Anne-François-Louis Janmot (21 May 1814 – 1 June 1892) was a French painter and poet.
Janmot was born inLyon, France, ofCatholic parents who were deeply religious. He was extremely moved by the death of his brother in 1823 and his sisters in 1829. He became a student at the Royal College of Lyon where he metFrederic Ozanam and other followers of his philosophy professor, Abbe Noirot. In 1831 he was admitted to theÉcole des Beaux-Arts de Lyon and a year later, he won the highest honor, the Golden Laurel. In 1833, he came to Paris to take painting lessons fromVictor Orsel andJean-Auguste-Dominique Ingres. With other Lyon painters, he entered theSociety of St. Vincent de Paul. In 1835, he went to Rome withClaudius Lavergne,Jean-Baptiste Frénet and other students and metHippolyte Flandrin.
After his return to Lyon in 1836, Janmot would attract the attention of critics of theSalon de Paris in conducting large-scale paintings with religious inspiration such asThe Resurrection of the son of the widow of Nain (1839) orChrist in Gethsemane (1840). After 1845, he attracted the interest ofCharles Baudelaire with his paintingFlower of the Fields that allowed him to access to the Salon of 1846.Theophile Gautier was impressed by hisPortrait of Lacordaire (1846). But the failure of hisPoem of the Soul at theUniversal Exhibition of 1855 disappointed him. In December of that year he married Leonie Saint-Paulet, from a noble family inCarpentras.
In 1856, Janmot obtained a commission to paint a fresco (since destroyed) representing theLast Supper for the church of St. Polycarp. Other orders followed, including the decoration of the dome of the Church of St. Francis de Sales and for the town hall that had been renovated by his friend the architect T. Desjardins. He was then appointed professor at the École des Beaux-Arts.
Janmot moved to Paris in 1861 after having been promised a commission for the Church of St. Augustine, but this project was abandoned three years later. In experiencing significant family and financial problems, Janmot accepted a professorship at the Dominican School of Arcueil. At that time, in his home inBagneux, he made many portraits of the members of his family (only photographs are currently available).
After the birth of her seventh child in August 1870, his wife died in Bagneux. While the Prussian troops approached and occupied his home, he fled toAlgiers with his stepfather and made landscape paintings. He returned in June of the following year in Paris and led a solitary life. His house in Bagneux had been looted. In 1878, he produced a fresco in the chapel of the Franciscans in the Holy Land, but this work was not followed by any further commission.
Faced with family and increasing financial problems, Janmot came toToulon, and despite some orders (newPortrait of Lacordaire (1878, Museum of Versailles),Rosaire (Saint-Germain-en-Laye, 1880),Martyrdom of St. Christine (Solliès-Pont, 1882), he lived a retired life. He finished the second part of thePoem of the Soul that the patron and former industrialFélix Thiollier was willing to publish.
In 1885, Janmot married a former student, Antoinette Currat, and returned to Lyon. He made charcoal drawings on the theme of theunderworld, which can be regarded as a kind of continuation of thePoem of the Soul, includingPurgatory (1885) andThe End of Time (1888). In 1887 was published in Lyon and Paris a book of more than 500 pages book entitledOpinion of an artist on art that includes articles previously written by Janmot. He died five years later at the age of 78.

Janmot has been seen as a transitional figure betweenRomanticism andSymbolism, prefiguring the French part of thePre-Raphaelite Brotherhood; his work was admired byPuvis de Chavannes,Odilon Redon, andMaurice Denis.[1]
LikeJean-Hippolyte Flandrin, another painter from Lyon and student of Ingres, Janmot carried out many commissions for church decorations. In his paintings the immaculate finish of Ingres was combined with a mysticism that has parallels in the work of his contemporaries theNazarenes and thePre-Raphaelites.[1]
His most significant work, a cycle of 18 paintings and 16 drawings, with verse, calledThe Poem of the Soul, occupied him for 40 years.
| First part : the paintings | Second part : the drawings | |||
| 1. | Génération divine | 19. | Solitude | |
| 2. | Le Passage des âmes | 20. | L’Infini | |
| 3. | L’Ange et la mère | 21. | Rêve de feu | |
| 4. | Le Printemps | 22. | Amour | |
| 5. | Souvenir du ciel | 23. | Adieu | |
| 6. | Le Toit paternel | 24. | Le Doute | |
| 7. | Le Mauvais Sentier | 25. | L’Esprit du Mal | |
| 8. | Cauchemar | 26. | L’Orgie | |
| 9. | Le Grain de blé | 27. | Sans Dieu | |
| 10. | Première Communion | 28. | Le Fantôme | |
| 11. | Virginitas | 29. | Chute fatale | |
| 12. | L’Échelle d’or | 30. | Le Supplice de Mézence | |
| 13. | Rayons de soleil | 31. | Les Générations du Mal | |
| 14. | Sur la Montagne | 32. | Intercession maternelle | |
| 15. | Un Soir | 33. | La Délivrance, ou vision de l’avenir | |
| 16. | Le Vol de l’âme | 34. | Sursum Corda | |
| 17. | L’Idéal | |||
| 18. | Réalité | |||
