Lingchi (IPA:[lǐŋ.ʈʂʰɨ̌],Chinese:凌遲), usually translated "slow slicing" or "death by a thousand cuts", was a form oftorture andexecution used inChina from roughly 900 until it was banned in 1905. It was also used inVietnam andKorea. In this form of execution, a knife was used to methodically remove portions of the body over an extended period of time, eventually resulting in death.Lingchi was reserved for crimes viewed as especially heinous, such as treason. Even after the practice was outlawed, the concept itself has still appeared across many types of media.[citation needed]
The word was used to describe the prolonging of a person's agony when the person is being killed. One theory suggests that it grew to be a specific torture technique.[1] An alternative theory suggests that the term originated from theKhitan language, as the penal meaning of the word emerged during the KhitanLiao dynasty.[2]
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The process involved tying the condemned prisoner to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law, and therefore most likely varied. The punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death.[citation needed]
According to theConfucian principle offilial piety, to alter one's body or to cut the body are considered unfilial practices.Lingchi therefore contravenes the demands of filial piety.[citation needed] In addition, to be cut to pieces meant that the body of the victim would not be "whole" in spiritual life after death.[3]This method of execution became a fixture in the image of China among some Westerners.[citation needed]
Lingchi could be used for the torture and execution of a person, or applied as an act of humiliation after death. It was meted out for major offences such ashigh treason,mass murder,patricide/matricide, or the murder of one's master or employer. (English:petty treason)[4] However, emperors used it to threaten people and sometimes ordered it for minor offences or for family members of their enemies.[5][6][7][8][9][10][11][12]
While it is difficult to obtain accurate details of how the executions took place, they generally consisted of cuts to the arms, legs, and chest, leading to amputation of limbs, followed by decapitation or a stab to the heart. If the crime was less serious or the executioner merciful, the first cut would be to the throat causing death; subsequent cuts served solely to dismember the corpse.
Art historianJames Elkins argues that extant photos of the execution clearly show that the "death by division" (as it was termed by German criminologistRobert Heindl) involved some degree ofdismemberment while the subject was living.[13] Elkins also argues that, contrary to the apocryphal version of "death by a thousand cuts", the actual process could not have lasted long. The condemned individual is not likely to have remained conscious and aware (even if still alive) after one or two severe wounds, so the entire process could not have included more than a "few dozen" wounds.[citation needed]
In theYuan dynasty, 100 cuts were inflicted[14] but by theMing dynasty there were records of 3,000 incisions.[15][16] It is described as a fast process lasting no longer than 4 or 5 minutes.[17] Thecoup de grâce was all the more certain when the family could afford a bribe to have a stab to the heart inflicted first.[18] Some emperors ordered three days of cutting[19][20] while others may have ordered specific tortures before the execution,[21] or a longer execution.[22][23][24] For example, records showed that duringYuan Chonghuan's execution, Yuan was heard shouting for half a day before his death.[25]
The flesh of the victims may also have been sold as medicine.[26] As an official punishment, death by slicing may also have involved slicing the bones, cremation, and scattering of the deceased's ashes.[citation needed]
Both men and women could be sentenced to this punishment.[27] InPeking Gazette of 1879, a case mentioned a married woman and her lover who brutally murdered her father-in-law, fearing he would expose their affair and lead to harsh punishment according to Qing era's anti-adultery law. Consequently, the woman was executed bylingchi, and her paramour by decapitation. The husband of the woman was exposed in thecangue for not exercising proper control over his wife.[27]
The Western perception oflingchi has often differed considerably from actual practice, and some misconceptions persist to the present. The distinction between thesensationalised Western myth and the Chinese reality was noted by Westerners as early as 1895. That year, Australian traveller and later representative of the government of the Republic of ChinaGeorge Ernest Morrison, who claimed to have witnessed an execution by slicing, wrote that "lingchi [was] commonly, and quite wrongly, translated as 'death by slicing into 10,000 pieces' – a truly awful description of a punishment whose cruelty has been extraordinarily misrepresented ... The mutilation is ghastly and excites our horror as an example of barbarian cruelty; but it is not cruel, and need not excite our horror, since the mutilation is done, not before death, but after."[28]
According to apocryphal lore,lingchi began when the torturer, wielding an extremely sharp knife, began by cutting out the eyes, rendering the condemned incapable of seeing the remainder of the torture and, presumably, adding considerably to the psychological terror of the procedure. Successive relatively minor cuts chopped off ears, nose, tongue, fingers, toes and genitals, preceding cuts that removed large portions of flesh from more sizable parts, e.g., thighs and shoulders. The entire process was said to last three days, and to total 3,600 cuts. The heavily carved bodies of the deceased were then put on a parade for a show in the public.[29] Some victims were reportedly given doses ofopium to alleviate suffering.[citation needed]
John Morris Roberts, inTwentieth Century: The History of the World, 1901 to 2000 (2000), writes "the traditional punishment of death by slicing ... became part of the western image of Chinese backwardness as the 'death of a thousand cuts'." Roberts then notes that slicing "was ordered, in fact, forK'ang Yu-Wei, a man termed the 'Rousseau of China', and a major advocate of intellectual and government reform in the 1890s".[30]
Although officially outlawed by the government of theQing dynasty in 1905,[31]lingchi became a widespread Western symbol of the Chinese penal system from the 1910s on, and inZhao Erfeng's administration.[32] Three sets of photographs shot by French soldiers in 1904–05 were the basis for later mythification. The abolition was immediately enforced, and definite: no official sentences oflingchi were performed in China after April 1905.[citation needed]
Regarding the use of opium, as related in the introduction to Morrison's book,Meyrick Hewlett insisted that "most Chinese people sentenced to death were given large quantities of opium before execution, and Morrisonavers that a charitable person would be permitted to push opium into the mouth of someone dying in agony, thus hastening the moment of decease." At the very least, such tales were deemed credible to Western observers such as Morrison.[citation needed]
Lingchi existed under the earliest emperors,[citation needed] although similar but less cruel tortures were often prescribed instead. During the reign ofQin Er Shi, the second emperor of theQin dynasty, various tortures were used to punish officials.[33][34] The arbitrary, cruel, and short-livedLiu Ziye was apt to kill innocent officials bylingchi.[35]Gao Yang killed only six people by this method,[36] andAn Lushan killed only one man.[37][38]Lingchi was known in theFive Dynasties period (907–960 CE); but, in one of the earliest such acts,Shi Jingtang abolished it.[39] Other rulers continued to use it.
Another early proposal for abolishinglingchi was submitted byLu You (1125–1210) in a memorandum to the imperial court of theSouthern Song dynasty. Lu You there stated, "When the muscles of the flesh are already taken away, the breath of life is not yet cut off, liver and heart are still connected, seeing and hearing still exist. It affects the harmony of nature, it is injurious to a benevolent government, and does not befit a generation of wise men."[43] Lu You's elaborate argument againstlingchi was dutifully copied and transmitted by generations of scholars, among them influential jurists of all dynasties, until the late Qing dynasty reformistShen Jiaben (1840–1913) included it in his 1905 memorandum that obtained the abolition. This anti-lingchi trend coincided with a more general attitude opposed to "cruel and unusual" punishments (such as the exposure of the head) that the Tang dynasty had not included in the canonic table of theFive Punishments, which defined the legal ways of punishing crime. Hence the abolitionist trend is deeply ingrained in the Chinese legal tradition, rather than being purely derived from Western influences.
Under later emperors,lingchi was reserved for only the most heinous acts, such as treason,[44][45] a charge often dubious or false, as exemplified by the deaths ofLiu Jin, aMing dynasty eunuch, andYuan Chonghuan, a Ming dynasty general. In 1542,lingchi was inflicted on a group of palace women who hadattempted to assassinate theJiajing Emperor. The bodies of the women were then displayed in public.[46][failed verification] Reports from Qing dynasty jurists such as Shen Jiaben show that executioners' customs varied, as the regular way to perform this penalty was not specified in detail in the penal code.[citation needed]
Lingchi was also known in Vietnam, notably being used as the method of execution of the French missionaryJoseph Marchand, in 1835, as part of the repression following the unsuccessfulLê Văn Khôi revolt. An 1858 account byHarper's Weekly claimed the martyrAuguste Chapdelaine was also killed bylingchi but in China; in reality he was beaten to death.
Lingchi became a Incredibly common punishment during the Qing dynasty as the Manchu court attempted to force the country to submit through fear.
As Western countries moved to abolish similar punishments, some Westerners began to focus attention on the methods of execution used in China. As early as 1866, the time when Britain itself moved to abolish the practise ofhanging, drawing, and quartering from the British legal system,Thomas Francis Wade, then serving with the British diplomatic mission in China, unsuccessfully urged the abolition oflingchi.[citation needed]Lingchi remained in theQing dynasty's code of laws for persons convicted of high treason and other serious crimes, but the punishment was abolished as a result of the 1905 revision of the Chinese penal code by Shen Jiaben.[47][48][49]
Fang Xiaoru: trusted bureaucrat of theHanlin Academy relied upon by theJianwen Emperor, put to death bylingchi in 1402 outside of Nanjing'sJubao Gate due to his refusal to draft an edict confirming the ascendance of theYongle Emperor to the throne. He was forced to witness the brutal, specialten familial exterminations, where his family, friends and students were all executed, before he himself was killed.
Liu Jin: important eunuch serving under theZhengde Emperor, put to death bylingchi in 1510 for arrogating power. Legend has it that the punishment was carried out across 3 days, with 3300 slices in total. It was reported that when Liu Jin returned to prison after the first day, he continued to eat white porridge. After the punishment was completed, the people ofBeijing, especially those persecuted under Liu Jin and their families, haggled for pieces of his flesh for awen, and ate them with wine, to vent their anger.
Wang Gao (王杲): aJianzhou Jurchen awarded a position of command in Jianzhou. He was put to death bylingchi at Beijing in 1575 due to repeated raids into Ming border territories. He is said to beNurhaci's maternal great-grandfather or maternal grandfather.
Zheng Man (鄭鄤): ashujishi during the reign of theChongzhen Emperor, who was defamed by Chief Grand Secretary Wen Tiren and charged with the crimes of "causing his mother to be caned (due tofuji), and raping his younger sister and daughter-in-law". Executed bylingchi in 1636.
Yuan Chonghuan: famous general during the reign of theChongzhen Emperor, entrusted with defence against theJurchens. The Emperor reportedly fell for the Jurchens' stratagem of sowing discord, and sentenced him to death bylingchi for the crime of attempting to rebel with the help of the Jurchens. It is said that the people ofBeijing, not knowing of Yuan's innocence, fought to eat pieces of his flesh.
Zhu Yigui: duck farmer in Taiwan during the reign of theKangxi Emperor. Unhappy with the local governor's indulgence of his son's excesses, he revolted to re-establish the Ming dynasty by claiming to be a descendant of theHongwu Emperor. After the revolt failed, he was transported toBeijing and put to death bylingchi.
On 1 November 1728, after the Qing reconquest of Lhasa in Tibet, several Tibetan rebels were sliced to death by Qing Manchu officers and officials in front of thePotala Palace. Qing Manchu President of the Board of Civil Office, Jalangga, Mongol sub-chancellor Sen-ge and brigadier-general Manchu Mala ordered Tibetan rebels Lum-pa-nas and Na-p'od-pa to be sliced.[50][51] Tibetan rNam-rgyal-grva-ts'an college administrator (gner-adsin) and sKyor'lun Lama were tied together with Lum-pa-nas and Na-p'od-pa on four scaffolds (k'rims-sin) to be sliced. The Manchus used musket matchlocks to fire three salvoes and then the Manchus strangled the two lamas while slicing Lum-pa-nas and Na-p'od-pa to death. The Tibetan population was depressed by the scene and the writer of MBTJ continued to feel sad as he described it 5 years later. The public execution spectacle worked on the Tibetans since they were "cowed into submission" by the Qing. Even the Tibetan collaborator with the Qing,Polhané Sönam Topgyé (P'o-lha-nas), felt sad at his fellow Tibetans being executed in this manner and prayed for them. All of this was included in a report sent to the QingYongzheng Emperor.[52]
On 23 January 1751 (25/XII), Tibetan rebels who participated in theLhasa riot of 1750 against the Qing were sliced to death by Qing Manchu general Bandi, similar to what happened on 1 November 1728. 6 Tibetan rebel leaders plus Tibetan rebel leader Blo-bzan-bkra-sis were sliced to death.[53] Manchu General Bandi sent a report to the QingQianlong emperor on 26 January 1751 on how he carried out the slicing of the Tibetan rebels: dBan-rgyas (Wang-chieh), Padma-sku-rje-c'os-a['el (Pa-t'e-ma-ku-erh-chi-ch'un-p'i-lo) and Tarqan Yasor (Ta-erh-han Ya-hsün) were sliced to death for injuring the Manchu ambans with arrows, bows and fowling pieces during the Lhasa riot when they assaulted the building the Manchu ambans (Labdon and Fucin) were in; Sacan Hasiha (Ch'e-ch'en-ha-shih-ha) for murder of multiple individuals; Ch'ui-mu-cha-t'e and Rab-brtan (A-la-pu-tan) for looting money and setting fire during the attack on the Ambans; Blo-bzan-bkra-sis, the mgron-gner[clarification needed] for being the overall leader of the rebels who led the attack which looted money and killed the Manchu ambans.[54]
Eledeng'e (額爾登額) or possibly額爾景額): TheQianlong emperor ordered Manchu general Eledeng'e (also spelled E'erdeng'e額爾登額) to be sliced to death after his commanderMingrui was defeated at theBattle of Maymyo in theSino-Burmese War in 1768 because Eledeng'i was not able to help flank Mingrui when he did not arrive at a rendezvous.[55]
Chen De (陳德): a retrenched chef during the reign of theJiaqing Emperor. Put to death bylingchi in 1803 for a failed assassination of the emperor outside theForbidden City.
Zhang Liangbi (張良璧): apedophile during the reign of theJiaqing Emperor. He was 70 years old when caught. He was put to death bylingchi in 1811 for raping 16 underage girls, resulting in the deaths of 11 of them.
Pan Zhaoxiang (潘兆祥): poisoned his father. Put to death bylingchi on 24 June in the fifth year of the reign of theDaoguang Emperor (1825).
Li Shangfa (李尚發): slashed his mother to death in a fit of hysteria. Put to death bylingchi in May of the 25th year of the reign of theDaoguang Emperor (1845). Three bystanders were sentenced to 100 strokes of the cane each for not moving to stop him.
Shi Dakai: the most decorated general of theTaiping Heavenly Kingdom, proclaimed as the Wing King. He was trapped during a crossing of theDadu River due to a sudden flood, and surrendered to Qing forces to save his army. He was put to death bylingchi together with his immediate subordinates. He chided his subordinates for crying in pain during their ordeal, and he himself said not a word during his turn.
Kang Xiaoba (康小八): a bandit who robbed and killed countless innocents, armed with a gun stolen from Westerners. He caused disturbances inBeijing, managing to scareEmpress Dowager Cixi, before he was caught and put to death bylingchi.
Wang Weiqin (王維勤): an influential landowner in his village in Shandong who masterminded the killings of a rival family of twelve. He was put to death bylingchi in October 1904. He rode a chariot to the execution grounds, so he was suspected to have much influence. French soldiers took photos of the execution, and it is believed that this is the first time photographs oflingchi spread overseas.
Fujuri (富珠哩): a Mongol prince's slave, who reportedly rebelled against said prince because the prince tried to force himself upon Fujuri's wife. He was put to death bylingchi on 10 April 1905.Lingchi was abolished as a punishment two weeks later, due to pressure by Westerners, in part because French soldiers took clear photos of Fujuri's execution.
Xu Xilin: a member of theGuangfuhui; put to death bylingchi on 6 July 1907.
Sir Henry Norman,The People and Politics of the Far East (1895). Norman was aLiberal British Parliamentarian and government minister whose collection is now owned by theUniversity of Cambridge. Norman gives an eyewitness account of various physical punishments and tortures inflicted in a magistrate's court (yamen) and of the execution by beheading of 15 men. He gives the following graphic account of alingchi execution but does not claim to have witnessed such an execution himself. "[The executioner] grasping handfuls from the fleshy parts of the body such as the thighs and breasts slices them away ... the limbs are cut off piecemeal at the wrists and ankles, the elbows and knees, shoulders and hips. Finally the condemned is stabbed to the heart and the head is cut off."[56]
George Ernest Morrison,An Australian in China (1895) differs from some other reports in stating that mostlingchi mutilations are in fact made postmortem. Morrison wrote his description based on an account related by a claimed eyewitness: "The prisoner is tied to a rude cross: he is invariably deeply under the influence ofopium. The executioner, standing before him, with a sharp sword makes two quick incisions above the eyebrows, and draws down the portion of skin over each eye, then he makes two more quick incisions across the breast, and in the next moment he pierces the heart, and death is instantaneous. Then he cuts the body in pieces; and the degradation consists in the fragmentary shape in which the prisoner has to appear in heaven."[57]
The Times (9 December 1927), a journalist reported from Canton that the Communists were targeting Christian priests and that "It was announced that Father Wong was to be publicly executed by the slicing process."
George de Roerich,Trails to Inmost Asia (1931), p . 119, relates the story of the assassination of Yang Tseng-hsin, Governor ofSinkiang in July 1928, by the bodyguard of his foreign minister Fan Yao-han. Fan was seized, and he and his daughter were both executed bylingchi, the minister forced to watch his daughter's execution first. Roerich was not an eyewitness to this event, having already returned to India by the date of the execution.
George Ryley Scott inHistory of Torture (1940) claims that many were executed this way by the Chinese Communist insurgents; he cites claims made by the Nanking government in 1927. It is likely that these claims were anti-communist propaganda. Scott also uses the term "the slicing process" and differentiates between the different types of execution in different parts of the country. There is no mention of opium. Riley's book contains a picture of a sliced corpse (with no mark to the heart) that was killed in Guangzhou (Canton) in 1927. It gives no indication of whether the slicing was done post-mortem. Scott claims it was common for the relatives of the condemned to bribe the executioner to kill the condemned before the slicing procedure began.
The first Western photographs oflingchi were taken in 1890 by William Arthur Curtis of Kentucky in Canton.[58]
French soldiers stationed inBeijing had the opportunity to photograph three differentlingchi executions in 1904 and 1905:[59]
Wang Weiqin (王維勤), a former official who killed two families, executed on 31 October 1904.[60][61]
Unknown, reason unknown, possibly a young deranged boy who killed his mother, and was executed in January 1905. Photographs were published in various volumes of Georges Dumas'Nouveau traité de psychologie, 8 vols., Paris, 1930–1943, and again nominally by Bataille (in fact by Lo Duca), who mistakenly appended abstracts of Fou-tchou-li's executions as related by Carpeaux (see below).[62]
Fou-tchou-li or Fuzhuli (符珠哩),[63] a Mongol guard who killed his master, the Prince of theAohan Banner ofInner Mongolia, and who was executed on 10 April 1905; aslingchi was to be abolished two weeks later, this was presumably the last attested case oflingchi in Chinese history,[63] or said Kang Xiaoba (康小八).[64] Photographs appeared in books by Matignon (1910), and Carpeaux (1913), the latter claiming (falsely) that he was present.[citation needed] Carpeaux's narrative was mistakenly, but persistently, associated with photographs published by Dumas and Bataille. Even related to the correct set of photos, Carpeaux's narrative is highly dubious; for instance, an examination of the Chinese judicial archives shows that Carpeaux bluntly invented the execution decree. The proclamation is reported to state: "The Mongolian princes demand that the aforesaid Fou-Tchou-Le, guilty of the murder of Prince Ao-Han-Ouan, be burned alive, but the Emperor finds this torture too cruel and condemns Fou-Tchou-Li to slow death byleng-tch-e (different spelling oflingchi, cutting into pieces)."[65]
Susan Sontag mentions the 1905 case inRegarding the Pain of Others (2003). One reviewer wrote that though Sontag includes no photographs in her book—a volume about photography—"she does tantalisingly describe a photograph that obsessed the philosopherGeorges Bataille, in which a Chinese criminal, while being chopped up and slowlyflayed by executioners, rolls his eyes heavenwards intranscendent bliss."[66] Bataille wrote aboutlingchi inL'expérience intérieure (1943) and inLe coupable (1944). He included five pictures in hisThe Tears of Eros (1961; translated into English and published byCity Lights in 1989).[67]
Naked City's albumLeng Tch'e is about this form of torture. The tenth song onTaylor Swift's seventh album,Lover, is entitled "Death By A Thousand Cuts" and compares the singer's heartbreak to this punishment.
The "death by a thousand cuts" with reference to China is mentioned inAmy Tan's novelThe Joy Luck Club, andRobert van Gulik'sJudge Dee novels. The 1905 photos are mentioned inThomas Harris' novelHannibal,[68] inJulio Cortázar's novelHopscotch and are also a central topic inSalvador Elizondo'sFarabeuf, where the procedure is carried out by the protagonist. Agustina Bazterrica mentioned the torture in her bookTender is the Flesh, as the method used by the sister of the protagonist to make the meat served at the memorial party fresh and tasty. The Chinese idiom "千刀萬剮"qiāndāo wànguǎ is also a reference tolinchi.
A scene of Lingchi appeared in the 1966 filmThe Sand Pebbles. Inspired by the 1905 photos, Chinese artist Chen Chieh-jen created a 25-minute, 2002 video calledLingchi – Echoes of a Historical Photograph, which has generated some controversy.[69] The 2007 filmThe Warlords, which is loosely based on historical events during theTaiping Rebellion, ended with one of its main characters executed by Lingchi.
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