Boi Project".The Brown Boi Project. RetrievedApril 14, 2023.
  7. ^"LGBTQIA+ Terminology"(PDF).University of Massachusetts Amherst Stonewall Center. Archived from the original on April 11, 2023. RetrievedApril 18, 2023.
  8. ^"FAQs » BUTCH Voices". 13 June 2011. Retrieved2023-04-18.
  9. ^"Terminology".Swarthmore College. 2017-02-03. Archived from the original on 2023-04-18. Retrieved2023-04-18.
  10. ^Messer, Rachel Leigh (May 2015)."BUTCH RESILIENCE: DISIDENTIFICATIONS AT THE 2011 BUTCH VOICES CONFERENCE".Index of Masters Theses, San Francisco State University.
  11. ^Rand, Erin J. (2017-10-01)."The Right to Be Handsome: The Queer Sartorial Objects of "Masculine of Center" Fashion".QED: A Journal in GLBTQ Worldmaking.4 (3):12–40.doi:10.14321/qed.4.3.0012.ISSN 2327-1574.S2CID 158369546.
  12. ^"Addressing Toxic Masculinity in All Masculine of Center Folks".Learning for Justice. 2020-10-04. Retrieved2023-04-18.

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