| Total population | |
|---|---|
| extinct as a tribe[1] (18th century) | |
| Regions with significant populations | |
| EasternNorth Carolina | |
| Languages | |
| Carolina Algonquian language | |
| Religion | |
| Indigenous religion | |
| Related ethnic groups | |
| Secotan,[2] other North Carolina Algonquians |
TheMachapunga were a smallAlgonquian language–speakingNative American tribe from coastal northeastern North Carolina.[2] They were part of theSecotan people.[3] They were a group from thePowhatan Confederacy who migrated from present-dayVirginia.
Machpunga is also the name of an early 16th-century village on thePotomac River and of an 18th-centuryPowhatan Confederacy village inNorthampton County, Virginia.[4]
AnthropologistJohn Reed Swanton wrote thatMachapunga meant "bad dust" or "much dirt" in their Algonquian language.[2]
The spoke anCarolina Algonquian language which became extinct.[5]
The Machapunga lived in what is nowHyde County, North Carolina. Their lands may have extended into present-dayBeaufort, North Carolina, as well as Washington, Tyrrell, and Dare counties.[2]
In 1700 and 1701, the Machapunga maintained a village named Mattamuskeet.[6] It held 30 warriors and was likely located on the shore ofMattamuskeet Lake in present-dayHyde County.[6][2]
Early 20th-centuryethnographerFrank Speck believed that the historical Machapunga and other Algonquian tribes in North Carolina had probably been earlier connected to the larger population based in coastal Virginia. He believed the tribes in North Carolina were part of an early and large Algonquian migration south after European contact. He noted the presence of Algonquian-speaking tribes on the Northeast coast and in eastern and central Canada.[7]
When the British founded their colonist onRoanoke Island that lasted from 1586 to 1685, displacedSecotan people moved in with the Machapunga.[2]
EthnographerJames Mooney estimated in 1600 there were 1,200 Machapunga and related tribes.[2]
By 1701, the Machapunga consolidated into a single village named Mattamuskeet.[2][6] In 1701, English explorerJohn Lawson wrote that the tribe had about 100 members[2] who lived on the mainland.[8] In 1713, the Machapunga were described as being excellent watermen,[9] that is, boatsmen.
In 1711 they participated in theTuscarora War against the colonists.[1] By 1715, the English colonists assigned a tract of land on Mattamuskeet Lake to the surviving Machapunga andCoree, who lived in a single village.[1] The Coree soon left and joined theTuscaroras.[10]
From 1718 to 1746, John Squires emerged as a leader on the tract, or Mattamuskeetreservation.[10] John Mackey and Long Tom served as his advisors.[10] His son Charles Squires followed him as a leader; however, his influence declined from 1752 to 1760.[10] A deed to the Mattamuskeet reservation was signed by six Machapunga men in 1761.[10] Even before 1727, Machapunga residents began selling their land until 1761, which the land had all been sold.[10]
Scattered Machapunga families still resided in North Carolina in 1761.[2] Then missionary Rev. Alexander Stewart founded a school for eightNative children and two African-American children.[10] Roanoke and Hatteras people moved into the area.[10] Stewart wrote that he had baptized seven "Attamuskeet, Hatteras, and Roanoke" adults and children. In 1763, he baptized 21 moreNative people from that region.[2]
The Machapunga ultimately became extinct as a tribe[1] in the 18th century. "After the expulsion of the Tuscarora from North Carolina the coast tribes seem to have faded from history and, so far as I can find, we have no definite mention of them in the nineteenth century," wrote anthropologistFrank Speck.[8] "Sporadic references to Indians persisted in the Hyde County records until the early nineteeth century," wrote archaeologist Patrick H. Garrow in 1975.[11]
Frank Speck wrote in 1916 that "a few families of mixed-blood descendants of the local Indians tribes" lived on Roanoke Island, surrounding islands, and in Dare and Hydes counties in North Carolina.[8] Locals told him that "a few individuals who are descended from Indians who came originally from Pungo river near Mattamuskeet lake" lived in the area.[9] They descended from Israel Piece, "known as a Pungo river Indian";[9] however, he offered no evidence for his claim.[12] Speck met Mrs. M.H. Pugh, granddaughter of Israel Pierce.[9] He wrote, "Not one of these people knew a single word of the Indian language and not one knew of any definite Indian customs or traditions, not even the name of their tribe." However, he noted that they fished.[9] Patrick Garrow traced the identity of some Mattamuskeet descendents, including Jordan and Price Longtom and Shadrach and Simpson Mackey, and noted that people who shared their surnames were categorized as "free persons of color."[13]
Anunrecognized organization, alternately known as the Machapunga Tribe of North Carolina or the Machapunga-Mattamuskeet Indians of North Carolina, represents individuals who state they are of Machapunga descent.[14] They are notstate-recognized[15] orfederally recognized as aNative American tribe.[16]
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