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Mahram

From Wikipedia, the free encyclopedia
Muslim's non-marriageable kin in Islamic law
Not to be confused withMaharam.This article is about a male social role in Islam. For adult female escort for unmarried women in Western tradition, seeChaperone (social).

Part ofa series on
Islamic jurisprudence
(fiqh)
Islamic studies

InIslam, amahram (Arabic:محرم) is a family member with whommarriage would be considered permanently unlawful (haram). A woman does not need to wearhijab around her mahram or spouse, and an adult male mahram or husband may escort a woman on a journey, although an escort may not be obligatory.[1]

Overview

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People with whom marriage is prohibited

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  • permanent orbloodmahrams include:
    • all direct ancestors
    • all direct descendants
    • siblings
    • siblings of parents, grandparents, and further antecedents
    • children and further descendants of siblings
  • in-lawmahrams with whom one becomesmahram by marrying someone:
    • all the ancestors of one's spouse
    • all the descendants of one's spouse
    • all who marry a direct ancestor
    • all who marry a direct descendant (A woman may marry her stepfather, but only if the stepfather has not consummated his marriage to her mother.)
  • Rada or "milk-sucklingmahrams" with whom one becomesmahram because of being nursed by the same woman:
    • foster mother
    • foster sibling

When a woman acts as awetnurse (that is she breast feeds an infant that is not her own child for a certain amount of time under certain conditions), she becomes the child'srada mother. In English these can be referred to asmilk brother, milk-mother, and so on. For a man,mahram women include his mother, grandmother, daughter, granddaughter, sister, aunt, grandaunt, niece, grandniece, his father's wife, his wife's daughter (step-daughter), his daughter-in-law (if previously married to his biological son. She is notmahram if she was married to his adopted son), his mother-in-law, hisrada mother andrada sister. According to the Islamic prophetMuhammad, "What is forbidden by reason of kinship is forbidden by reason of suckling."[2]

These are consideredmahram because they are mentioned in theQuran (An-Nisa 22–23):

22. Do not marry former wives of your fathers—except what was done previously. It was indeed a shameful, despicable, and evil practice.23. ˹Also˺ forbidden to you for marriage are your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers, your foster-sisters, your mothers-in-law, your stepdaughters under your guardianship if you have consummated marriage with their mothers—but if you have not, then you can marry them—nor the wives of your own sons, nor two sisters together at the same time—except what was done previously. Surely Allah is All-Forgiving, Most Merciful.

— Surah An-Nisa4:22-23

All of the man's female relatives mentioned in these two verses are considered hismaharim, because it is unlawful (haram) for him to marry them, except the wife's sister, whom he can marry if he divorces her sister, or if his wife dies. The notion ofmahram is reciprocal. All other relatives are considered non-maharim.

Legal escorts of women during journey

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See also:Women in Islam § Movement and travel

A woman may be legally escorted during a journey by her husband, or by any sane, adult malemahram by blood, although an escort may not be required, including:

  • her father, grandfather or other male ancestor
  • her son, grandson or other male descendant
  • her brother
  • her uncle, great uncle, or uncle from a previous generation
  • the son, grandson, or other descendant of her sibling

Rules

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Mahram

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A Muslim woman'smahrams form the group of allowable escorts when she travels.

For a spouse, beingmahram is a permanent condition. That means, for example, that a man will remainmahram to his ex-mother-in-law after divorcing her daughter.

See also

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References

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  1. ^"Mahram - Oxford Islamic Studies Online".www.oxfordislamicstudies.com. Archived fromthe original on January 21, 2021. Retrieved2021-01-16.
  2. ^Sahih al-Bukhari5110
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