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Mahmud al-Alusi

From Wikipedia, the free encyclopedia
Iraqi Islamic scholar and poet (1802–1854)
Not to be confused withMahmud Shukri al-Alusi.
Abū al-Thanā’ Shihāb ad-Dīn Maḥmūd al-Ḥusaynī al-Ālūsī
أبو الثناء شهاب الدين محمودالحسيني الآلوسي
Titleal-Ālūsī Al-Kabīr (The Grand Ālūsī)
Personal life
Born10 December 1802 CE / 1217 AH
Died29 July 1854 CE / 1270 AH
Resting placeSheikh Marouf cemetery inBaghdad
Notable work(s)Ruh al-Ma'ani
OccupationIslamic scholar,Mufti, religious teacher
Religious life
ReligionIslam
DenominationSunni Islam
JurisprudenceHanafi[1]/
(Shafi'i influenced)[1]
TariqaNaqshbandi
CreedMaturidi[2]
Muslim leader

Abū al-Thanā’ Shihāb ad-Dīn Sayyid Maḥmūd ibn ‘Abd Allāh al-Ḥusaynī al-Ālūsī al-Baghdādī (Arabic:أبو الثناء شهاب الدين سيد محمود بن عبد الله بن محمود الحسيني الآلوسي البغدادي‎; 10 December 1802 – 29 July 1854 CE) was anIraqiIslamic scholar best known for writingRuh al-Ma'ani, anexegesis (tafsir) of theQur'an.[5]

Biography

[edit]

He was born inBaghdad on the day of Jumu`ah, 14 Sha`ban 1217AH (Friday, 10 December 1802).[6][7]

He was a prominent Baghdad scholar in the Ottoman Empire. Because some of his phrases resembled that of theAhl al-Hadith[8][need quotation to verify] and Salafis suchIbn Taymiyyah andMuhammad ibn Abdul Wahhab, he was accused of supportingWahhabism.[9] This led to his dismissal in 1847. He sent histafsir to the authorities inIstanbul as proof for his loyalty to the established Islamic tradition and theOttoman Empire.[10] ʿĀrif Hikmet Bey was impressed by al-Alusi's deep knowledge and advised him to consultReşid Mehmed Pasha for his concern. Reşid Mehmed Pasha eventually assigned him as a member of themadrasa of theMurjan Mosque and the position of amufti.

He died on 5 Dhul-Q'dah, 1270 AH (29 July 1854)[6]

Works

[edit]

An exhaustive list of all his works far too long and thus difficult to compile. Indexes in theBritish Library and the below are a few examples:

  • Rūḥ al-Ma‘ānī fī Tafsīr al-Qur’ān al-‘Aẓīm wa-al-Sab‘ al-Mathānī (روح المعاني في تفسير القرآن العظيم والسبع المثاني)
  • Nashwat al-Shamūl fī al-Safar ilā Islāmbūl (نشوة الشمول في السفر إلى إسلامبول)
  • Nashwat al-Mudām fī al-‘Awd ilá Madīnat al-Salām (نشوة المدام في العود إلي مدينة السلام)
  • al-Ajwibah al-‘Irāqīyah ‘alá al-As’ilah al-Lāhūrīyah (الأجوبة العراقية على الأسئلة اللاهورية)
  • al-Ajwibah al-‘Irāqīyah ‘an al-As’ilah al-Īrānīyah (الأجوبة العراقية عن الأسئلة الإيرانية)
  • Ghra'b al-'Ightirab (غرائب الإغتراب)
  • Daqaiq al-Tafsir (دقائق التفسير)
  • Sharh Sullam al-Mantiq (شرح سلم المنطق)
  • al-Tiraz al-Mudh-hab Fi Sharh Qasydat al-Baz al-Ash-hab (الطراز المذهب في شرح قصيدة الباز الأشهب)
  • al-Maqamat al-Alousiya (المقامات الآلوسية)

Legacy

[edit]

Mahmud al-Alusi had five sons who were also scholars: Sayyid Abdullah Bahauddin al-Alusi, Sayyid Sa'ad Abdulbaqi al-Alusi,Nu'man al-Alusi, Sayyid Mohammad Hamid al-Afandi and Sayyid Ahmed Shakir al-Afandi.[11] His tafsir was published for the first time in 1883.[12] Through his son Sayyid Abdullah Bahauddin al-Alusi, Mahmud had a grandson,Mahmud Shukri al-Alusi, who was a leading scholar of Baghdad and a religious reformist.[13]

References

[edit]
  1. ^abcdAl-Alousi, Mahmoud Shukri (2016)."Allama Alusi" [Allama Alusi] (in Arabic). Baghdad.Archived from the original on 2018-01-20. Retrieved2018-01-20.
  2. ^Alpyağıl, Recep (28 November 2016). "Māturīdī".Oxford Bibliographies – Islamic Studies.Oxford:Oxford University Press.doi:10.1093/obo/9780195390155-0232. Archived from the original on 18 March 2017.
  3. ^"'Wahhabi' Influences, Salafi Responses: Shaikh Mahmud Shukri and The Iraqi Salafi Movement, 1745–1930".academic.oup.com. Retrieved2024-03-21.
  4. ^"سلسلة رموز الإصلاح 16– علامة العراق أبو المعالي محمود شكري الألوسي (1273/ 1342هـ - 1856/ 1924م)".www.alrased.net. Retrieved2024-03-21.
  5. ^"الإمام الآلوسي وكتابه \ روح المعاني في تفسير القرآن العظيم والسبع المثاني\". 2019-05-21. Archived fromthe original on 2019-05-21. Retrieved2023-12-30.
  6. ^abAl-Alousi, Mahmoud Shukri (1930). Al-Jubouri, Abdullah (ed.).المسك الأذفر [Almisk Aldhfar] (in Arabic). Baghdad: Arab Encyclopaedia House. pp. 171–200.
  7. ^al-Musawi, Muhsin J.; Khaldi, Boutheina (2010).الوافي في تراث العرب الثقافي : الأندلس والمشرق العربي منذ سقوط الخلافة العباسية / al-Wāfī fī turāth al-ʻArab al-thaqāfī : al-Andalus wa-al-mashriq al-ʻArabī mundhu suqūṭ al-khilāfah al-ʻAbbāsīyah [The Exhaustive in the Cultural Heritage of the Arabs : Andalusia and the Arab East since the fall of the Abbasid caliphate] (in Arabic) (1st ed.). Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
  8. ^"الإمام الآلوسي وكتابه \ روح المعاني في تفسير القرآن العظيم والسبع المثاني\". 2019-05-21. Archived fromthe original on 2019-05-21. Retrieved2023-12-30.
  9. ^GÖKKIR, Bilal, and Necmettin GÖKKIR. "Sufi or Salafi? Alusi’s Struggle For His Reputation Against Ottoman Bureaucracy With His Tafsir, Ruh al-Maani."
  10. ^GÖKKIR, Bilal, and Necmettin GÖKKIR. "Sufi or Salafi? Alusi’s Struggle For His Reputation Against Ottoman Bureaucracy With His Tafsir, Ruh al-Maani."
  11. ^Al-Alousi, Mahmoud Shukri (1930). Al-Jubouri, Abdullah (ed.).المسك الأذفر [Almisk al-Adhfar] (in Arabic). Baghdad: Arab Encyclopaedia House. pp. 171–200.
  12. ^GÖKKIR, Bilal, and Necmettin GÖKKIR. "Sufi or Salafi? Alusi’s Struggle For His Reputation Against Ottoman Bureaucracy With His Tafsir, Ruh al-Maani."
  13. ^"سلسلة رموز الإصلاح 16– علامة العراق أبو المعالي محمود شكري الألوسي (1273/ 1342هـ - 1856/ 1924م)".www.alrased.net. Retrieved2024-03-28.
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