Levellers | |
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.jpg) An Agreement of the People, a series of manifestos, published between 1647 and 1649, for constitutional changes to the English state often associated with the Levellers | |
| Leaders | John Lilburne Richard Overton William Walwyn Thomas Prince |
| Founded | July 1646 (1646-07) |
| Dissolved | September 1649 (1649-09) |
| Split from | Roundheads |
| Succeeded by | Radical Whigs |
| Ideology | Radicalism Republicanism Universal suffrage[1] Populism |
| Political position | Left-wing[2] |
| National affiliation | Roundheads |
| Military wing | Agitators |
| Colours | Sea green |
TheLevellers were apolitical movement active during theEnglish Civil War who were committed topopular sovereignty, extended suffrage, equality before the law andreligious tolerance. The hallmark of Leveller thought was itspopulism, as shown by its emphasis on equal natural rights, and their practice of reaching the public through pamphlets, petitions and vocal appeals to the crowd.[3]
The Levellers came to prominence at the end of theFirst English Civil War (1642–1646) and were most influential before the start of theSecond Civil War (1648–49). Leveller views and support were found in the populace of theCity of London and in some regiments in theNew Model Army. Their ideas were presented in their manifesto "Agreement of the People". In contrast to theDiggers, the Levellers opposedcommon ownership, except in cases of mutual agreement of the property owners.
They were organised at the national level, with offices in a number of London inns and taverns such as The Rosemary Branch in Islington, which got its name from the sprigs of rosemary that Levellers wore in their hats as a sign of identification. They also identified themselves by sea-green ribbons worn on their clothing.
From July 1648 to September 1649, they published a newspaper,The Moderate,[4] and were pioneers in the use of petitions and pamphleteering to political ends.[5][6] London's printing and bookselling trade was pivotal to the movement.[7]
AfterPride's Purge and theexecution of Charles I, power lay in the hands of theGrandees in the Army (and to a lesser extent with theRump Parliament). The Levellers, along with all other opposition groups, were marginalised by those in power and their influence waned. By 1650, they were no longer a serious threat to the established order.
The term "leveller" had been used in 17th-century England as a term of abuse for rural rebels. In theMidland Revolt of 1607, the name was used to refer to those who levelled hedges and walls inenclosure riots.[8][9]
As a political movement, the term first referred to a faction ofNew Model ArmyAgitators and their London supporters who were allegedly plotting to assassinateCharles I of England. But the term was gradually attached toJohn Lilburne,Richard Overton, andWilliam Walwyn and their "faction". Books published in 1647–1648 often reflect this terminological uncertainty. The public "identification" was largely due to the aspersions byMarchamont Needham, the author of the newspaperMercurius Pragmaticus. Lilburne,John Wildman andRichard Baxter later thought thatOliver Cromwell andHenry Ireton had applied the term to Lilburne's group during thePutney Debates of late 1647.[10] Lilburne considered the term pejorative and called his supporters "Levellers so-called" and preferred "Agitators".[citation needed] The term suggested that the "Levellers" aimed to bring all down to the lowest common level. The leaders vehemently denied the charge of "levelling", but adopted the name because it was how they were known to the majority of people. After their arrest and imprisonment in 1649, four of the "Leveller" leaders – Walwyn, Overton, Lilburne andThomas Prince – signed a manifesto in which they called themselves Levellers.
The first ideological identification was due toThomas Edwards, who, in his workGangraena (1646), summed up Levellers' views and attacked their radical political egalitarianism that showed no respect for the constitution. The prime targets in part III of his work were the men who were to be recognized as the leaders of the Leveller party.[11]
TheOxford English Dictionary dates the first written use of the term for a political movement to 1644,[12] inMarchamont Needham's pamphletThe Case for the Commonwealth of England Stated which however dates from 1650.[13] The OED notes the term was also used in a letter of 1 November 1647.
The 19th-century historianS. R. Gardiner suggested that it existed as anickname before this date.[14]Blair Worden, the most recent historian to publish on the subject, concluded that the 1 November letter was the first recorded use of the term.[15] The letter referred to extremists among the Army agitators: "They have given themselves a new name, viz. Levellers, for they intend to sett all things straight, and rayse a parity and community in the kingdom".[16] Worden shows that the term first appeared in print in a book byCharles I calledHis Majesties Most Gracious Declaration. This tract was a printing of a letter that had been read in the House of Lords on 11 November 1647. AlthoughGeorge Thomason did not date this tract, the last date internal to the document was Saturday 13 November 1647, suggesting a publication date of 15 November 1647.[17]
The Levellers' agenda developed in tandem with growing dissent within theNew Model Army in the wake of the First Civil War. Early drafts of theAgreement of the People emanated from army circles and appeared before thePutney Debates of October and November 1647, and a final version, appended and issued in the names of prominent Levellers Lt. Col. Lilburne, Walwyn, Overton and Prince appeared in May 1649. It called for an extension of suffrage to include almost all the adult male population (but excluding wage-earners, for reasons mentioned below), electoral reform, biennial elections, religious freedom, and an end to imprisonment for debt. They were committed broadly to the abolition ofcorruption within the parliamentary and judicial process, toleration of religious differences, the translation of law into the common tongue and, arguably, something that could be considered democracy in its modern form – arguably the first time contemporary democratic ideas had been formally framed and adopted by a political movement. The Levellers have been seen as having undemocratic tendencies by some as they excluded household servants and those dependent upon charitable handouts from suffrage as Levellers feared that poor, dependent men would simply vote as their masters wished. It would also have excluded women; most adult women were married and, as wives, were legally and financially dependent on their husbands.[18]
Some Levellers like Lilburne argued that the English Common law, particularly theMagna Carta, was the foundation of English rights and liberties, but others, like William Walwyn, compared the Magna Carta to a "mess of potage". Lilburne also harked back in his writing to the notion of aNorman yoke that has been imposed on the English people and to some extent argued that the English were simply seeking to reclaim those rights they had enjoyed before the Conquest.
Levellers tended to hold fast to a notion of "natural rights" that had been violated by the King's side in the Civil Wars (1642–1651). At the Putney Debates in 1647, ColonelThomas Rainsborough defended natural rights as coming from the law of God expressed in theBible. Richard Overton considered that liberty was an innate property of every person.Michael Mendle has demonstrated the development of Leveller ideas from elements of early parliamentarian thought as expressed by men such asHenry Parker.
According toGeorge Sabine, Levellers held to "the doctrine ofconsent by participation in the choice ofrepresentatives".[19][20]
In July 1645, John Lilburne was imprisoned for denouncingMembers of Parliament who lived in comfort while the common soldiers fought and died for theParliamentary cause. His offence wasslanderingWilliam Lenthall, the Speaker of theHouse of Commons, whom he accused of corresponding withRoyalists. He was freed in October 1645 after a petition requesting his release, signed by over 2,000 leading London citizens, was presented to the House of Commons.
In July 1646, Lilburne was imprisoned again, this time in theTower of London, for denouncing his former army commander, theEarl of Manchester, as aRoyalist sympathiser because he had protected an officer who had been charged withtreason. It was the campaigns to free Lilburne from prison that spawned the movement known as the Levellers. Richard Overton was arrested in August 1646 for publishing apamphlet attacking theHouse of Lords. During his imprisonment, he wrote an influential Leveller manifesto, "An Arrow Against All Tyrants and Tyranny".[21]
The soldiers in theNew Model Army elected "Agitators" from each regiment to represent them. These Agitators were recognised by the Army's commanders and had a seat on the General Council. However, by September 1647, at least five regiments of cavalry had elected new unofficial agitators and produced a pamphlet called "The Case of the Army truly stated". This was presented to the commander-in-chief, Sir Thomas Fairfax, on 18 October 1647. In this, they demanded a dissolution of Parliament within a year and substantial changes to the constitution of future Parliaments that were to be regulated by an unalterable "law paramount".[16]
The senior officers in the Army (nicknamed "Grandees") were angered by the "Case of the Army" and ordered the unofficial Agitators to give an account of their principles before the General Council of the Army. These debates, known as thePutney Debates, were held inSt. Mary's Church, Putney, in the county ofSurrey between 28 October and 11 November 1647. The Agitators were assisted by some civilians, notablyJohn Wildman andMaximilian Petty, who had been connected to the Army as civilian advisers since July 1647. On 28 October, the AgitatorRobert Everard presented a document entitled "An Agreement of the People".[22] Thismanifesto, which was inherently republican and democratic, appeared to conflict with the terms of settlement that had already been endorsed by the General Council in July entitled "The Heads of the Proposals"[23] The "Heads of the Proposals" contained many demands that looked towards social justice but relied upon the King to agree to them and bring them into law through acts of Parliament. The new Agitators, who distrusted the King, demanded that England be settled from "the bottom up" rather than the "top down" by giving the vote to most adult males. The debates help to throw light on the areas on which supporters of the Parliamentarian side agreed and those on which they differed. For example, Ireton asked whether the phrase in the Agreement "according to the number of the inhabitants" gave a foreigner just arrived in England and resident in a property the right to vote. He argued that a person must have a "permanent interest of this kingdom" to be entitled to vote, and that "permanent interest" means owning property, which is where he and the Levellers disagreed. To modern eyes, the debates seem to draw heavily on the Bible to lay out certain basic principles. This is to be expected in an age still racked by religious upheavals in the aftermath of theReformation and particularly in an army where soldiers were, in part, selected for their religious zeal. It is notable thatJohn Wildman resisted religious language, arguing that the Bible produced no model for civil government and that reason should be the basis of any future settlement.
TheCorkbush Field rendezvous on 17 November 1647, was the first of three meetings to take place as agreed in the Putney Debates. The Army commandersThomas Fairfax and Cromwell were worried by the strength of support for Levellers in the Army, so they decided to impose "The Heads of the Proposals" as the army's manifesto instead of the Levellers' "Agreement of the People". When some refused to accept this (because they wanted the army to adopt the Levellers' document), they were arrested and one of the ringleaders, PrivateRichard Arnold, was executed. At the other two meetings, the troops who were summoned agreed to the manifesto without further protest.
The Levellers' largestpetition, titled "To The Right Honourable The Commons Of England", was presented toParliament on 11 September 1648 after amassing signatories including about a third of all Londoners.[24]
On 30 October 1648,Thomas Rainsborough, aMember of Parliament and Leveller leader who had spoken at the Putney Debates, was killed during an attempt to abduct him. His funeral was the occasion for a large Leveller-led demonstration in London, with thousands of mourners wearing the Levellers' ribbons of sea-green and bunches ofrosemary for remembrance in their hats.
On 20 January 1649, a version of the "Agreement of the People" that had been drawn up in October 1647 for theArmy Council and subsequently modified was presented to the House of Commons.[25]
At the end of January 1649,Charles I of England was tried and executed for treason against the people. In February, the Grandees banned petitions to Parliament by soldiers. In March, eight Leveller troopers went to the commander-in-chief of the New Model Army, Thomas Fairfax, and demanded the restoration of theright to petition. Five of them werecashiered out of the army.
In April, 300 infantrymen of ColonelJohn Hewson's regiment, who declared that they would not serve inIreland until the Levellers' programme had been realised, were cashiered withoutarrears of pay. This was the threat that had been used to quell themutiny at the Corkbush Field rendezvous. Later that month, in theBishopsgate mutiny, soldiers of the regiment of ColonelEdward Whalley stationed inBishopsgate London made demands similar to those of Hewson's regiment; they were ordered out of London. When they refused to go, 15 soldiers were arrested andcourt martialed. Six of their number were sentenced to death. Of these, five were later pardoned, whileRobert Lockyer (or Lockier), a former Levellers agitator, was hanged on 27 April 1649. "At his burial a thousand men, in files, preceded the corpse, which was adorned with bunches of rosemary dipped in blood; on each side rode threetrumpeters, and behind was led the trooper’s horse, covered with mourning; some thousands of men and women followed with black and green ribbons on their heads and breasts, and were received at the grave by a numerous crowd of the inhabitants of London andWestminster."[26]
In 1649, Lieutenant-ColonelJohn Lilburne,William Walwyn,Thomas Prince, andRichard Overton were imprisoned in theTower of London by theCouncil of State (see above). It was while the leaders of the Levellers were being held in the Tower that they wrote an outline of the reforms the Levellers wanted, in a pamphlet entitled "An Agreement Of The Free People Of England" (written on 1 May 1649). It includes reforms that have since been made law in England, such as theright to silence, and others that have not been, such as an electedjudiciary.[27]
Shortly afterwards, Cromwell attacked the "Banbury mutineers", 400 troopers who supported the Levellers and who were commanded by CaptainWilliam Thompson.[28][29] Several mutineers were killed in the skirmish. Captain Thompson escaped only to be killed a few days later in another skirmish near theDiggers community atWellingborough. The three other leaders – William Thompson's brother, Corporal Perkins, and John Church – were shot on 17 May 1649. This destroyed the Levellers' support base in the New Model Army, which by then was the major power in the land. Although Walwyn and Overton were released from the Tower, and Lilburne tried and acquitted, the Leveller cause had effectively been crushed.
The Moderate[30] was anewspaper published by the Levellers from July 1648 to September 1649.[4]
In the 1724 Levellers Rising inDumfries and Galloway, a number of men who took part in it were called "Dykebreakers" (a dyke being a Scottish term for a stone wall without cement).[31] They first met at the annual Horse Fair at Kelton Hill.[32] They were confronted by six troops ofdragoons, after which nocturnal attacks continued for six months, making it the most serious rural disturbance in 18th-century Scotland.[33] The most troublesome of these Levellers were transported to the plantations of North America as punishment.[32]
The word was also used inIreland during the 18th century to describe a secret revolutionary society similar to theWhiteboys.
One or more of the preceding sentences incorporates text from a publication now in thepublic domain: Chisholm, Hugh, ed. (1911). "Levellers".Encyclopædia Britannica. Vol. 16 (11th ed.). Cambridge University Press. p. 506.
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