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Lingzhi (mushroom)

From Wikipedia, the free encyclopedia
Species of fungus

Lingzhi
Scientific classificationEdit this classification
Domain:Eukaryota
Kingdom:Fungi
Division:Basidiomycota
Class:Agaricomycetes
Order:Polyporales
Family:Ganodermataceae
Genus:Ganoderma
Species:
G. sichuanense
Binomial name
Ganoderma sichuanense
J.D. Zhao & X.Q. Zhang (1983)[1]
Synonyms[2][3]

Ganoderma lingzhiSheng H. Wu, Y. Cao & Y.C. Dai (2012)

Species of fungus
Lingzhi
View the Mycomorphbox template that generates the following list
Pores onhymenium
Cap isoffset or indistinct
Hymenium attachment is irregular or not applicable
Stipe isbare or lacks astipe
Spore print isbrown
Ecology issaprotrophic orparasitic
Edibility is edible, butunpalatable
Lingzhi
Traditional Chinese靈芝
Simplified Chinese灵芝
Transcriptions
Standard Mandarin
Hanyu Pinyinlíngzhī
Wade–Gilesling2-chih1
IPA[lǐŋ.ʈʂɻ̩́]
Yue: Cantonese
Yale Romanizationlìhngjī
Jyutpingling4zi1
IPA[lɪŋ˩.tsi˥]
Southern Min
HokkienPOJlêng-chi

Lingzhi,Ganoderma sichuanense, also known asreishi orGanoderma lingzhi[3] is apolyporefungus ("bracket fungus") native toEast Asia belonging to thegenusGanoderma.

Its reddish brown, varnished, kidney-shapedcap with bands and peripherally insertedstem give it a distinctfan-like appearance. When fresh, the lingzhi is soft, cork-like, and flat. It lacksgills on its underside, and instead releases itsspores via fine pores (80–120 μm) in yellow colors.[2]

In nature, it grows at the base and stumps ofdeciduous trees, especiallymaples. Only two or three out of 10,000 such trees will have lingzhi growth, and therefore its wild form is rare.[citation needed] Lingzhi may be cultivated onhardwood logs,sawdust, orwoodchips.

The lingzhi mushroom is used intraditional Chinese medicine.[2][4] There is insufficient evidence to indicate that consumingGanoderma mushrooms in any form has any effect on human health or diseases.[5][6][7]

Taxonomy

[edit]

Lingzhi, also known asreishi from its Japanese pronunciation, is the ancient "mushroom of immortality", revered for over 2,000 years (with some evidence suggesting use in Neolithic China 6,800 years ago).[8] However, as of 2023 there is an ongoing debate on which one of the describedGanoderma species is the true lingzhi mushroom. It is also likely that a few similarGanoderma species were considered interchangeable.

In the scientific literature, the lingzhi mushroom is ambiguously referred to as:

  • Ganoderma sichuanense — the currently accepted name, described by Zhao and Zhang (1983).[1]
  • Ganoderma lingzhi — described by Cao et al. (2012)[2] as a novel species that may the best fit for traditional definitions of the lingzhi mushroom. However, Du et al. (2023)[3] found that it is the same species asG. sichuanense, so it is now treated as a later synonym.
  • Ganoderma lucidum — the type species ofGanoderma was first described in 1781 by Curtis asBoletus lucidus based on European collections. In 1881 Karst designated it as the type species of his new genusGanoderma, asGanoderma lucidum. Early literature usedG. lucidum for collections from China, but it was later established that Asian populations are distinct from European, both morphologically and phylogenetically.[9][3] As the lingzhi fungus is strongly rooted in culture, the old name persists, even though it is well established thatG. sichuanense andG. lucidum are distinct species. This leads to a lot of confusion in culture, as well as in the scientific community, when trying to codify and describe itsmedicinal uses.

One source employed to solve the task of identifying the traditional lingzhi mushroom is the 16th century Chinese herbal compendium, theBencao Gangmu (1578). There, a number of different lingzhi-like mushrooms defined by color were used for different purposes. No exact current species can be attached to these ancient lingzhi for certain, but according to Dai et al. (2017),[10] as well as other researchers, and based on molecular work, red lingzhi is most likely to beGanoderma sichuanense.[11][2]

Ganoderma sichuanense is the most widely found species in Chinese herb shops today,[citation needed] and the fruiting bodies are widely cultivated in China and shipped to many other countries. About 7–10 otherGanoderma species are also sold in some shops, but have different Chinese and Latin names, and are considered different in their activity and functions. The differences are based on concentrations oftriterpenes such asganoderic acid and its derivatives, which vary widely among species. Research on the genus is ongoing, but a number of recent phylogenetic analyses have been published in recent years.[12]

Nomenclature

[edit]

Petter Adolf Karsten first described the genusGanoderma in 1881,.[13][14] He designated as its type species a European fungus namedBoletus lucidus by English botanistWilliam Curtis in 1781. Since then, many otherGanoderma species have been described.

The lingzhi'sbotanical names haveGreek and Latin roots.Ganoderma derives from theGreekganos (γανος;'brightness'), andderma (δερμα;'skin; together; shining skin').[15] Thespecific epithet,sichuanense, comes from theSichuan Chinese province. The common name, lingzhi, comes fromChinese, meaning'divine mushroom'.

Varieties

[edit]

It was once thought thatG. lingzhi generally occurred in two growth forms: a large,sessile, specimen with a small or nonexistent stalk, found in North America, and a smaller specimen with a long, narrow stalk, found mainly in the tropics. However, recent molecular evidence has identified the former, stalkless, form as a distinct species calledG. sessile, a name given to North American specimens by William Alfonso Murrill in 1902.[12][16]

Environmental conditions play a substantial role in the lingzhi's manifest morphological characteristics. For example, elevatedcarbon dioxide levels result in stemelongation in lingzhi. Other formations include antlers without a cap, which may also be related to carbon dioxide levels. The three main factors that influence fruit body development morphology are light, temperature, and humidity. While water and air quality play a role in fruit body development morphology, they do so to a lesser degree.[17]

Distribution and habitat

[edit]

Ganoderma lingzhi is found inEast Asia growing as aparasite orsaprotroph on a variety of trees.[18]Ganoderma curtisii andG. ravenelii are the closest relatives of the lingzhi mushroom in North America.[19]

In the wild, lingzhi grows at the base and stumps of deciduous trees, especiallymaples.[20] Only two or three out of 10,000 such aged trees will have lingzhi growth, and therefore it is extremely rare in its natural form.[citation needed] Today, lingzhi is effectively cultivated on hardwood logs or sawdust/woodchips.[21]

  • Grown lingzhi mushroom
    Grown lingzhi mushroom
  • Depending on growing conditions, lingzhi may resemble antlers, with no umbrella cap.
    Depending on growing conditions, lingzhi may resemble antlers, with no umbrella cap.

Uses

[edit]

Clinical research and phytochemistry

[edit]
Ganoderic acid A, a compound isolated from lingzhi

Ganoderma lucidum contains diversephytochemicals, includingtriterpenes (ganoderic acids), which have a molecular structure similar to that ofsteroidhormones.[22] It also contains phytochemicals found in fungal materials, includingpolysaccharides (such asbeta-glucan),coumarin,[23]mannitol, andalkaloids.[22]Sterols isolated from the mushroom includeganoderol,ganoderenic acid,ganoderiol,ganodermanontriol,lucidadiol, andganodermadiol.[22] It is likely the that differentGanoderma species called Lingzhi vary in their chemical constituents, and that confusion about naming makes it difficult to interpret the supporting literature.

A 2015Cochrane database review found insufficient evidence to justify the use ofG. lucidum as afirst-line cancer treatment.[5][6] It stated thatG. lucidum may have "benefit as an alternative adjunct to conventional treatment in consideration of its potential of enhancing tumour response and stimulating host immunity."[6] Existing studies do not support the use ofG. lucidum for treatment ofrisk factors ofcardiovascular disease in people withtype 2 diabetes mellitus.[7]

Folk medicine

[edit]

Because of its bitter taste,[24] lingzhi is traditionally prepared as a hot water extract product for use infolk medicine.[25] Thinly sliced or pulverized lingzhi (either fresh or dried) is added to boiling water which is then reduced to a simmer, covered, and left for 2 hours.[26] The resulting liquid is dark and fairly bitter in taste. The red lingzhi is often more bitter than the black. The process is sometimes repeated to increase the concentration. Alternatively, it can be used as an ingredient in a formuladecoction, or used to make an extract (in liquid, capsule, or powder form).[27]

Other uses

[edit]

Lingzhi is commercially manufactured and sold. Since the early 1970s, most lingzhi is cultivated. Lingzhi can grow on substrates such as sawdust, grain, and wood logs. After formation of the fruiting body, lingzhi is most commonly harvested, dried, ground, and processed into tablets or capsules to be directly ingested or made into tea or soup. Other lingzhi products include processed fungal mycelia or spores.[26] Lingzhi is also used to createmycelium bricks.[28]

Cultural significance

[edit]
Further information:Zhi (excrescences)
Tao Yuanming holding Lingzhi byChen Hongshou[29]

In the chronicles ofShiji (1st century CE fromSima Qian), the initial use of nearby separately related words withChinese: andChinese: are attested to in the poems ofEmperor Wu of Han. Later, in the 1st century CE through the poetry ofBan Gu, occurred the first combination of the characters靈芝 together into a single word, in anode dedicated to Lingzhi.[30][31]

Since ancient times, Taoist temples were called "the abode of mushrooms" and according to their mystical teachings, the use of woody mushroomszhi (Ganoderma) orlingzhi "spirits mushroom", in particular making from it a concentrated decoction ofhallucinogenic action,[30] gave followers the opportunity to see spirits or become spirits themselves by receiving the magical energy of the immortalsxians, located on the "fields of grace" in the heavenly "mushroom fields" (zhitian.[32]

In the philosophical workHuainanzi, it is said that the lingzhi mushroom is personification of nobility; from which shamans brewed a psychedelic drink.[33][34]

TheShennong bencao jing (Divine Farmer's Classic of Pharmaceutics) ofc. 200–250 CE classifieszhi into six color categories, each of which is believed to benefit theqi, or "life force", in a different part of the body:qingzhi (青芝;'green mushroom') for the liver,chizhi (赤芝;'red mushroom') for the heart,huangzhi (黃芝;'yellow mushroom') for the spleen,baizhi (白芝;'white mushroom') for the lungs,heizhi (黑芝;'black mushroom') for the kidneys, andzizhi (紫芝;'purple mushroom') for the Essence.[clarification needed] Commentators identify the redchizhi, ordanzhi (丹芝;'cinnabar mushroom'), as the lingzhi.[35][36]

Chi Zhi (Ganoderma rubra) is bitter and balanced. It mainly treats binding in the chest, boosts the heart qi, supplements the center, sharpens the wits, and [causes people] not to forget [i.e., improves the memory]. Protracted taking may make the body light, prevent senility, and prolong life so as to make one an immortal. Its other name isDan Zhi (Cinnabar Ganoderma). It grows in mountains and valleys.[37]

In the Taoist treatise ofBaopuzi fromGe Hong, the lingzhi is used for immortality.[38][35][36]

The (1596)Bencao Gangmu (Compendium of Materia Medica) has aZhi () category that includes six types ofzhi (calling the green, red, yellow, white, black, and purple mushrooms of theShennong bencao jing theliuzhi (六芝; "six mushrooms") and sixteen other fungi, mushrooms, and lichens, includingmu'er (木耳; "wood ear"; "cloud ear fungus",Auricularia auricula-judae). The authorLi Shizhen classified these six differently coloredzhi asxiancao (仙草; "immortality herbs"), and described the effects ofchizhi ("red mushroom"):

It positively affects the life-energy, orQi of the heart, repairing the chest area and benefiting those with a knotted and tight chest. Taken over a long period of time, the agility of the body will not cease, and the years are lengthened to those of the Immortal Fairies.[39][40]

Stuart and Smith's classic study ofChinese herbology describes thezhi.

芝 (Chih) is defined in the classics as the plant of immortality, and it is therefore always considered to be a felicitous one. It is said to absorb the earthy vapors and to leave a heavenly atmosphere. For this reason, it is called 靈芝 (Ling-chih.) It is large and of a branched form, and probably representsClavaria orSparassis. Its form is likened to that of coral.[41]

TheBencao Gangmu does not listlingzhi as a variety ofzhi, but as an alternate name for theshi'er (石耳; "stone ear",Umbilicaria esculenta) lichen. According to Stuart and Smith,

[The 石耳 Shih-erh is] edible, and has all of the good qualities of the 芝 (Chih), it is also being used in the treatment ofgravel, and said to benefit virility. It is specially used in hemorrhage from the bowels and prolapse of the rectum. While the name of this would indicate that it was one of theAuriculariales, the fact that the name 靈芝 (Ling-chih) is also given to it might place it among theClavariaceae.[41]

InChinese art, thelingzhi symbolizes great health and longevity, as depicted in the imperialForbidden City andSummer Palace.[25] It was atalisman for luck in the traditionalculture of China, and the goddess of healingGuanyin is sometimes depicted holding a lingzhi mushroom.[40]

Regional names

[edit]
Regional names
Historical name
Traditional Chinese靈芝
Literal meaningspirit mushroom
Middle Chinese/leŋ.t͡ɕɨ/
Zhengzhang/*reːŋ.tjɯ/
Chinese name
Traditional Chinese靈芝
Simplified Chinese灵芝
Hanyu Pinyinlíngzhī
Wade–Gilesling2-chih1
Jyutpingling4 zi1
Vietnamese name
Vietnameselinh chi
Chữ Nôm靈芝
Thai name
Thaiหลินจือ
RTGSlin chue
Korean name
Hangul영지
Hanja靈芝
Revised Romanizationyeongji
McCune–Reischaueryŏngji
Japanese name
Kanji霊芝
Hiraganaれいし
Katakanaレイシ
Revised Hepburnreishi
Look up靈芝,영지, or霊芝 in Wiktionary, the free dictionary.

Chinese

[edit]

TheOld Chinese name for lingzhi靈芝 was first recorded during theHan dynasty (206 BC – 9 AD). In theChinese language,língzhī (靈芝) is a compound. It compriseslíng (); "spirit, spiritual; soul; miraculous; sacred; divine; mysterious; efficacious; effective)" as, for example, in the name of theLingyan Temple inJinan, andzhī (); "(traditional) plant of longevity; fungus; seed; branch; mushroom; excrescence").Fabrizio Pregadio notes, "The termzhi, which has no equivalent in Western languages, refers to a variety of supermundane substances often described as plants, fungi, or 'excrescences'."[42]Zhi occurs in other Chinese plant names, such aszhīmá (芝麻; "sesame" or "seed"), and was anciently used aphonetic loan character forzhǐ (; "Angelica iris"). Chinese differentiatesGanoderma species intochìzhī (赤芝; "red mushroom")G. lingzhi, andzǐzhī (紫芝; "purple mushroom")Ganoderma sinense.

Lingzhi has severalsynonyms. Of these,ruìcǎo (瑞草; "auspicious plant") (ruì; "auspicious; felicitous omen" with the suffixcǎo; "plant; herb") is the oldest; theErya dictionary (c. 3rd century BCE) definesxiú, interpreted as amiscopy ofjūn (; "mushroom") aszhī (; "mushroom"), and the commentary ofGuo Pu (276–324) says, "The [zhi] flowers three times in one year. It is a [ruicao] felicitous plant."[43] Other Chinese names forGanoderma includeruìzhī (瑞芝; "auspicious mushroom"),shénzhī (神芝; "divine mushroom", withshen; "spirit; god' supernatural; divine"),mùlíngzhī (木靈芝) (with "tree; wood"),xiāncǎo (仙草; "immortality plant", withxian; "(Daoism) transcendent; immortal; wizard"), andlíngzhīcǎo (靈芝草) orzhīcǎo (芝草; "mushroom plant").

Since both Chineseling andzhi have multiple meanings,lingzhi has diverse English translations. Renditions include "[zhi] possessed of soul power",[44] "Herb of Spiritual Potency" or "Mushroom of Immortality",[45] "Numinous Mushroom",[42] "divine mushroom",[46] "divine fungus",[47] "Magic Fungus",[48] and "Marvelous Fungus".[49]

English

[edit]

In English,lingzhi orling chih (sometimes spelled "ling chi", using the FrenchEFEO Chinese transcription) is aChinese loanword. It is also commonly referred to as "reishi", which is loaned from Japanese.[50]

TheOxford English Dictionary (OED) gives the definition, "The fungusGanoderma lucidum (actuallyGanoderma lingzhi (seeGanoderma lucidum for details), believed in China to confer longevity and used as a symbol of this on Chinese ceramic ware.",[51] and identifies theetymology of the word as Chinese:líng, "divine" +zhī, "fungus". According to theOED, the earliest recorded usage of theWade–Giles romanizationling chih is 1904,[52] and of thePinyinlingzhi is 1980.

In addition to the transliterated loanwords, English names include "glossy ganoderma" and "shiny polyporus".[53]

Japanese

[edit]

TheJapanese wordreishi (霊芝) is aSino-Japanese loanword deriving from the Chineselíngzhī (灵芝;靈芝). Its modern Japanesekanji,, is theshinjitai ("new character form") of thekyūjitai ("old character form"),. Synonyms forreishi are divided between Sino-Japanese borrowings and native Japanese coinages. Sinitic loanwords include literary terms such aszuisō (瑞草, fromruìcǎo; "auspicious plant") andsensō (仙草, fromxiāncǎo; "immortality plant"). TheJapanese writing system usesshi orshiba () for "grass; lawn; turf", andtake orkinoko () for "mushroom" (e.g.,shiitake). A common native Japanese name ismannentake (万年茸; "10,000-year mushroom"). Other Japanese terms forreishi includekadodetake (門出茸; "departure mushroom"),hijiridake (聖茸; "sage mushroom"), andmagoshakushi (孫杓子; "grandchild ladle").

Korean

[edit]

TheKorean name,yeongji (Korean영지;Hanja靈芝) is also borrowed from, so acognate with, the Chinese wordlíngzhī (灵芝;靈芝). It is often calledyeongjibeoseot (영지버섯; "yeongji mushroom") in Korean, with the addition of the native wordbeoseot (버섯) meaning "mushroom". Other common names includebullocho (불로초;不老草; "elixir grass") andjicho (지초;芝草). According to color,yeongji mushrooms can be classified asjeokji (적지;赤芝) for "red",jaji (자지;紫芝) for "purple",heukji (흑지;黑芝) for "black",cheongji (청지;靑芝) for "blue" or "green",baekji (백지;白芝) for "white", andhwangji (황지;黃芝) for "yellow". South Korea produces over 25,000 tons of mushrooms every year.

Thai

[edit]

TheThai wordhet lin chue (เห็ดหลินจือ) is a compound of the native wordhet (เห็ด) meaning "mushroom" and the loanwordlin chue (หลินจือ) from the Chineselíngzhī (灵芝;靈芝).

Vietnamese

[edit]

TheVietnamese language wordlinh chi is a loanword from Chinese. It is often used withnấm, the Vietnamese word for "mushroom", thusnấm linh chi is the equivalent of "lingzhi mushroom".

References

[edit]
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  28. ^Andy Corbley (2020-12-10)."Stanford Designer is Making Bricks Out of Fast-Growing Mushrooms That Are Stronger than Concrete".Good News Network. Retrieved2021-01-05.
  29. ^Философско-эстетический смысл так называемого «божественного гриба» («линчжи») в искусстве Китая /Завадская Е. В. // Научные сообщенияГосударственного музея искусства народов Востока // М.:Наука, 1977. — Вып. 9. — (с. 40—46) — С. 44. (табл. III) С. 179.
  30. ^abФилософско-эстетический смысл так называемого «божественного гриба» («линчжи») в искусстве КитаяArchived 2021-11-17 at theWayback Machine /Evgeniya V. Zavadskaya [ru] // Научные сообщенияГосударственного музея искусства народов Востока // М.:Наука, 1977. — Вып. 9. — С. 40—46.
  31. ^Soma: Divine Mushroom of Immortality /Wasson R. G. // New York:Harcourt Brace Jovanovich, 1972. —P. 85.P. 89.
  32. ^Китай: колокольца в пыли. Странствия мага и интеллектуала /Aleksey A. Maslov [ru] // М.: Алетейа, 2005. — 376 с. — ISBN 5-98639-025-3 — С. 74, 356, 367.
  33. ^Философы из Хуайнани. Хуайнаньцзы / Пер. Л. Е. Померанцевой. Сост. И. В. Ушаков // М: Мысль, 2004. — 430 с. —ISBN 5-244-00984-2 — С. 267. «Шаманок (Ушань) — гора в пров. Сычуань. Из гриба цзычжи (другое название — линчжи) мудрецы делали дурманящий напиток. О дереве гаося аналогичных сведений как будто нет. Комментарий говорит, что это высокое дерево с плотной шелковистой древесиной белого цвета и что гаося и цзычжи символы благородства, а чернобыльники и полынь — символы ничтожества.» — С. 50: «На горе Шаманок послушны ветру и покорны огню как дерево гаося и гриб цзычжи, так и чернобыльник и полынь все погибают вместе.»
  34. ^Поздние даосы о природе, обществе и искусстве («Хуайнаньцзы» — II в. до н. э.) /Померанцева Л. Е. // М.: ИздательствоМосковского университета, 1979. — 240 с. — С. 145, 220.
  35. ^abAncient Chinese People's Knowledge of Macrofungi during the Period from 220 to 589[usurped] /Lu Di // «East Asian Science, Technology, and Medicine», № 37 (2013)/2014: 36-68.
  36. ^abTraditional uses, chemical components and pharmacological activities of the genus Ganoderma P. Karst.: a review /Li Wang, Jie-qing Li, Ji Zhang, Zhi-min Li,b Hong-gao Liu, Yuan-zhong Wang //RSC Advances: Issue 69, 2020.
  37. ^The Divine Farmer's Materia Medica: A Translation of the Shen Nong Ben Cao Jing. Translated by Yang, Shouzhong. Blue Poppy Press. 1998. pp. 17–18.ISBN 9780936185965.
  38. ^Li Bo Unkempt /Kidder Smith, Mike Zhai //Punctum Books, 2021. —ISBN 9781953035417,9781953035424;doi:10.21983/P3.0322.1.00. — pp. 137, 405.
  39. ^Li, Shizhen.本草綱目  [Compendium of Materia Medica] (in Chinese) – viaWikisource.胸中結, 益心氣, 補中, 增智慧, 不忘。久食, 輕身不老, 延年神仙。
  40. ^abHalpern, Georges M. (2007).Healing Mushrooms. Square One Publishers. p. 59.ISBN 978-0-7570-0196-3.
  41. ^abStuart, G. A.; Smith, F. Porter (1911).Chinese Materia Medica, Pt. 1, Vegetable Kingdom. Presbyterian Mission Press. pp. 271, 274.ISBN 9780879684693.
  42. ^abPregadio, Fabrizio, ed. (2008).The Encyclopedia of Taoism. Routledge. p. 1271.ISBN 9780203695487.Zhi 芝 numinous mushrooms; excrescences
  43. ^Bretschneider, E. (1893).Botanicon Sinicum.Kelly & Walsh. p. 40.
  44. ^Groot, Johann Jacob Maria de (1892–1910).The Religious System of China. Its ancient forms, evolution, history and present aspect. Manners, customs and social institutions connected therewith. Vol. IV. Leiden:Brill Publishers. p. 307.
  45. ^Arora, David (1986).Mushrooms demystified: a comprehensive guide to the fleshy fungi (2nd ed.).Ten Speed Press.ISBN 978-0-89815-169-5.
  46. ^Hu, Shiu-ying (2006).Food Plants of China.Chinese University Press. p. 268.ISBN 9789629962296.
  47. ^Bedini, Silvio A. (1994).The Trail of Time.Cambridge University Press. p. 113.ISBN 9780521374828.
  48. ^Knechtges, David R. (1996).Wen Xuan or Selections of Refined Literature. Vol. 3.Princeton University Press. pp. 201, 211.ISBN 9780691021263.
  49. ^Schipper, Kristofer M. (1993).The Taoist Body.University of California Press. p. 174.
  50. ^Rogers, Robert (2011). "Ganoderma lucidum".The Fungal Pharmacy: The Complete Guide to Medicinal Mushrooms & Lichens of North America. BErkeley, CA: North Atlantic Books. pp. 172–185.ISBN 978-1-55643-953-7.
  51. ^"ling chih".Oxford English Dictionary. 4.0 (CD-ROM ed.). 2009.
  52. ^Bushell, Stephen Wootton (1904).Chinese Art. H.M. Stationery Office. p. 148. (Victoria and Albert Museum); This context describes thelingzhi fungus andruyi scepter as Daoist symbols of longevity on a jade vase.
  53. ^"Names of a Selection of Asian Fungi".Multilingual Multiscript Plant Name Database.University of Melbourne. 18 February 1999.
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