Majd al-Krum
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| Hebrew transcription(s) | |
| • Also spelled | Majd al-Kurum (official) |
 Majd al-Krum, 1980 | |
 Interactive map of Majd al-Krum | |
| Coordinates:32°55′14″N35°15′10″E / 32.92056°N 35.25278°E /32.92056; 35.25278 | |
| Grid position | 173/258PAL |
| Country | Israel |
| District | Northern |
| Area | |
• Total | 5.4 km2 (2.1 sq mi) |
| Population (2023)[1] | |
• Total | 15,144 |
| • Density | 2,800/km2 (7,300/sq mi) |
| Name meaning | "Watch-house of the vineyard"[2] |
Majd al-Krum (Arabic:مَجْدُ الْكُرُوم,romanized: Majd al-Kurūm;Hebrew:מג'ד אל-כרום) is anArab town located in theGalilee inIsrael'sNorthern District about 16 kilometers (10 miles) east ofAcre.[3] Its inhabitants are primarilyMuslim. In 2023 it had a population of 15,144.[1]
The town was a fief calledMergelcolon under theCrusaders in the 12th and 13th centuries and was recorded as a sizable village underOttoman rule in the 16th century. In the late 18th century, the inhabitants were allied with localsheikhZahir al-Umar andhis family, under whom Majd al-Krum was a locally-garrisoned and fortified village with towers. Its walls were demolished by the Ottoman governorAhmad Pasha al-Jazzar after he captured the village in 1776.
By the late 19th century, the village consisted of three quarters, each with its own sheikh. Majd al-Krum surrendered to Israel during the 1948 war, not long after which several of its residents were executed. Many of its inhabitants became refugees in Lebanon, while most remained and joined by refugees from the nearby villages ofSha'ab andBirwa. It became alocal council in 1964. Over two-thirds of its lands were expropriated by the state between 1949 and 1976. Its main economic activities are agriculture, quarrying, food processing and workshops.
The name Majd al-Krum translates fromArabic as 'watch-house of the vineyard',[2] reflecting the town's fame for the quality of its grapevines.[4] Rock-carved pits on the outskirts of the town were used to press the grapes to make wine since ancient times.
Majd al-Krum has been identified asBeit HaKerem, aJewishTalmudic-period town mentioned in theMishnah, whose name means the same in Hebrew and Arabic.[5][6] Beit HaKerem was known for its arable land and abundant water sources.[3]
Majd al-Krum is in the heart of theGalilee,[7] about 15 kilometers (9.3 mi) east of thesubdistrict center ofAcre and 4 kilometers (2.5 mi) west of the city ofKarmiel.[8] It is situated in the northwestern end of theBeit HaKerem Valley, called 'al-Shaghur' in Arabic.[7] and is the valley's largest Arab locality.[8] Historically, Majd al-Krum's importance stemmed both from its copious spring and its position at the western entrance of the valley, which serves as the shortest and most accessible route connecting Acre with the central Galilee,Safed, andDamascus to the east.[9] Its old core sits at the foot of Jabal Mahüz,[10] and the town has an average elevation of 220 meters (720 ft) above sea level.[11]
Ancient remains, includingcisterns dug into the rock, have been found in Majd al-Krum.[10] In the center of Majd al-Krum, there is an ancient well, a spring, aRoman-era tomb and ruins dating to theCrusader period.[12]
DuringCrusader rule, Majd al-Krum was known asMergelcolon and was part of a fief with theGedin (Jiddin) castle held byHenry of Milly (d. 1164).[13][14][15] It became part of the inheritance of his daughterStephanie of Milly (fl. 1197).[13][14] The fief of Mergelcolon and Gedin passed to Stephanie's daughter Pavia whose husband,Garnier l'Aleman (d.c. 1231), became its lord.[15] After his death, the fief passed to his sonJohn Aleman, who transferred the part including Mergelcolon and the neighboring villages ofBeit Jann,Sajur andNahf to theTeutonic Knights in 1249.[16][17][18] Crusader rule over Majd al-Krum and the Shaghur valley ended with their conquest by theMamluks in 1271.[19]
In 1517, theOttoman Empire conquered the Levant from the Mamluks. An Ottomantax register dated to 1548–1549 or 1596 lists Majd al-Krum as being in thenahiya (subdistrict) ofAcre, part of theSafed Sanjak. It had a population of 85 households and five bachelors, all Muslims. The villagers paid a fixed tax rate of 25% on various agricultural products, including wheat, barley, olives or fruit trees, cotton, and goats and/or beehives; a total of 16,560akçe.[20][a] An Ottoman document from 1573 states that the men of Majd al-Krum and nearby villages joined forces withmembers of the Shihab clan and theBedouin chiefMansur ibn Furaykh of theBeqaa Valley in carrying out raids against other nearby villages which resulted in the deaths of fifty or sixty people.[22]
DuringZaydani family rule of the Galilee underZahir al-Umar (1730s–1770s), Majd al-Krum was a fortified village, with an unspecified number of towers built along its walls. It was garrisoned by the local residents,[23] who were allied to the Zaydani family.[24] Oral accounts from Majd al-Krum maintain that the old mosque in the village and a cluster of homes around it date to this period.[24] Zahir was killed in his Acre headquarters by the Ottomans in 1775. When his Ottoman-appointed replacement,Ahmad Pasha al-Jazzar, pursued Zahir's sons, who were holding out against the governor in their Galilee strongholds, the inhabitants of Majd al-Krum supported Zahir's son Ali.[24] The latter used Majd al-Krum and nearbyAbu Sinan as his main strongholds, and launched raids against Acre, prompting Jazzar to mobilize his troops in the village ofAmqa. Ali gathered the fighting men of Majd al-Krum, along with Abu Sinan andDeir Hanna, and besieged Jazzar's camp. Reinforcements from Acre dispersed Ali and his men, and defeated them at Abu Sinan. Jazzar then took lead of his army and launched an assault on Majd al-Krum.[23] According to the historianAdel Manna, the fighting took place on the plain outside of the village, and Jazzar was victorious.[24] Once Majd al-Krum had fallen, Jazzar executed its defenders and sent their severed heads to the imperial capital atConstantinople as evidence of his success. He then proceeded against Ali, who had relocated his base to nearbyRameh.[23]
A map fromNapoleon's invasion of 1799 byPierre Jacotin showed the place, named asEl Megd El Kouroum.[25] In 1838, Majd al-Krum was noted as a Muslim village in the Shaghur subdistrict, which was located betweenSafed, Acre andTiberias.[26] In 1875, the French explorerVictor Guérin visited and described Majd al-Krum as being divided into three quarters, each with a differentsheikh. The total population was 800 Muslims,[27] In 1881, thePalestine Exploration Fund'sSurvey of Western Palestine described it as a village built of stone and surrounded by olive trees and arable land, inhabited by 600–800 Muslims.[28] A population list from about 1887 showed that Majd al-Krum had 1,075 inhabitants, all Muslims.[29]
In 1917 British-ledAllied Forces captured Palestine from the Ottomans and in 1922 theBritish Mandate of Palestine was established. In the1922 census of Palestine conducted by the Mandate authorities, Majd al-Krum had a population of 889, of which 885 wereSunni Muslims, three wereShia Muslims and one was Christian.[30] According to the diaries of a resident of the village, Mohammed Haidar, a series of hardships affected the village, beginning on 23 February 1928, when an earthquake caused damage to the foundations and roofs to numerous houses in Majd al-Krum. The damage became apparent during the harsh winter of January 1929, which was characterized by heavy rains and severe floodings, when the second floors of over fifty homes at least partly collapsed. On 18 April 1930, a swarm of locusts swept the village.[31] In the1931 census, Majd al-Krum had 226 occupied houses and a population of 1,006 Muslims.[32] In the1945 statistics, Majd al-Krum had 1,400 inhabitants, all Muslims. They owned a total of 17,828dunams of land, while 2,214 dunams were public property.[33]
Before and during the Mandatory period, agriculture was the mainstay of Majd al-Krum's economy. Its output was largely forsubsistence use, providing for the needs of extended families and, to a lesser extent,traded for other goods or to pay taxes and debts. Farming methods remained the same as they had generations prior, with cattle or donkey-pulled ploughs and manual tools.[34] Nearly all households owned livestock, mostly cattle and goats, which provided for their domestic dairy needs, and chickens. At most, livestock was a source for supplementary income. Donkeys were raised in significant numbers for ploughing, while only few families owned horses.[35] The lands lying west, south and southeast of the town were arable when tilled and terraced, while the hilly areas to the north were not cultivable. Of the 17,754 dunams the residents owned in 1945, 46.7% were cultivated, a high rate relative to the villages of the Shaghur valley, where cultivation was limited by the rocky hills and deep ravines surrounding the valley. About 72% of these lands were planted with grains, particularly wheat, barley, lentils, chickpeas and sesame. The Mandatory authorities provided tax relief for most of the grain fields due to their generally poor output.[36] Closer to the village houses, the inhabitants maintained vegetable gardens for domestic use.[35]
Orchards, mainly olives, comprised 28% of the farmlands and were significant to the village economy, but to a lesser extent than the neighboring villages, with olive groves occupying a relatively small share of Majd al-Krum's lands. Olives were harvested mainly for subsistence use and part of acottage industry; the residents cracked the olives with stones, boiled them in water, and separated and collected the olive oil as it rose to the surface. Most households made their ownolive oil soap and used the olive pits as fuel for theirtabun ovens. Unlike other villages in the Shaghur valley, Majd al-Krum was well known for itsdates, which were partly marketed in the Galilee's cities. According to historian Aziz Haidar, the dates "were among the finest in the country".[35] Many of Majd al-Krum's residents, including entire families, found seasonal employment during the olive harvests inRameh andMaghar and the grain harvests in Sha'ab, Damun andShefa-Amr and, in some cases, Syria's southernHauran region, where families would take up temporary residence.[37]
Majd al-Krum had little commercial activity during the Mandatory period, limited to three small general stores by the end of the Mandate in 1948. Several villagers owned camels and were employed to transport goods across Palestine and to and fromBeirut and the Syrian cities of Damascus,Aleppo andHoms. A number of the cameleers engaged in commerce of their own in the village. In the early 1930s, people in Majd al-Krum increasingly found work in thePort of Haifa andHaifa's tobacco factories (forty households from the village moved to Haifa when their heads gained employment in the tobacco factories). A few villagers became police officers there and in Acre. By the mid-1930s and especially duringWorld War II, many young men from Majd al-Krum worked transport jobs in British military installations in and around Haifa and Acre, where incomes were twice as high as in the tobacco factories. Wage labor in the Haifa region had thus become a primary source of income for several families in Majd al-Krum.[38]
During the1936–1939 Arab revolt against British rule and increased Jewish settlement in Palestine, Majd al-Krum was one of the first villages in the Galilee to participate in the revolt.[39] A resident, Abu Faris, claimed he was the first individual to take up arms in the Galilee during the revolt and the first to have his house demolished by the British as punishment for his participation.[b] The Britishblew up a number of homes in Majd al-Krum during the revolt as a punitive measure, including the home of Hussein Abu Ramhin.[40]
On 11 March 1938, British forces surronded a house in Majd al-Krum in an attempt to capture a fighter, Rashid Abd Salim Manna; the latter escaped but his brother Shakir was shot and killed. Fighters from the village later fought an engagement with the British atYarka, on 22 December 1938, where two cousins from Majd al-Krum, Ahmad Hussein Bishr and Kamil Hamad Bishr, were slain. The last battle in which Majd al-Krum's fighters participated was in the Layyat plain west of the village on 19 July 1939, which ended with eight Arab fighters slain.[41]
During the1948 Palestine war, a unit of theArab Liberation Army (ALA) was stationed in Majd al-Krum, with its command headquartered in the village's formerBritish police station. The ALA and local youths from Majd al-Krum and the surrounding villages fought skirmishes with the Israelis following the second ceasefire of the war. The ALA fighters assisted the residents with harvesting and planting their seasonal crops and the residents provided them with food and shelter in return. The secretary of the local committee that coordinated affairs in the village with the ALA was Khaled Dhiyab Farhat. The sheikhs ormukhtars (headmen) of Majd al-Krum's three quarters at that time were Hajj Abd Salim Manna, Dhiyab Qasim Farhat and Hasan Sarhan.[42][43]
On 29 October 1948, amid the Israeli offensive codenamedOperation Hiram, theIraqi commander of the ALA unit notified the residents of Majd al-Krum of the unit's imminent withdrawal to Lebanon. He advised them to negotiate a surrender agreement with the Israelis to avoid their potential expulsion and the destruction of their village. Many youths who had volunteered with the ALA took refuge in the mountains north of Majd al-Krum and other villagers withdrew with the ALA toward Lebanon. Most of Majd al-Krum's inhabitants remained and the village also hosted refugees from the nearby villages ofSha'ab,Damun andBirwa.[44]
A delegation from Majd al-Krum soon after met with leaders of theDruze Ma'di family ofYarka, led byJabr Dahesh Ma'di, who had mediated the peaceful surrender of other villages in the western Galilee.[45][c] In Yarka, contact was made withHaim Auerbach, an Israeli intelligence officer based inNahariya,[44] who years earlier had been protected by men from Majd al-Krum from an attack against him near Acre.[48][d] Auerbach arranged for Majd al-Krum's notables to enter a surrender agreement with the Israeli army, which was signed in the Izzat Cafe at al-Ayn, the village square, on 30 October. Subsequently that day, Israeli forces from the 122nd and 123rd companies of the9th Brigade collected thirty-five rifles and ammunition from the village.[51]
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In early November, an Israeli intelligence directive was circulated recommending Majd al-Krum and the surrounding villages be combed for leftover weapons and volunteers who had allied with the ALA.[52] On 5 November, an Israeli Army unit entered the village, assembled the men in al-Ayn square and ordered the residents to hand over their alleged weapons within the hour or one young man would be executed every half hour until the weapons were surrendered, despite the agreement and weapons handover which had occurred the previous week. The commanding officer dispatched another group of soldiers to search houses for weapons or young men who had not reported to the village square. At the end of the deadline, five of the assembled men were successively executed in the square.[53][e]
Elsewhere, two men from Sha'ab visiting relatives in Majd al-Krum were taken into custody by Israeli soldiers and executed in an olive grove and two women were shot dead in an Israeli house raid.[53] Three more men were lined up in the village square, but before they were executed,[f] Auerbach and a Palestinian informant from Damun, Shafiq Abu Abdu Buqa'i, arrived in the village, informed the commanding officer of the previous surrender agreement, and halted the executions.[48][56]
Reports of the killings in Majd al-Krum and other villages of the Shaghur valley reached theUnited Nations observers docked inHaifa's harbor and within a few days a UN investigative team visited the village. The army denied carrying out any killings in Majd al-Krum and claimed they were rumors spread by the residents.[57] In 1951, the residents of Majd al-Krum led bymukhtars Farhat and Manna and represented by attorneyMuhammad Nimr al-Hawari testified to Israel'sHigh Court in 1951 about the killings as part of a wider case concerning returning refugees from Majd al-Krum. The court accepted the credibility of themukhtars' testimonies and determined that a "retaliatory military operation" was carried out in Majd al-Krum on 6 November.[58]
According to Yiftachel, Majd al-Krum "experienced tremendous upheaval" during the 1948 war, with about half of its inhabitants becoming refugees in Lebanon while becoming home to about 300 people from nearby villages,[7] mainly Sha'ab, Damun andBirwa.[59] On 12–14 December 1948, the authorities registered the residents of Majd al-Krum and distributed registrations papers to them in the following month. During the interim period, two operations were carried out on 9 January and 14 January, by the army to expel people they classified as "infiltrators". According to Manna, these included young men who had returned to Majd al-Krum after its capitulation, many of whom were legally registered as residents in December, and refugees from neighboring villages who the authorities sought to expel to prevent from returning to their places of origin. The sweeps resulted in the expulsion of 536 people from Majd al-Krum, including several internally displaced refugees from Sha'ab, Birwa and Damun.[60]
The expellees were taken by the authorities to theWadi Ara area, from which they crossed into theWest Bank, where they took temporary refuge inEin Beit al-Ma camp, before crossing into Jordan and from there to Syria then Lebanon.[61] According to Manna, the expulsions of January "emptied the village of most of its young men" (with their wives and children, if any).[62] At the same time, the authorities had chosen Majd al-Krum as a place to "absorb" refugees from other villages, "in order to gain control of the land" of those villages.[62] Many of the refugees of Majd al-Krum settled in theShatila camp outside ofBeirut.[63] A former fighter from the village, Abed Hussein Bishr, founded the camp on a small plot of land he leased from its Lebanese namesake, Shatila, and gathered other refugees from Majd al-Krum to settle there. According to historian Julie Peteet, the role of Majd al-Krum and its refugees "was foundational" in Shatila's establishment.[64]
Several expelled residents attempted to return to Majd al-Krum between 1949 and the early to mid-1950s, some crossing back through the more arduous paths in the mountains and others by the more expensive but less dangerous route by sea fromRas Naqoura to the coastal plain of Acre.[65] On 6 November 1949, the authorities expelled 250 to 260 villagers to the West Bank; some, particularly young bachelors, crossed back into Israel and returned to Majd al-Krum, while most families eventually made their way to the camps in Lebanon.[66] As a result of High Court cases brought by the residents of Majd al-Krum, represented either by Hanna Naqqara or Muhammad Nimr al-Hawari, between 1951 and 1953, several hundred managed to return, particularly those who were expelled in January 1949 or were otherwise registered in December 1948 but had not received their registration cards; those who had taken refuge in Lebanon around the time of Majd al-Krum's capitulation or before the December census were largely unsuccessful in their court cases and remained in Lebanon. Individual cases continued to be lodged with the High Court into the mid-1950s and largely ended afterward, while military combing operations to deport 'infiltrators' largely ceased by then as well.[67]
Most of the residents of nearbySha'ab settled in Majd al-Krum as a result of the war, some permanently and others temporarily.[68]
Before the 1948 war, Majd al-Krum's land area consisted of 20,065dunams (20.07hectares), 69% of which was expropriated by the Israeli state between 1948 and the mid-1970s. The majority of the land was expropriated on the basis of the 1949Absentees' Property Law from refugees who fled during the war, the remainder for "public purposes" or on the basis of lacking formal title (communal land as designated by Ottoman-era land laws).[69]
Jurisdiction over expropriated lands subsequently came under theIsrael Land Authority (ILA), which, because of a 1960 law prohibiting the sale of state lands, began a process of land exchange with Majd al-Krum's remaining inhabitants. Accordingly, many residents of Majd al-Krum exchanged agricultural land they owned for expropriated land within the village proper, i.e. areas designated for residential use, in lieu of purchasing lands expropriated from the village. The typical exchange rate entailed the residents' transfer of five dunams of their agricultural lands for one dunam of land within the residential areas of the village, and the ILA would normally keep a 10–25% ownership stake in the residential parcel. The ILA minority ownership stake was not explicitly marked in surveys, thus guaranteeing the ILA control over the residents' right to build on their newly acquired parcels.[70] The process of land exchange was particularly active between 1965 and 1980, during which 15,860 dunams were transferred to the ILA in exchange for 3,010 dunams transferred to Majd al-Krum's residents.[71]
In 1964 about 5,100 dunams of land were expropriated by the state for the construction of the Jewish town ofKarmiel, whose establishment was declared as an effort toJudaize the Galilee by Israeli Prime MinisterLevi Eshkol.[72] In 1966, efforts for a master plan began and were completed in 1978. However, the master plan was not approved by the authorities and while the population grew from 4,000 to 6,700 between 1966 and 1990, no new land was allocated to Majd al-Krum to cope with population growth.[73] Beginning in the 1970s, theJewish Agency launched efforts to build around sixty small Jewish communities, then known asmitzpim (observation points), in between Arab villages in the Galilee to monitor and check Arab building activity. Among these Jewish communities wereLavon,Tuval,Gilon andTzurit, which all border Majd al-Krum.[72]
Several hundred residents of Majd al-Krum took part in theLand Day demonstrations of 1976, which protested another round of the state's expropriation of Arab-owned land, in which 2,100 dunams from Majd al-Krum were transferred to expand Karmiel. Six Arab protesters were killed in nearby Arab towns and since then, mass expropriation of Arab-owned land by the state has virtually ended.[74]
On 8 November 1977, the government demolished a house in the village, near the Safed-Acre road, under a large police andBorder Police escort. The house belonged to Hussein Kiwan, a paralytic father of seven, and was built without a permit in 1972. The local council of Majd al-Krum claimed the village's lack of land and the consistent refusals by the state to enlarge its municipal area had resulted in many residents disregarding planning regulations. Kiwan was clubbed by the police for not cooperating and severely injured, while the mayor, Nur Uthman, was escorted away by the authorities when he attempted to prevent the order. After the house was demolished, residents protested and were cleared by the police, who shot and killed a resident, 28-year-old father of five Ahmad Ali Masri. By the end of the clashes, at least 12 residents were wounded and 29 arrested while 22 policemen were injured. The police had also raided around 20 homes. On the following day, the villagers held a strike demanding the release of the detainees and an official investigation of police conduct.[75]
On 12 November, Arab local council heads declared a day of protest inNazareth and ordered a general strike in the Arab sector to coincide with fortieth day of Masri's death. The incident prompted former mayor Muhammad Manna to leave theLabor Party and joinHadash. Manna was subsequently elected in 1986.[76]Tawfiq Ziad, a member of theKnesset, declared "as long as there are stones in the Galilee, we shall use them to stone those who try to destroy our homes."[77] The protest and the response of the state led to more assertive opposition by Israel's Arab community toward state policies.[78]
During the2006 Lebanon War, over 40Katyusha rockets landed in the vicinity of Shaghur, with the nearby city of Karmiel being the apparent target. Two men from Majd al-Krum, Baha' Karim and Muhammad Subhi Mana', were killed when a rocket struck near them.[79]
During the2023-24 Israel-Hezbollah conflict, Majd al-Krum was affected by a Hezbollah rocket attack. On October 25, 2024, two residents, Hassan Suad (21) and Arjwan Manaa (19), were killed when salvo of approximately 30 rockets fired byHezbollah struck the area.[80] Hezbollah later claimed responsibility for the attack, stating it targeted the city ofKarmiel, which is approximately 6 km to the southeast of Majd al-Krum.[81]
Majd al-Krum's population in November 1948, shortly after it capitulated to Israel, was 1,840, rising to 2,020 by the following year. In the 1961 census, the population grew to 2,830.[11] By 2002, Majd al-Krum had approximately 10,000 inhabitants,[11] and in the latest census 2023, it had a population of 15,144.[1] The inhabitants areSunni Muslims.[3] Among the largest families or clans of Majd al-Krum are the Manna, Sarhan, Farhat, Kan'aan, Kiwan, Khalaileh, Hammoud, Bishr, Jaber, Khatib, Salameh, Isma'il, Rifa'i and Zarqawi.[11]
Majd al-Krum was declared alocal council in 1963[7] or 1964.[3] The first mayor of Majd al-Krum was local leader Ali al-Mansur.[82] Members of the council are elected and the council is responsible for basic municipal services, although local planning has remained in the jurisdiction of the Central Galilee Local Planning Committee appointed by the central government of Israel.[83] In 2003 Majd al-Krum and the nearby local councils ofDeir al-Asad andBi'ina merged to form the city ofShaghur.[84] Shaghur was dissolved in 2009.[85]
In the assessment of Haidar, writing in 1995, "[Economic] Development of Majd al-Krum was stifled by the expropriation of its resources, failure to allocate alternative resources, inadequate development of the infrastructure and basic services, and the legal constraints placed on industrial development."[86] As a result, Majd al-Krum's income, goods and services were "almost absolute[ly]" derived from employment in the Jewish sector.[86] Among the main sectors of Majd al-Krum's local economy werehill farming,cultivation of olives, spring and summer fruits, and vegetables, food processing and other factory industries, small workshops, and stone and marble quarrying.[3]
The mass expropriations by the state after its establishment in 1948 ultimately left Majd al-Krum with about 4,500 dunams of land, one-third of which consisted of olive groves. A large proportion of the remaining lands were difficult to cultivate due to the rocky soil of the hillsides, lack of irrigation, and the parcelization of the lands into small and scattered plots. In the immediate period after 1948, the level lands of the valley and part of the hillside were cultivated with wheat, barley and chickpeas, and to a lesser extent, sorghum and sunflowers. Vegetables were mostly grown in the gardens closer to the villagers' residences, all for domestic use. During the 1950s, agriculture in the village became geared towardtobacco farming, which rapidly replaced the grain fields across Majd al-Krum's cultivated lands. These fields were largely worked by elderly men, women and children. The cultivation of tobacco dissipated when the country's tobacco companies abruptly stopped purchasing the village's crop in 1965.[87]
Date farming also increased significantly in the 1950s, eventually becoming a leading crop in the village, due to demand from the beverage and preserves industries. Children and elderly men served as guards during the summer, while women were entrusted with the harvest. According to Haidar, "it seemed that the summer occupation of the entire village was harvesting and marketing dates" until the 1970s, when this sector gradually declined.[88] Although olives continue to be cultivated, especially in the hilly parts of Majd al-Krum, historically the village's olives were generally of modest quality. Most of the olive oil extracted was and continues to be for household needs and sale is limited to the Arab sector of Israel, particularly within the village itself. Renewed interest in olive farming began in the late 1970s, due to the general belief by landowning residents that cultivating their lands would protect them from expropriation by the state and olives were a lower maintenance crop than grains. Higher quality varieties of olives were introduced, especially those that thrive in the rocky soil of the hills.[89]
Agriculture in general became a marginal economic activity in the village by the 1970s, due to its unviable economics, the mass employment of working men in the Israeli labor market and youth's participation in the education system.[87] Livestock raising correspondingly declined, with transport camels disappearing by the 1960s and only few families still raising cattle or sheep by the 1970s.[88] By the early 1990s, Haidar estimated only 2.1% of workers in the village were engaged in agriculture, with only eleven households citing it as their sole source of income. Nevertheless, it remained important as a supplementary income for most families, with many still cultivating olives in particular.[90]
In the early 1970s, workshops began to open in Majd al-Krum and by the early 1990s, nineteen were in operation, half of which were related to homebuilding, around one third were auto-related with the remainder including sewing and shoemaking shops and a plastics factory.[91] The output of the workshops covered a small proportion of the village's demand, with most services and materials accessed outside of Majd al-Krum. Over four-fifths of those employed in manufacturing in the village earned most of their wages as laborers employed outside the village. The slow development of industry in Majd al-Krum was attributed by Haidar to a lack of capital and infrastructure and difficulty in acquiring permits and licenses from the state.[91]
At the same time, there were little over fifty 'brick-and-mortar' commercial businesses in Majd al-Krum, with over two-thirds related to foodstuffs, many being general stores. Fifteen of the businesses were personal services, most being restaurants, entertainment or parlors. The businesses were mostly small-scale and secondary sources of income for their owners, with high turnover rates. According to Haidar, several factors, including the living standards of the village, limited market potential within the Israeli economy, and lack of investment capital constrained the growth of large-scale or specialized commercial enterprise in Majd al-Krum.[92]
The headquarters of Moona, an NGO that works to integrate Israeli Arabs into the high tech industry, are located in Majd al-Krum.[93]
In the early 1960s, 66% of the workforce in Majd al-Krum was employed in the Jewish sector. This share rose to 87% by the early 1990s, with skilled labor accounting for nearly half of the workforce. Public services, construction and industry together represented 70% of the employment sectors. Nearly four-fifths were employed as wage earners, with the rest being mostly self-employed or partly self-employed. Most employed men worked in construction and industry, while most working women were employed in education.[94]
In 2017,Israel Railways proposed building an additional train station at Majd al-Krum on theRailway to Karmiel.[95]
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