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Machai

From Wikipedia, the free encyclopedia
For the saint, seeSaint Machai.
Daemons of battle and combat in Greek mythology

InGreek mythology, theMachai orMachae (Ancient Greek:Μάχαi,lit.'Battles, Wars', from the plural ofμάχη)[1] are collectively the personification of battle and war. InHesiod'sTheogony, the Machai are listed among the children ofEris (Strife).[2] Like all of the children of Eris given by Hesiod, the Machai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.[3]

Associations

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Hesiod'sTheogony, line 228, lists four personified plural abstractions, theHysminai (Combats), the Machai (Battles), thePhonoi (Murders), and theAndroktasiai (Slaughters), as being among the offspring of Eris (Strife):

Ὑσμίνας τε Μάχας τε Φόνους τ’ Ἀνδροκτασίας τε[4]

These four abstractions were associated in other ancient poetry. The same four, in the same order, occur in a line from Homer'sOdyssey, whereOdysseus describes the decorations on Heracles' golden belt:

ὑσμῖναί τε μάχαι τε φόνοι τ᾿ ἀνδροκτασίαι τε.[5]

The abstractionμάχαι (battles) was also associated withὑσμῖναί (combats) in theHomeric Hymn 5To Aphrodite, and withἀνδροκτασίαι (Slaughters) in Homer's,Iliad.[6]

That the Machai, the personification of battle and wars, would be considered to be the sons of Eris, the goddess of strife and discord, is fitting.[7] War is associated with Eris, for example, in Hesiod'sworks and Days, which says that Eris "fosters evil war and conflict", and in Homer'sIliad, where Eris is called a "sister and comrade" ofAres, and holds in her hands "a portent of war".[8]

See also

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Notes

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  1. ^ 'Machai' is variously translated as 'Battles' (Most,p. 21; Hard,p. 31; Gantz, p. 10), 'Wars' (Caldwell,p. 42 on 212–232); compare withLSJs.v. μάχη.
  2. ^Hesiod,Theogony 228 (Caldwell,p. 43).
  3. ^Hard,p. 31; Gantz, p. 10.
  4. ^Hesiod,Theogony228.
  5. ^West, p. 231 on 228;Homer,Odyssey11.612. Here the abstractions have nominative case endings, rather than the accusative case endings in Hesiod, and are not capitalized, since they are not considered by the associated editor as being personified.
  6. ^West, p. 231 on 228;Homeric Hymn 5To Aphrodite,11;Homer,Iliad7.237,24.548. For the singularΦόνος (Murder) andἈνδροκτασίη (Slaughter) associated, seeHesiod,Shield of Heracles155.
  7. ^ Nünlist,s.v. Eris, which describes Eris as the Personification of (often warlike) strife".
  8. ^West, p. 231 on 228;Hesiod,Works and Days14–16;Homer,Iliad4.440–441 ("sister and comrade"),11.3–4 ("a portent of war").

References

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  • Hard, Robin,The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004,ISBN 9780415186360.Google Books.
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