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Lucy Stanton (abolitionist)

From Wikipedia, the free encyclopedia
African-American activist (1831–1910)

Lucy Stanton
Stantonc. 1910
Born(1831-10-16)October 16, 1831
Ohio, US
DiedFebruary 18, 1910(1910-02-18) (aged 78)
Los Angeles, California, US
Burial placeAngelus-Rosedale Cemetery, Los Angeles
OccupationAbolitionist
Known forBeing thefirst African-American woman to complete a four-year course of study at a college or university
Spouses

Lucy Stanton Day Sessions (October 16, 1831 – February 18, 1910) was an Americanabolitionist and feminist[1] figure, notable for being thefirst African-American woman to complete a four-year course of a study at a college or university.[2][3] She completed a Ladies Literary Course fromOberlin College in 1850.[4]

Day's life was a testament to the many strong, resilient, and radical women that participated in the first wave of American feminism. Her passionate commitment to abolition especially connected her to her radical female predecessors, such asAngelina E. Grimké, who, as early as 1836, linked the abolition of slavery to the Christian duty of women.[1]

Early life

[edit]

Lucy Stanton was bornfree, the only child of Margaret and Samuel Stanton, on October 16, 1831.[4] When her biological father Samuel, a barber, died when she was only 18 months old, Stanton's mother married John Brown,[5] an abolitionist famous aroundCleveland, Ohio, for his participation in theUnderground Railroad. Stanton is noted as saying that John Brown would harbor as many as 13 runaway slaves in their house at any given time.[3][6]

Education

[edit]

In her youth, Stanton attended theCleveland Free School, which was founded by John Brown and John Malvin for the education of African-American children.[3][5] The exact dates of Stanton's enrollment at the school as seen from available records is not yet clear.

In 1846, Stanton enrolled in Oberlin College, completing a Literary degree in the "Ladies' Literary Course" of study in 1849.[7] This degree differed from the B.A. offered to men in that it did not require foreign languages or higher mathematics.[8] At Oberlin College, Stanton was very active in the Ladies' Literary Society and even became the first Black president of the Ladies' Literary Society.[9] When she graduated from Oberlin, she was the first Black woman to receive a college degree.[9]She was invited (and presented) a speech at her graduation entitled "A Plea for the Oppressed" which expressed her abolitionist sentiments.[8] This speech, in response to theFugitive Slave Act of 1850 which was about to take effect, urged the audience, particularly women, to put themselves in the place of the enslaved, to join the abolitionist cause, and to ultimately endslavery in the United States.[8] Her speech was immensely well-received, and reprinted in publications likeThe Oberlin Evangelist, the Oberlin College school newspaper, and "The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States Politically Considered".[3]

Personal life and activism

[edit]

Fresh out of school, Lucy Stanton moved to Columbus, Ohio, where she got a job at a newly developed public school teaching black children.[9]From there, Lucy began working as a principal at another free school in Cleveland. On November 25, 1852, Stanton marriedWilliam H. Day, also an Oberlin College graduate. Stanton worked as a librarian and assisted her husband as editor for the first of Cleveland'sAfrican-American newspapers,The Aliened American. In the first issue dated, April 9, 1853, Stanton became the first African-American woman to publish a work of fiction entitled "Charles and Clara Hays.[10] She was a member of theChatham Vigilance Committee which was organized to prevent people from being sold or returned to slavery.[11][12]

Stanton and Day had a daughter, Florence Day, born in 1858. Shortly after her birth, Day abandoned his wife and child, leaving for England. Stanton successfully received a divorce from Day in 1872.[2]Following Day's abandonment, Stanton worked as a seamstress in Cleveland while continuing her activism. The divorce however would have repercussions for Stanton. In 1864, correspondence between two supporters of Stanton would indicate that she was denied acceptance into a missionary program aimed to help freed African Americans in the south because of her status as an independent parent. At the time, this status paired with her race was seen as taboo.[1] After this debacle, she ended up joining a different group for the same type of work at the ClevelandFreedmen's Aid Society. Her affiliation with them led to her being sent first toGeorgia in 1866 and then toMississippi, both to teach newly freed slaves. While in Mississippi, Stanton met, and then in 1878 married, Levi Sessions. The couple moved toTennessee where Stanton continued to be a supporter of women's and African Americans' rights by working with organizations such as theWomen's Relief Corps, theOrder of Eastern Star, theWomen's Christian Temperance Union, and theAfrican Methodist Episcopal Church.[3]

After the death of her mother in 1900, Stanton moved to Los Angeles. In 1904, with the assistance of black church and club women, she established theSojourner Truth Industrial Club as a "safe refuge" for the hundreds of black working women migrating to the city.[13] The club sought to promote the guidance and development of young African-American women.[14]Stanton died in Los Angeles, California, on February 18, 1910, at the age of 78 and was buried inAngelus-Rosedale Cemetery.[15]

References

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  1. ^abHoak, Lisa; Quigley, Dan; Weiss-Tisman, Essie."Lucy Stanton Day".Oberlin College Archives. Oberlin College Library. RetrievedNovember 18, 2014.
  2. ^abEncyclopedia of Cleveland History.
  3. ^abcdeLawson-Merrill Papers 1978–1983, compiled by Ellen Nickenzie Lawson and Marlene Deahl Merrill, Oberlin College Archives.
  4. ^abGarner, Carla (November 8, 2010)."Sessions, Lucy Stanton Day (1831–1910)".BlackPast.org. RetrievedDecember 10, 2014.
  5. ^ab"Brown, John | Encyclopedia of Cleveland History | Case Western Reserve University".case.edu. February 15, 2021. RetrievedMarch 28, 2024.
  6. ^Smith, Jessie Carney (ed.),Notable Black American Women, Vol. 2, Gale Research, 1992.
  7. ^"Oberlin College Minority Student Records".
  8. ^abcFoner, Philip S., and Robert James Branham (eds),Lift Every Voice: African American Oratory 1787–1900, University of Alabama Press, 1998.
  9. ^abc"Lucie Stanton Day Sessions".Working for Higher Education: Advancing Black Women’s Rights in the 1850s. RetrievedMarch 29, 2024.
  10. ^"The Aliened American". April 9, 1853.
  11. ^"Reframing Resistance: 1858".Huron Research. November 30, 2017. RetrievedApril 11, 2021.
  12. ^"Lucy Stanton Day".www.huronantislaveryhistory.ca. Archived fromthe original on April 11, 2021. RetrievedApril 11, 2021.
  13. ^Taylor, Quintard; Moore, Shirley Ann Wilson, eds. (2003).African American Women Confront the West 1600–2000. Norman, OK: University of Oklahoma Press. p. 12.ISBN 9780806135243.
  14. ^Starr, Kevin (1997).The Dream Endures: California Enters the 1940s. New York, NY: Oxford University Press. p. 177.ISBN 0195100794.
  15. ^"Los Angeles herald. (Los Angeles [Calif.]) 1900-1911, February 20, 1910, Image 6".Los Angeles Herald. February 20, 1910. p. 6.ISSN 1941-2975. RetrievedFebruary 5, 2019.
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